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Bible verses about Fate of the Wicked
(From Forerunner Commentary)

Ecclesiastes 9:2-3

Both the righteous and the wicked—even the animals!—go to the same place at death. All physical creatures are composed of dust and return to dust again. These scriptures make it abundantly clear that no one goes to either heaven or hell at death, and further, no one who is dead has the capacity to feel joy or pain.

Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked


 

Ecclesiastes 9:5

The Bible shows that the dead know nothing, and even their very thoughts perish when they die. In other words, all mental and physical processes cease when an individual dies. Solomon's definition of death concurs with Webster's Dictionary: "a permanent cessation of all vital functions: the end of life."

Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked


 

Jeremiah 17:27

About 2600 years ago, God said that He would kindle a fire in Jerusalem's gates which would devour the palaces, "and it shall not be quenched"! From this example in Jeremiah, we see that an unquenchable fire is not a fire that burns forever. If that were so, Jerusalem would still be burning! When Jesus said that the fire would not be quenched (Mark 9:43), He meant that it would burn until everything flammable was consumed, and then it would go out. This is what happened in the Valley of Hinnom, which Jesus used as a type of the fire into which the wicked will be thrown. Once the residents of Jerusalem stopped throwing their garbage into that valley, the fire burned out.

Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked


 

Malachi 4:1

The ultimate fate of the wicked will be total annihilation. Body, mind, and spirit will be utterly destroyed. They will cease to exist.

Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked


 

Malachi 4:3

To our modern sensibilities this presents a somewhat gruesome picture, but God says that the righteous will walk on the wicked. Just as if they were cremated, the only thing left of the wicked will be ashes; they will have been completely destroyed forever. From this time forward, only righteous people will be left alive, and they will live for eternity (John 10:28)!

Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked


 

Mark 9:43

Here Jesus plainly states that the unrighteous will be punished by being put into "hell," which He describes as a fire that will not be quenched (see also Jeremiah 17:27). In this scripture, the word "hell" is translated from the Greek Gehenna. This word means "Valley of Hinnom," a valley on the south side of Jerusalem where refuse was continually burned. Jesus used this area as a type of the place where the wicked will receive their final punishment.

Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked


 

Luke 16:19-31

In the Parable of Lazarus and the Rich Man, the latter, a heartless person, speaks to Lazarus while being "tormented in this flame." This alludes to the wicked being cremated when God burns up the earth, turning it into the final Gehenna, called elsewhere "the Lake of Fire." The rich man is raised out of his grave at the end of God's plan for humanity on earth. Because the dead know nothing, he does not realize the passage of time, but he certainly realizes that he has failed to receive salvation. He sees "a great gulf fixed" between him and those who are with Abraham in the Kingdom of God. At this point, it is impossible for anyone to change his fate.

Martin G. Collins
Basic Doctrines: The Third Resurrection


 

Luke 16:19-31

In Luke 16:19-31 appears the Parable of Lazarus and the Rich Man, which Jesus spoke to those who would not repent. Jesus uses it to help them understand His earlier words: "Depart from Me, all you workers of iniquity. There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out" (Luke 13:27-28). In the parable, the rich man—representing all workers of iniquity, all sinners—illustrates what is to befall the unrepentant.

The wicked will be raised to physical life in their resurrection, and then, immediately knowing that they are doomed, they will be cast into the Lake of Fire designed by God to consume them. The Lake of Fire will burn them up completely and finally. Jesus pictures the rich man crying out for help because of his mental and physical anguish at this time, but he is not burning eternally in hell fire. He is soon consumed while Lazarus the beggar dwells safely in immortality.

Martin G. Collins
Parable of Lazarus and the Rich Man (Part One)


 

Luke 16:19-31

In the Parable of Lazarus and the Rich Man (Luke 16:19-31), Jesus illustrates death—total unconsciousness—as being followed by a resurrection from the dead and a restoration to consciousness. Secondly, Jesus describes the second death, eternal death, in the Lake of Fire that will totally destroy the wicked. The wages of sin is death (Romans 6:23), not endless torment.

Jesus shows that the hour is coming in which all who are in the graves will hear the voice of God and come forth—those who have lived righteously to the resurrection of life, and those who have lived wickedly (including the rich man) to the resurrection of condemnation (John 5:28-29). We need to understand how vital it is to hear and submit to God's voice now.

Martin G. Collins
Parable of Lazarus and the Rich Man (Part Two)


 

Luke 16:23-25

The flame he sees and feels upon his resurrection is the ultimate fate of the wicked: being burned up'destroyed'in Gehenna fire, the Lake of Fire (Revelation 20:14-15). The Lake of Fire represents the second death from which there is no return to life. This death is final and permanent; it is the absence of life for all eternity. It is eternal punishment, not eternal punishing.

When the rich man opens his eyes in the resurrection, he sees the flame of fire that is about to destroy him permanently, and it paralyzes him with terror, making his mouth go dry. He complains that the flame is tormenting him. In these verses, the Greek word translated "tormented," odunomai, means "to cause pain; to pain, distress; pain of body, but also pain of mind, grief, distress." This rich man, resurrected to physical life, sees this Lake of Fire and realizes the terrible doom he is about to face. Sobbing, he suffers mental anguish and despair and begs for a little water from the tip of Lazarus' finger to cool his tongue. Nevertheless, he must reap what he sowed'death!

Martin G. Collins
Parable of Lazarus and the Rich Man (Part Two)


 

Luke 16:26

Abraham and Lazarus were separated from the rich man suffering for his sins. The latter had received his reward in the material things he had sought, craved, and acquired during his mortal lifetime. The gulf Abraham mentions that prevents the wicked from escaping death in the Lake of Fire—and that also keeps the righteous from being burned—is immortality. Those who are immortal will never die because they are composed of spirit like God (Revelation 20:6). Only the saved possess immortality as the gift of God (Romans 2:7).

Conversely, human beings who have not been resurrected or changed to spirit are still physical and subject to corruption and death. They can be consumed by fire because they are composed of flesh and blood. The wicked will reap anguish and wrath, the fiery indignation that will devour the adversary (Hebrews 10:27). For such people, there will be a time of anguish before they die when the fire consumes their bodies. The parable ends with Abraham's words ringing in the rich man's mind and flames of judgment engulfing his body.

Martin G. Collins
Parable of Lazarus and the Rich Man (Part Two)


 

John 5:28-29

Jesus refers to the time of the resurrection when all men will be judged. At the resurrection, both the righteous and the wicked will be brought back to life to receive their reward or punishment.

Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked


 

2 Peter 2:5

The ungodly are sinners. God, being the just God that He is, judged according to His law. He wanted to save these people so that they could be resurrected and given an opportunity for salvation at a better time. Not being able to abide their rebellion, He wiped them out because they were sinners, ungodly, breaking His law.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 16)


 

Revelation 20:13-15

This third resurrection will comprise those who are unwilling to live by God's laws and refuse to repent. These incorrigible people will be cast into the Lake of Fire and completely burned up. They can never be resurrected again, having rejected God's wonderful offer of salvation and eternal life.

Staff
Basic Doctrines: Eternal Judgment


 

Revelation 21:8

The Bible describes the "hellfire" into which the wicked will be cast as a lake of burning fire and brimstone. Some have pictured this Lake of Fire to be like an active volcano spewing out molten rock. Into such a fiery liquid the incorrigible will be thrown. After having died once and been resurrected to judgment (Hebrews 9:27), they will die the "second death" by being burned up in the Lake of Fire.

Earl L. Henn (1934-1997)
Basic Doctrines: The Fate of the Wicked


 

 




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