The eighth commandment of God's law—"You shall not steal"—reflects our sense of responsibility toward others and their possessions. It exposes whether we understand the motivating principle and purpose of the entire law of God, the principle of give rather than get (Acts 20:35). This commandment, found in Exodus 20:15 and Deuteronomy 5:19, is interwoven with the other commandments. Breaking it usually begins with covetousness. Such greed can lead to physical or mental violence and murder. It often involves fraud, deceit, and lying. Stealing to acquire the objects of our worship is spiritual adultery and idolatry against God. Succumbing to Satan's "get" way of life dishonors our spiritual Father and elevates the self above God. Would we consider stealing if we truly and deeply respected God's power and office?
Martin G. Collins
The Eighth Commandment
By itself, the command seems clear enough, but it has important ramifications to life. It affirms God's mind regarding a right Americans may take for granted because we live with this right without thinking about it very much—until someone steals from us. This commandment is God's affirmation that every human being has the right to private property and that others have no right granted by God to take that property from them without lawful permission.
In contrast, communists tell the world that owning property is theft. In other words, everything belongs to everybody! Not so by a long shot. The earth is the Lord's and all its fullness (Psalm 24:1), and He gives it to whoever He pleases. In addition, He extends the right to all men to work lawfully to pursue ownership of their own private property. Once we understand this commandment, it removes all doubt that communism, in which all property is actually owned collectively by the state, is a form of government that does not have God's approval.
In addition to affirming the right to own property, this commandment, in its spirit, also covers the principle of generosity more directly than any other, and it does this by condemning its opposite. From this commandment therefore arises the principles of the give and get ways of living life. Which will we follow in our lives?
This commandment covers much more than mere thievery. It includes deliberate and accidental damage done to another's property, as well as fraudulent retention of it through carelessness or indifference. It also delves into the questions of whether wealth was acquired fairly in business and whether people are getting a fair share of the good things of life. In addition, it poses the question: Is the rich man wealthy due to merit, or have the rules of the game been cleverly, avariciously, and unlawfully tilted in his favor so that the few privileged can continuously steal from the powerless? This latter principle is a central theme of the book of Amos, showing that abuse of this commandment is a major reason God's wrath is falling on the people of Israel.
John W. Ritenbaugh
The Eighth Commandment
It is easy to blame our tendency to steal on the lust of human nature. It is certainly true, and if we scrupulously track our desires and rein them in before they overcome us, we will significantly reduce stealing. But what is interesting are the excuses we give ourselves and others for the stealing we do. Unless we keep our conscience razor sharp, it is easily dulled by rationalization.
It is not infrequent to hear someone at work complain, "They won't let you make an honest living any more." The blame for not being scrupulously honest is shifted to "they." People make the same justification at every level. A study of business ethics by a Harvard graduate student revealed that most junior executives place the responsibility for their unethical practices upon the expectations of management.
Sometimes we apply a double standard of judgment to what we consider the rich and the poor or small business and corporations. A child may begin a lifetime of petty theft by justifying the stealing of a toy from a "better off" playmate because "he has lots of toys and won't miss this little one." For the same reason, juries award excessively high damages because a corporation has plenty of money and can afford it, or if they are insured, the insurance company will pay it.
We also distinguish between personal property and public. In our minds, stealing from the government is different from robbing our neighbor. My wife and I once had a landlord who firmly proclaimed that he never stole from his friends!
Ultimately, what we steal from corporations or the government we must pay back in higher prices and taxes. The effect may not be immediate, but it is the only effect that can occur. Neither the corporation's nor the government's pockets are so deep that they can just absorb multiple, individually small losses.
Another double standard is making a distinction between large and small thefts. It is almost as if a small theft is excusable simply because it is small and thus of no account. Some parents, to "save" some money, unwittingly introduce their children to stealing by lying about their age to save a few cents on a bus trip or movie ticket. Hardly any thief begins his life of crime by stealing "big." They begin "small" and work themselves "up the ladder" to more grandiose and exciting adventures in thievery. One can hardly expect a child to develop honor for his parents in an atmosphere of parental thievery.
John W. Ritenbaugh
The Eighth Commandment (1997)