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Ezekiel 22:26  (King James Version)
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<< Ezekiel 22:25   Ezekiel 22:27 >>


Ezekiel 22:25-30

Do we have a wall to keep the enemies of God's way out of our lives and homes? Have we set boundaries against the world, or have we torn down the wall? If we have a wall, are we leaving the gates open and unguarded? Are we willing to fight to defend our families and our church? Or do we just let the enemy stream in unchallenged? Are we willing to stand up to the world?

This particular wall is not one of brick and stone, but a spiritual wall anchored by God, designed to keep spiritual problems out. I Timothy 5:8 says that if we fail to provide for the needs of our loved ones—both physically and spiritually—we are worse than an unbeliever! Have we done anything to protect our families—or has worldliness hurdled our puny walls, totally pervading every aspect of our lives?

Satan hates walls. "Let's all be one happy family," he whispers in our ears. "Walls are for the immature. You're spiritually mature now, so you can handle immorality without a problem." Do not fall for this line.

God Himself teaches us through His example to erect impregnable bulwarks against Satan. He placed cherubim with flaming swords at the entrance to the Garden of Eden to guard the way to the tree of life (Genesis 3:24), and even New Jerusalem will have towering walls and gates (Revelation 21:12, 14). In type, the church is to be a wall (Song of Songs 8:10), within which peace dwells and righteousness flourishes.

God supplies this spiritual wall to those who seek His Way, His providence, and His will. The work of rebuilding our personal wall is the effort we put into seeking a strong relationship with Him, and He then provides the defenses for us. God becomes our wall.

God puts a wall around His people to keep Satan at bay, as in the example of Job. Satan complains, "Have You not made a hedge [wall] around him, around his household, and around all that he has on every side?" (Job 1:10). Only after God removed the wall could Satan attack Job—and he wasted no time doing so! Surely, we see the lesson in this.

If we reject God, break down the wall or neglect our relationship with Him, what happens? "[W]hoever breaks through a wall will be bitten by a serpent" (Ecclesiastes 10:8). The Bible depicts Satan as a serpent. Many of our brethren have allowed their walls to crumble, and Satan has struck.

Sometimes God Himself tears down our walls because of our sins (Isaiah 5:4-5). As Paul puts it, He delivers us to Satan for the destruction of our flesh in the hope we will repent (I Corinthians 5:5). The surest way to restore the wall is through sincere and complete repentance. Playing at the repair job, daubing bits of untempered mortar here and there, will only increase God's wrath (Ezekiel 13:8-16). Such a wall, lacking God, gives the impression of security but crumbles at the smallest enemy strike. We must be totally committed to restoring our neglected relationship with God, thus restoring God's presence as the wall.

Staff
Rebuilding the Wall



Ezekiel 22:26

The word profane has become rare these days. Its full meaning has disappeared from common conversation, and it is now used almost exclusively with regard to language—as in profanity. But obscene or vulgar speech—as common as it is—is only a fraction of what is contemplated by profane.

The word came into English through French from the Latin profanus, and its root is quite revealing. It consists of pro- (before, meaning "against" or "away from") and fanum ("temple"). Something that is profane, then, is literally "against the temple" or even "far from the temple." Biblically, "temple" refers not just to a physical building, but embodies all that takes place there—specifically, the true worship of the true God. Thus, not only can foul words and phrases be "far from the temple"—far from the true worship of God—but also people, behaviors, and even instruments of worship can be profane.

Profane may not be an especially common word in the Bible, but wherever it appears, it contains a tremendous amount of gravity. When God warns against profaning something of His (such as His name, Sabbaths, sanctuary, altar, ordinances, etc.), He uses forceful and firm statements to convey His seriousness. Why is God so concerned that His people be vigilantly careful with what He designates as clean and unclean, holy and unholy, or appropriate and profane?

These designations define His nature, character, and way of life. Just as a parent teaches a child what is good and what is not—so the child will grow up mirroring the values of the parent—so God instructs His children in what is proper and what is not. Without this divine designation, and the accompanying warnings, we would be left to our own devices and would certainly not mirror the values of our Father (see Proverbs 29:15). To be unconcerned with what God defines as acceptable is to be unconcerned with God Himself.

How serious is God? He establishes the death sentence for profaning the Sabbath by working on it (Exodus 31:14). He killed Aaron's sons, Nadab and Abihu, for offering profane fire—fire that had its source in human effort rather than divine causation (Leviticus 10:1-2). He proclaims punishment and disaster on prophets and priests who are profane (Jeremiah 23:11-12, 15-17). Because of profaning God's Sabbaths, the Israelites received God's fury and anger and were scattered among the Gentiles (Ezekiel 20:15-24; 22:6-16). Even after being scattered, they continued to profane His name—something that continues today (Ezekiel 36:16-38; 39:7-8). Clearly, the issue of what is "far from the temple" is not a minor one to God.

Ezekiel 44:23-24 foretells of a time when God's priests—teachers, leaders—"shall teach My people [Israel] the difference between the holy and the unholy, and cause them to discern between the unclean and the clean. . . . They shall keep My laws and My statutes in all My appointed meetings, and they shall hallow My Sabbaths." But this time is clearly yet future. Right now, we are in a time more accurately described in Ezekiel 22:26.

These things can be clearly seen in the common Western rejection of the Sabbath in favor of Sunday worship; in the syncretism—mixing of holy and profane—of Christmas and Easter; and in the scoffing at the designations of clean and unclean—acceptable and profane—food. In the Israelitish nations, hardly any thought is given to living a holy life, even though our Savior clearly tells us, "Be holy, for I am holy" (Leviticus 11:44-45; 19:2; 20:7; see I Peter 1:15-16). The author of Hebrews exhorts us, "Pursue peace with all people, and holiness, without which no one will see the Lord" (Hebrews 12:14; emphasis ours).

The church of God has an even greater responsibility to distinguish between the clean and the unclean—the holy and the profane—than the physical peoples of Israel. To whom much is given, from him much is required (see Luke 12:48). We are called to be lights to the world and witnesses of God and Jesus Christ. Our attention to upholding God's designation of holiness while shunning the profane directly influences how much we resemble God, and the degree to which we resemble God will determine our success in being true and faithful witnesses of Him.

In Haggai 2:10-14, God explains that when a people are defiled—unclean, profane—all the works of their hands and their worship of Him are likewise unclean. This is given in the context of the building of the Temple under Zerubbabel and Joshua.

God teaches us that holiness is not transferable—but uncleanness is. Having a holy human leader or a holy spouse, friend, or neighbor, will not make us holy. However, our contact with the profane will contaminate us, and the work of our hands will become unfit for His service.

God requires those whom He has called into His service to be holy—because He is holy—and to distinguish between the holy and unholy, the unclean and the clean, for by so doing we will come to know Him.

David C. Grabbe
The Holy and the Profane




Other Forerunner Commentary entries containing Ezekiel 22:26:

Exodus 20:11
Ezekiel 22:26
Ezekiel 34:1-31

 

<< Ezekiel 22:25   Ezekiel 22:27 >>



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