The Laodicean's efforts are aimed at this world, and in so doing he is telling God that he is making all his preparations for this world, rather than for the Kingdom of God (Revelation 3:17). The Laodicean may not be actually saying, “Well, the coming of Christ is far off,” but by his works, that is what he is proclaiming. His time, his energies, his efforts, his intelligence are all going in the wrong direction.
John W. Ritenbaugh
The Christian and the World (Part 8)
The very act of believing judgment is delayed causes violence and destruction to descend nearer and swifter! As Solomon puts it, "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil" (Ecclesiastes 8:11). When humans think they have gotten away with sin, their hearts become calloused to it, and they commit more and worse sin, bringing on its penalties: distress, destruction, and death.
Richard T. Ritenbaugh
Where Is the Promise of His Coming?
The prophet pronounces God's judgment. Notice the many parallels to Babylon and Laodicea. Also notice what Jesus says in a parable concerning the time just before His return: "But if that evil servant says in his heart, 'My master is delaying his coming,' and begins to beat his fellow servants, and to eat and drink with the drunkards . . ." (Matthew 24:48-49). Amos and Christ speak about the same sequence of events. The attitude of putting off the day of Christ's return promotes violence and injustice toward one's fellow man. Appeasement, a "strength" of the Laodicean, virtually guarantees violence and war, as happened in the years leading to World War II.
John W. Ritenbaugh
The World, the Church, and Laodiceanism
These passages all have a similar context: They were written just prior to the fall and scattering of either Israel to the north or Judah to the south. Each shows a wealthy people unblinkingly focused on their pleasure. Giving no thought to God, they are casually uninterested in the moral welfare of their nation that is crashing into utter depravity. Shame for sin has disappeared. The Interpreter's Commentary of the Bible states that the Bible shows that, in the period before these nations fell, their societies show significant breakdowns in two vital areas: in political and business leadership and in family life, with specific blame falling on women.
In these passages, the following characteristics are either directly named or strongly implied: rebellion, obstinacy, betrayal, distrust, shamelessness, and greed, comprising an audacious self-centeredness against God and fellow man. These are not the characteristics of a nation that would bring honor to God. At one time in the history of this nation, the overwhelming majority of people expressed a strong sense of shame when they sinned. Sin was an ugly thing, and due to this sense of shame, they did whatever they could to hide their moral flaws from others.
Some of that still exists. The period of the late 1950s and early 1960s, however, was probably the beginning of the end of that attitude. Sin has gradually carried less of a stigma, and the sense of shame has been slowly replaced by a growing boldness of attitude, a flaunting of sin. Much of that sense of shame has disappeared from the American psyche. Some remains in a small percentage of the population, yet increasingly, bold immorality has become the way of life so that sin is now blatantly committed. Civility is becoming a thing of the past. Rudeness and open, brazen misconduct is becoming the normal way of doing things.
This is the kind of conduct the "whore's forehead" pictures. It represents the blatant, audacious sin of the streetwalker who is out in public, openly displaying what she is, promoting herself, and tempting others to engage in sin with her. The whore's forehead represents obdurate practice of sin done overtly with no attempt to camouflage. This attitude is reminiscent of the story of righteous Lot dealing with the homosexuals in Sodom just before God dropped the fire and brimstone on the people of that vile city (Genesis 19).
This relaxed and careless public acceptability of sin did not happen overnight. It gradually became tolerated over decades. Its growth was significantly aided by a so-called Christian church that abandoned its responsibility to "cry aloud and spare not" and show God's people their sins (Isaiah 58:1). We must be very careful to guard ourselves from succumbing to the temptation of being drawn into the same casual approach. It is our responsibility to overcome sin.
In their false security, none of the people worried about the collapse of the nation, even though the signs of it were all around them. In fact, put far off literally means "drive out" or "cast out" (see Isaiah 66:5). They did not just ignore the danger signals, they utterly rejected any notion of an imminent downfall. In doing so, they had done a very stupid thing, as foolish as running horses upon crags or trying to plow the sea. They had allowed violence, corruption, and exploitation to mount in their midst (verse 12).
John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)