Commentaries:
Zechariah 9:9 is a well-known prophecy, fulfilled at Christ's first coming, that contains the common theme of shouting that accompanies God's presence. In this prophecy, the shouting by the people of Zion/Jerusalem would be on account of their King coming to them, bringing salvation.
Jesus Christ fulfilled this prophecy of the Messiah entering Zion on a donkey during His triumphal entry into Jerusalem (Matthew 21:1-5). Yet it was not just His riding on a donkey that was fulfilled; the detail regarding shouting also came to pass. A tremendous cry went up from the people. Whether they recognized it or not, the multitudes were announcing the presence of their King:
Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! 'Blessed is He who comes in the name of the LORD!' Hosanna in the highest!” And when He had come into Jerusalem, all the city was moved, saying, “Who is this?” So the multitudes said, “This is Jesus, the prophet from Nazareth of Galilee.” (Matthew 21:9-11)
The King—the Son of David—was in the presence of the multitudes, and they were crying out—they were shouting, as was only fitting. Of course, He had been among them for three-and-a-half years, and His presence did not evoke shouting everywhere He went. His entry, however, was an extraordinary occasion to draw attention to the fact that God was present and something significant was happening. He had been among them for half a prophetic week, healing, teaching, warning, and performing signs, but now His earthly work was almost finished. He fulfilled Zechariah 9:9 by entering Jerusalem on a donkey in the lead-up to the covenant memorial of Passover.
For those with eyes to see, what was happening was as plain as day: They were shouting in celebration, honor, and recognition of their King. As Zechariah prophesied, He had salvation for those who would accept Him. Hosanna, a transliterated Hebrew word, is a plea that means “save now” or “save, we pray.” The people were shouting, “Save now!” while their King entered Jerusalem with salvation. They took the words they called from Psalm 118:25-26, a Messianic psalm.
Some had made the connection, but not everyone was pleased (Luke 19:37-40). As was their custom, the Pharisees were offended by Him because they felt threatened. Since they focused only on their own positions, they could not see God. Jesus answered them with a declaration that if His people failed to shout, the stones themselves would take up the cry!
Part of His statement deals with the creation—whether men or stones—rightly praising Him as the Creator. Shouting was not just fitting but absolutely required on this occasion. His words about stones crying out may also refer to Habakkuk 2:11, a prophecy of woe against those who covet unlawful gain, those who feather their nests at the expense of others, something He accused the Pharisees of doing (see Matthew 23:16-26). In that verse, God says, “The stone will cry out from the wall, and the beam from the timbers will answer it.” In other words, the stones and other parts of the house would cry out as it crumbled on the occupants. In this case, Jesus' words were both a defense of the people's appropriate shouting in His honor and an allusion to destructive judgment upon a wicked house.
Christ Himself foretold the people's shouting the words of Psalm 118—“Save now . . .. Blessed is He who comes in the name of the LORD!” He uttered the prophecy during His final journey to Jerusalem (Luke 13:34-35). He was still some distance from Jerusalem when He prophesied that the city would not see Him until the citizens proclaimed the words of Psalm 118. When some of them indeed shouted, “Blessed is He who comes in the name of the LORD!” He entered Jerusalem on a donkey as their King with salvation, thus fulfilling Zechariah 9:9.
Though some welcomed Him, His reception by the religious authorities was entirely hostile, and as He foretold, their house was left desolate shortly thereafter. They had searched the Scriptures after a fashion, trying to gain eternal life for themselves, but their rotten hearts would not allow them to see that the Scriptures testified of Jesus of Nazareth.
In the same way, many religious Jews today observe the Day of Shouting (Yom Teruah) without acknowledging that the shouting points to the divine King, Jesus Christ. And as Jesus prophesied, they will not see Him until they proclaim, “Blessed is He who comes in the name of the LORD!”—that is, until they acknowledge Him as Messiah.
David C. Grabbe
The Shout of a King
This verse prophesies Jesus' triumphal entrance into Jerusalem, and it is the basis of the traditional Christian holy day of Palm Sunday. However, the Bible's chronology shows that Christ's entrance did not occur on a Sunday.
John 12:1 says, "Then six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom he had raised from the dead." After Mary anoints Jesus' feet, the next time marker appears:
The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out, "Hosanna! Blessed is He who comes in the name of the Lord. The King of Israel!" (verses 12-13).
If one is not paying attention, Palm Sunday seems plausible, but closer inspection proves otherwise! When Jesus comes to Bethany, it is six days to the Passover, or the ninth of Abib/Nisan. The next day, the tenth, Jesus enters Jerusalem, five days before the Passover (counting inclusively). The tenth of Abib/Nisan is special because it is the day that the Israelites were to take the Passover lamb into their homes and keep it until the fourteenth day (Exodus 12:3-6). Therefore the people of Jerusalem symbolically select Him as their Passover lamb.
If His triumphal entry occurs on Sunday, five days before Passover, the Passover must occur on Thursday, the fifteenth of Abib/Nisan—not Friday! This alone destroys the Friday crucifixion—Sunday resurrection argument. The truth is that Christ enters Jerusalem on a Sabbath, is crucified on Wednesday, the fourteenth of Abib/Nisan, and rises from the dead 72 hours later as the Sabbath ends.
Staff
Was Jesus Resurrected on Easter Sunday?
Other Forerunner Commentary entries containing Zechariah 9:9:
Zechariah 9:9
Zechariah 9:9
Matthew 21:1-7
Matthew 21:1-7
Matthew 21:1-7
John 8:28
John 14:2-3
Revelation 19:16
