This chapter gives us an overview of the hair-raising, terrifying events leading to Christ's return. Despite all the evidence that will be available for us to witness and thus motivate us, He feels it is necessary to warn us to be alert.
It seems almost redundant. Why should we of all people need to be warned? Well, the general answer is because the Laodicean has trouble keeping his attention, his mind, focused. His mind is all over the place. At least in terms of spiritual things, the Laodicean, has a short attention span. He can go at it for spurts—maybe on the Sabbath for a couple of hours—but what happens during the week? Has his love of beauty—the beauty that this world is fully capable of producing to distract the senses—kept him occupied? Is he drawn to those things? If he is, what relationship will be abused? The answer to that is very clear: his relationship with God.
When we consider Revelation 3:14-18 carefully, we see that this is the problem. The Laodicean has compromised with his life in the use of his time. It is not that he is sinning all the time, but that he is not paying attention to the Bridegroom!
Ladies, how would you feel if the man you are to marry pays attention to everything but you? What would happen to the relationship? That is the problem with the Laodicean: His mind is drifting to take in all kinds of things except the One that he is going to marry—until the Sabbath comes along. He will appear in church, and everything looks fairly good, but all during the week he has been paying attention to everything except Christ.
Prayer becomes ineffective. He does not allow God to communicate with him through Bible study in the way that he should. There is very little meditation. He is not doing a great deal of thinking about the One to whom he is betrothed. We can begin to see that his love of beauty is taking him in the wrong direction, and the abuse falls on the relationship that he most needs to build and to protect.
John W. Ritenbaugh
Jesus is not saying we should always pray, "Father, save me!" That would be self-centered. He says, "Develop this beautiful relationship with God that I've made possible for you. Remain in contact with Him."
Our prayers need to take on the quality of communication that is the ideal when a man and a woman date toward marriage. On the first date, they may not know much about each another, but with further contact their knowledge of each other grows. In talking back and forth, the relationship develops. They discover common interests. They find each other attractive and fascinating. As events progress, they work to improve the relationship so that they can eventually marry, continuing the relationship with greater intimacy, pleasure, and productivity. God desires this kind of relationship with His people.
Jesus Christ warns that the same factor that ruins a marriage - if one or the other begins to find another more attractive - can ruin this relationship with God. In these perilous times, divorce claims roughly 50 percent of marriages. An institution that God intends to be very beautiful is destroyed because a love of a beautiful relationship is not paired with a love of righteousness. The world has successfully squeezed the couple into its mold. Though it may have begun beautifully, the relationship has a horrible ending.
God intends prayer to be communication with Him to develop a beautiful relationship begun through the acceptance of Christ's sacrifice. As a product of keeping the relationship alive, we show our commitment by keeping our appointments with Him, upholding the vow we made at baptism, keeping His commandments, showing we are trustworthy by overcoming our sins.
While we work on this relationship, we are watching! We are on guard. We are alert, like a soldier on guard duty, making sure that what we hold to be beautiful is not destroyed. Imagine what would happen if a guard, while pacing at his post, was attracted by something to one side. If he goes over to inspect it, the enemy attacks! Babylon employs exactly the same strategy. And sadly, the duped guard exactly depicts a Laodicean, who gets distracted by desirable things. The rudiments of the cause of this distraction are illustrated in Luke 21. A Laodicean is lulled into a spiritual complacency and apathy by the attractiveness of the world. That is Christ's warning - stay alert, be on guard, and pray!
John W. Ritenbaugh
The World, the Church, and Laodiceanism
According to Strong's Concordance, agrupneo, the Greek word translated as watch in verse 36 means "to be sleepless, i.e. keep awake." Frequently, when the Bible mentions being asleep or tells us to wake up, it refers to our spiritual state (Matthew 25:5; Romans 13:11; I Thessalonians 5:6-8). Instead of "watch," some Bible versions use words such as, "don't go to sleep at the switch" (The Message), "be always on the watch" (NIV), "be ready all the time" (New Century Version), "keep awake" (Amplified Bible), "keep on the alert" (NASB), "stay awake" (ESV), "keep a constant watch" (Living Bible), and "beware of slumbering" (The New Testament in Modern Speech). This is a call to the spiritual, not the physical.
Just over two decades ago, an elderly man named Herbert Armstrong cried out, "Wake up!" and he was not talking about any other waking up than a spiritual one. Because we did not heed his warning then, the church has experienced twenty years of apostasy and scattering. If we do not wake up eventually, God has a three-and-a-half-year plan guaranteed to get our attention.
In our former association, we obeyed the instructions in Luke 21:7-33 to watch world events, but we did not closely follow Christ's commands in Luke 21:34-36 to guard our spiritual condition, hence the scattering. Interestingly, the condition of the church at that time mirrors how Luke 21:36 was generally applied—physical rather than spiritual.
It is always a good practice to allow the Bible to interpret itself rather than adding extra-biblical interpretations (II Peter 1:20). Because the Bible uses sleep and waking from sleep as spiritual metaphors, why would we want to add another meaning to the "watch" of Luke 21:36? That would be walking on shaky ground (Deuteronomy 4:2; 12:32), and we want to avoid repeating past error.
To emphasize that "watch" in Luke 21:36 is all about the spiritual and not about the physical, notice how agrupneo is used in its only other appearances in the New Testament:
Mark 13:33: "Take heed, watch and pray; for you do not know when the time is." (This verse parallels Luke 21:36.)
Ephesians 6:18: ". . . praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints." (The context of this verse is putting on the whole armor of God—definitely a spiritual exercise.)
Hebrews 13:17: Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you. (The ministry's first priority is the spiritual health of called-out Christians.)
These facts lead to the conclusion that "watch" in Luke 21:36 has little, or perhaps even nothing, to do with watching world events. A careful reading shows that the "watch" of Luke 21:36 is only minimally directing us to watch world events. Overemphasizing that meaning of this verse has overshadowed its real message, perhaps the most important survival instructions Jesus gives to Christians living at the end.
Praying Always (Part One)
"Surfeiting" (KJV) or "carousing" (NKJV) means indulging in one's appetites excessively. It could be food or drink or many other things. This world, especially in its advertizing, is pushing the overuse of our appetites all the time. We cannot turn on the television without them pushing automobiles, foods, toys, jewelry, drugs, insurance, appliances, travel, housewares, clothing, tools, movies, and other television programs. Advertizers are constantly and repetitiously urging us, "Do this." "Try this." "Use your time this way." We can feel pressured, "under the gun," stressed from resisting their products, their way of life, and their attitudes.
This is the issue in the book of Hebrews. The people to whom the book was written had not given into immorality, but the author knew that sooner or later the stress of resisting would get to them. Because of the constant pressure to conform to this world, they were becoming apathetic, and apathetic people are in a kind of stupor, blind to the reality of their spiritual condition. And what is the end result? Jesus said what happens is that we forget when we are living—and the day comes upon us unawares.
The thrust of Jesus' exhortation is that we should be continually expecting His return; it should always be a major part of our focus. The exhortations in Hebrews are for us to return our focus to the return of Jesus Christ and prepare ourselves for what is coming in that troubled time. We should not be allowing this world to hammer away at our minds and attitudes—taking up our lives, our time, with things that should not be our concern.
Do we need some of the things that the world hits us with? Yes, we have to live. However, we need to have enough spiritual understanding not to let them wear away at us until they become a major part of our lives. Thus, Jesus is warning us not to allow ourselves to become secure and self-satisfied with this life and the good things that it furnishes—but to jolt ourselves spirituallty awake!
John W. Ritenbaugh
Hebrews: A Message for Today
Christ relates the Parable of the Fig Tree (verses 29-33) to give instruction regarding His warnings in the previous verses. The "these things" in verse 31 refers to the question asked in verse 7 and Jesus' subsequent answer in verses 8-28. "These things" are the events foretold to happen as the end nears. In the parable, Christ provides the perspective we should have as we anticipate the unfolding of the previously described events.
What owner of a fig tree would spend hours each day scrutinizing his tree to see if it was budding? Would he make the fig tree the focal point of his day? Of course, no one would. An owner of a fig tree would be aware of its location, its level of health, and its progression through the annual cycle of growth, but these matters would not require his all-consuming effort.
The parable, then, shows us that we should be aware of prophecy, we should keep an eye on what is happening in the world, but it does not require—and we should not allow it to become—our primary focus. In the fig-tree analogy, Jesus illustrates for us the balanced view we should have toward prophecy. We must be aware of what is taking place, but we need not be over-attentive.
Some make the mistake—a spiritually dangerous mistake—of ignoring the lesson of this parable by making prophecy a major or even sole focus that distracts them from their primary spiritual responsibilities. It is easier to focus on prophecy and world events than it is to give the same scrutiny to the evils lurking in our corrupt human nature (Jeremiah 17:9). In Luke 21, Christ definitely does not overlook the latter, as we see in verses 34-35:
But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth.
With the opening "But" in verse 34, Christ's message takes a definite turn. He is still talking about preparing us for the end of the age, but He shifts from the external events of verses 7-33 to the internal: "take heed to yourselves, lest your hearts. . . ." He is no longer talking about world events, the physical and external, but our "hearts," the spiritual and internal. He gives a warning to those who are not spiritually aware and focused—those who are distracted. They will be caught completely off guard—"that Day come[s on them] unexpectedly"—because their hearts are misdirected.
Verse 35 re-emphasizes that the end will be a surprise to some people, one that Christ compares to a bird snared or trapped. Why? Verse 34 supplies the reason: They are burdened by the "cares of this life," not focused on what counts. They are looking in the wrong direction, and the trap springs on them without warning. Rather than overcoming the world (I John 5:4), as Laodiceans, they are being absorbed by it (Revelation 3:14-22).
Between verses 8-33 and verses 34-35 of Luke 21, we can also see a contrast in the awareness levels we need to have regarding the physical versus the spiritual. For the physical, we are to be aware but not over-attentive. For the spiritual, however, Christ raises the level of vigilance: "Take heed to yourselves," or be on guard! He exhorts us to be in a high state of spiritual alertness.
Praying Always (Part One)
Other Forerunner Commentary entries containing Luke 21:35: