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Acts 5:1  (King James Version)
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<< Acts 4:37   Acts 5:2 >>


Acts 5:1-5

These two church members apparently did not take Satan into consideration. They listened to a lie and were divided, first, from God's church and then from life itself. What did Satan do? He moved them toward self-satisfaction to the point (the actual sin) that they lied to take credit for a greater sacrifice than they actually made.

The sad part of this is that no one asked them to donate the entire sale price of the piece of land. What happened was they committed themselves to it and then undoubtedly began to feel put on. "Hey, Sapphira, that's too much money." Maybe they began to think, "We didn't expect we'd get so much money from the sale of this, and it is too much to donate." They began to think, undoubtedly, of other uses that they could put the money to. "We could buy new clothes. We could improve the house. We could buy another piece of land as an investment and make even more from it."

They had apparently already told those who were in charge of the collection that they would contribute the entire amount of the sale, and when the time came to give the contribution, they gave only a part of it but let on as if it was the entire sale price. They kept the difference for themselves.

Who led them to dare to lie? Satan has a modus operandi. He will always move us in the direction of self-satisfaction at the expense of obedience to God, service to God, or service to others, so that we elevate ourselves over the others.

Is that not what Satan did originally? In his own mind, his vanity elevated him higher than the position God had given to him, and it then began to work on his mind so that he had to do something about it. This process repeats itself over and over again.

John W. Ritenbaugh
Satan (Part 4)



Acts 5:1-10

We can perceive a mixed bag of Ananias and Sapphira's sins involved in this tragedy. Acts 4:36-37 informs us of Barnabas' sacrificial gift for the well-being of the newly formed church. Pride and desire for acclaim motivated the couple to give a gift but without the honesty or sacrifice exhibited by Barnabas and others.

"Why has Satan filled your heart" (verse 3) is the equivalent of "Why have you dared?" They were free to give whatever percentage they set, for Peter says that the entire property sale price was under their control. Their sin lay in deceitfully alleging that the amount they gave was the whole of the sale price, when it was actually only a part. They deviously exaggerated their offering.

Some think this judgment was harsh, but Peter did not. He spoke of the sin as inspired of Satan, and the passage makes clear that both Ananias and Sapphira were fully aware of what they were doing (verses 2, 9). Conscious deceit is spiritually disastrous because trust is completely violated. They should have known better.

God interpreted their action as tempting Him, seeing how much they could get away with. Their way of reaching their goals is so opposed to the gospel that God could not allow it to go unchallenged; it would have set the whole mission of the church off course. Honesty and integrity are the standard of God's way of life. Sin is no light thing with God.

These people were living behind a deceptive façade, one similar to the idea that, if one keeps the front windows clean, it does not matter how dirty the back ones are. They allowed themselves to become tools working to destroy the family relationship of trust within the church. God forcibly reminded them and us that He will not abide that.

We must treat one another with fairness and loving kindness, or we will not be in His Family. Ananias and Sapphira are shocking reminders to us that we will not get away with deceitfully cheating or taking advantage of our brethren. God may not appear to be in the picture, but only the faithless have this blindness. The penalty will be paid—unless repented of, it is only a matter of time. Ananias and Sapphira paid quickly as a lesson to us.

John W. Ritenbaugh
Presumption and Divine Justice (Part Two)



Acts 5:1-10

Covetousness produces only negative results like theft, lying, murder, harmful lusts, and apostasy. Only sorrow comes from covetousness—and eventually death, if it is allowed to dominate a person's mind.

Martin G. Collins
The Tenth Commandment



Acts 5:1-11

God frowns upon poor-quality offerings. In Genesis 4, Cain gives a poor-quality offering and pays the penalty. The quality of an offering does not necessarily depend on the monetary amount. The poor widow of Luke 21:1-4 will be eternally remembered for her tiny offering, whereas Ananias and Sapphira, although giving a sizable amount from the proceeds of a real estate sale, offer it in a lying attitude and become immortalized as negative examples.

The number of dollars is not important. What is important are the attitude, thought, effort, and preparation that go into our offerings. As Peter says, Ananias and Sapphira had total control over how much of the proceeds of the sale of their land went to the church. Their sin lay in misrepresenting to both God and the apostles that they were giving the entire amount. They wanted everyone to think they were sacrificing when, in truth, they were not.

Staff
Quality Holy Day Offerings




Other Forerunner Commentary entries containing Acts 5:1:

Ecclesiastes 9:11-12
Malachi 1:11-14

 

<< Acts 4:37   Acts 5:2 >>



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