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Bible verses about Deceitfulness
(From Forerunner Commentary)

Genesis 4:1-15

In the well-known story of Cain and Abel, the first man born on the earth also becomes the first murderer. A few points in this account are significant:

  • Cain killed Abel after a quarrel over a sacrifice to God. Cain brought a sacrifice, but God would not accept it because it did not meet His standards. While Abel's offering showed his complete submission to God, Cain's hints at grudging worship of God - and that done in his own way.
  • Becoming angry and sullen over his rejection, he quarreled with and killed his brother. Then, he lied to God's face! He had no fear of God or the consequences of sin.
  • Cain's retort to God's inquiry as to Abel's whereabouts is also significant: "Am I my brother's keeper?" Cain's attitude of indifference toward his fellow man greatly influenced later generations.
  • Coupled with his entirely selfish attitude, Cain tried to take advantage even of God's curse upon him. Using a "woe is me" ploy, he "convinced" God to guard his life from anyone avenging Abel's murder.

The way of Cain - idolatry, murder, deceit, selfishness, hypocrisy - saturated Pre-Flood society to the point that God, seeing the wickedness of man, regretted He had even created humanity (Genesis 6:5-7).

Richard T. Ritenbaugh
'As It Was In the Days of Noah'


 

Exodus 20:16

To make a bad witness through ignorance or weakness is one thing, but to know better and deliberately mislead surely compounds the transgression! Why do we lie? We lie to cover up; we fear that something we wish to hide will be exposed. We also lie to rise above our feelings of inadequacy or inferiority or to lower a third party in the eyes of others. This latter reason tends to elevate ourselves in our own eyes and, we hope, in the eyes of others.

Consider the use of cosmetics in this regard. Makeup is frequently used to hide, to cover up what we consider to be inadequacies of beauty. But by whose standard are we inadequate? Are we really being a true witness of ourselves?

John W. Ritenbaugh
The Ninth Commandment (1997)


 

Exodus 20:16

"You shall not bear false witness against your neighbor" has very far-reaching spiritual applications. Bear means "to spread, carry, render, or give." At first glance, the commandment appears to involve only lying in a court of law, and this might be true if the words in the commandment were to be taken only at face value. Jesus clearly shows that there is a "spirit," an intent, to God's laws in addition to the letter that carries their application far beyond mere face-value judgments.

Many scriptures show that the commandment covers lying under any circumstance, including hypocrisy and self-deception. That is, it covers any wrongful word or example that would tend to injure. The ninth commandment is in a similar position in man's relationship to other men as the third commandment is in man's relationship to God. This commandment directly involves faithfulness and loyalty in our speech and in our witness for God before men.

Proverbs 22:1 says, "A good name is to be chosen rather than great riches, loving favor rather than silver and gold." The Soncino Commentary remarks that a person's good reputation, his name, is his most valuable asset. Indeed, the Bible shows that God guards and protects His name very jealously. This is because His name represents what He is.

So it is with us. But why do so many lie, sowing the seeds for the destruction of their reputation? It is the desire for the approval of others that leads them to twist a story or to deliberately exaggerate or diminish their parts in it in the retelling.

When we hear a name, images of that person and what he or she is immediately spring to mind. What we are and how others perceive us has everything to do with what we believe and practice. So, is what we believe and practice true? If we want to have a good name (reputation) in the eyes of both God and man, we, too, have to recognize truth—wherever and whenever it arises in daily life—understand it, and submit to it. This process produces faithfulness.

This is where truth in a person's witness begins. If truth does not form the foundation of a person's life, he is already behind the eight-ball to some extent. The urge to lie must be met and overcome. At the base of this problem is a deceitful heart (Jeremiah 17:9) that continually lays traps to make lying an appealing course to follow. Besides lying before men, some of us keep lying to ourselves, and thus our name before God is not good. Faithlessness is the result. In order to have a good name, we, as God's children, must face up to our vanities and quit deceiving ourselves that God will just have to take us as we are.

We need to stop blaming our failures, problems, and shortcomings on others, which tendency provides us with justifications for what we are and what we do. Within the family, Mom and Dad are frequent targets of this. They are usually guilty to some extent, but God puts the pressure on us to change. Change will not occur in this way of life until we face up to the truth that we are responsible for what we are. We also bear much of the responsibility of becoming what we hope to be. Nobody can do this for us.

This is the day-to-day "stuff" on which trustworthiness and righteous reputations are formed. They are built on the witness of what we do before others. God wants our reputation before men to be built, first, on His truth and then on truth in general. Are we honestly doing this as well as we could be?

John W. Ritenbaugh
The Ninth Commandment


 

Job 31:33

Job makes this statement because he has been accused of being a hypocrite, so he is defending his integrity. "Adam" represents mankind in general. Unlike mankind in general—though it is the natural thing to do—Job does not hide himself from the deceit of his heart, showing both his conversion and his wisdom. Sir Walter Scott wrote, "Oh what tangled webs we weave/ When first we practice to deceive." Job understood that either lying with the tongue or presenting a visible hypocrisy creates problems, not solve them.

John W. Ritenbaugh
The Ninth Commandment


 

Psalm 15:1-5

It was surprising to discover two new things in this passage. The first is that while Christians usually choose Psalm 23 as their favorite psalm, Jews often choose Psalm 15. The second is that the Hebrew of the phrase "who shall dwell" does not suggest "living in," but rather "visiting with"—that is, being acceptable to come into God's presence. In other words, the psalm has at least an equally strong present tense application as it does a future one.

It is essential, therefore, for us to consider whether God allows us to visit Him, and thus whether He hears our prayers. The person who has these qualifications most certainly will be heard. In him is no false way at all, no pretense, no deceit, no gossip, no guile, and no hypocrisy. He has no hollow friendships, nor does He give vain compliments. His heart, hand, and tongue are in unison in believing and doing truth. This is a model for all of us to strive to reach.

Proverbs 25:19 instructs us, "Confidence in an unfaithful man in time of trouble is like a bad tooth and a foot out of joint." Faithfulness always indicates a person who deals truthfully; he can be trusted. Yet, dealing with unfaithful people is usually painful because one never knows whether they will come through. Thus, our evaluation of ourselves comes down to this question: How can God trust us if we are not striving to be honest now?

II Corinthians 4:1-2 sets a standard:

Therefore, since we have this ministry, as we have received mercy, we do not lose heart. But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Paul's proclamation fits right into the description of the acceptable person in Psalm 15. Our responsibility is to manifest truth. We must make honest and diligent use of God's gracious gifts without craftiness. Is our way Christ's way and therefore acceptable to God? Can we say that we have nothing to do with hidden and shameful methods?

Paul is not saying that we act with unscrupulous cleverness, but that we do not adulterate truth in any form at all. By making truth clear, whether in word or deed, we commend ourselves both to human conscience in the sight of God and please Him at the same time. We should be childlike and open, leaving as little room as possible for people to misinterpret our motives, misunderstand our actions, or twist our words out of their real meaning.

Does it make any difference what people think of us? Some take the approach that "I'm going to do what I want to do, and what others think doesn't matter." However, it matters very much to God. If it did not, He would not show such concern in His Word regarding being a good witness for Him. Nor would He warn us about protecting our reputation—or His—because much of our effectiveness in witnessing depends on our being trustworthy.

Keeping the ninth commandment begins with not letting our deceitful heart trick us into doing anything less than what is honest and true in God's sight, regardless of what we think men might discern from what we say or do. To do this, we may have to override strong internal drives to make ourselves look good, but doing what is right is something that must be done to remain pure and glorify God.

John W. Ritenbaugh
The Ninth Commandment


 

Jeremiah 17:9

This verse is among the best known of all verses in the Bible. Though we know the words, could we perhaps not grasp some of the depth of what Jeremiah is trying to convey, particularly its practical, everyday application?

It is interesting that the Hebrew word translated "deceitful" (Strong's #6121) comes from exactly the same root as the name "Jacob" (which gives a bit of insight into the mindset of that famous Bible character in his pre-conversion days - God has a habit of naming things what they are). This word is used only three times in the Old Testament. It indicates "a swelling," "a humping up," and thus a knoll or small hill.

When used in relation to traits of human personality, it describes an inflated, prideful vanity, a characteristic that is distastefully useless, corrupting, and intensely self-serving. According to Strong's, it also indicates something fraudulent or crooked. In other words, it suggests an intentional perversion of truth intended to induce another to surrender or give up something of value. What Jacob twice did to Esau gives a good idea of its practical meaning.

Today, we might say our heart is always attempting to "con" us into something that is not good for us in any way. Its inducements may indeed appear attractive on the surface, but further examination would reveal that its appeals are fraudulent and risky. In fact, its appeals are not only downright dangerous, it is incurably set in this way.

In Jeremiah 17:9, the Hebrew word is translated "deceitful," but in the other two usages, it is translated "corrupted" and "polluted." This word should give us a clear indication of what God thinks of this mind that is generating our slippery, self-serving conduct and attitudes. In His judgment, it is foul in every sense, to be considered as belonging in a moral sewer or septic tank.

The King James translators chose to use "deceitful," and since it is a good synonym, just about every modern translation has followed its lead. Deceit is a cognate of deceive, which means "to mislead," "to cheat," "to give a false appearance or impression," "to lead astray," "to impose a false idea," and finally, "to obscure the truth." "Deceitful" thus indicates the heart to be brim-full of these horrible activities.

The term "desperately" (Strong's #605) also needs definition. It indicates something so weak, feeble, and frail as to be at the point of death. Thus, most modern translations, including the KJV margin, have opted for "incurable." Elsewhere, God calls it "a heart of stone," as if rigor mortis has already set in despite it still being alive. In other words, nothing can be done about it, as it is set in a pattern of influence that cannot be changed for the better. God promises, then, that He will give those He calls a new heart, a heart of flesh, one that will yield to Him and His way of life.

It is good to understand all these descriptors, but they only give us what amounts to book-learning on this vital topic. It is what its problems are in everday, practical situations that makes God so dead set against it that He declares it "incurable." It cannot be fixed to His satisfaction and is therefore unacceptable for His Family Kingdom.

We can understand why from this brief illustration: What are the two great commandments of the law? First: We are to love God with all our heart, soul, and mind (Matthew 22:37-38). In other words, we are to love Him above all other things. We are to respond to God's wonderful, generous love toward us with a love that employs all of our faculties to match His love toward us.

Jesus says in Luke 14:26, "If any one comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple." Do we grasp the practical application of this? He means that we are to make whatever sacrifice is necessary, even to giving up our lives, to submit in obedience to any, even the least, of God's commands. If at any time we put ourselves on equal footing to Him, we have actually elevated ourselves over Him and have committed idolatry.

The second great commandment is to love others as ourselves (Matthew 22:39). Though not quite as stringent as the first, it still is a very high standard. Jesus says that on these two commandments everything else in our response to God hangs (verse 40). Love and law are inextricably bound together in our relationship with God.

Yet, herein lies the problem. Keeping them is impossible for man as he now is, encumbered with this deceitful heart. Our heart will not permit us to do this because it is so self-centered it absolutely cannot consistently obey either of these commandments. Thus, no character of any value to God's Kingdom can be created in one with a heart as deceitful and out of control as an unconverted person. It is incurably self-centered, self-absorbed, and narcissistic in its concerns about life's activities.

This deceit has many avenues of expression, but none is more effective than to convince us we are far better than we actually are - but far better as compared to what or whom? Our hearts have an incredible ability to hide us from the reality of what we are spiritually and morally. It does this so effectively that it can harden us to the extent that we can be blinded to any and every failing in our character! It lures us into sin, hiding its seriousness from us and making us believe it to be a rather minor affair. It convinces us that "nobody got hurt" or "everybody's doing it."

In Hebrews 3:12-13, Paul issues a warning just as applicable today as it was in the first century: "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called 'Today,' lest any of you be hardened through the deceitfulness of sin.'" Sin promises more than it can deliver. It assures us of pleasures it never imparts. Sometimes it does deliver some pleasure, but it conceals the boomerang effect that will surely come. It also obscures its addictive power, invariably leading us beyond our original limits. When we first sin a specific sin, we are under delusion, and it will lead us step by step until we are enslaved to it.

It can put on plausible appearances, even the mantle of virtue, convincing us we are doing ourselves and others a favor. Sin deludes us with hope of happiness, but what does the gambler feel when he loses his bankroll, or the drunkard after he is burdened with a death caused by his drunk driving, or the fornicator who discovers he has AIDS, or the adulterer who must live with the fact that he has destroyed a marriage and family?

Human nature will generate any number of excuses - self-justifications, really - to avoid any sacrifice, no matter how small, or to admit any guilt that might damage its self-assessment of its value. It sometimes manages to produce narcissism so strong that all activity must have it as the center of the universe, and it will work hard to make sure it controls virtually everything. Pride and self-gratification are its driving impulses.

By insisting on "tolerance" over the last several decades, human nature has deceitfully managed to produce an open-minded acceptance of what was once commonly known to be sinful behavior. It has succeeded by maintaining that no absolutes exist regarding conduct, thus one morality is just as good as another. The nation has been bulldozed into accepting this deceitful concept by cooperative media, good-looking celebrities, savvy politicians, and liberal judges.

Thus, a polite, secular paganism has overtaken our nation, and many have become convinced that the gods and ways of the Hindus, Buddhists, Muslims, Taoists, occultists, or whatever religionists are all the same. In one way, they are correct. They all do have the same god, but it is not the God of the true Christian religion and the Bible, One who adamantly insists on purity, chastity, and integrity of life in harmony with His commands.

John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Two)


 

Malachi 1:11-14

Israel profaned God's name by giving offerings in a lying and deceitful attitude, as Ananias and Sapphira did (Acts 5:1-11). They kept the best animals for themselves while offering blemished ones to God. We fear God's name, not only by keeping all of God's law—including the statutes and judgments (Deuteronomy 28:58)—but also by giving God our best effort in doing His will.

Martin G. Collins
The Third Commandment


 

John 1:46-47

Without deceit means "simple, without subtlety, candid and sincere." Was this a compliment or a mild sarcasm? Jesus may actually have been pleasantly surprised.

All need to pay heed to His comment, in which He is teaching that "a real Israelite is one in whom is no falsehood." Nathanael represented the way a true Israelite should be, a person without deceit, candid and sincere. Jesus seems to be referring to the post-conversion character of the once-deceitful Jacob, the ancestor of the Israelites, whose name God changed to "Israel." Before Jacob's conversion, Isaac had said to Esau, "Your brother came with deceit and has taken away your blessing" (Genesis 27:35), yet afterward, Jacob dealt honestly and fairly with others.

However, lying is such an integral part of the fabric of our lives that we have coined such expressions of mild disbelief as "Is that so?" and "Do you really mean it?" We expect advertisers to exaggerate the quality of their products. We expect politicians to be crooked, to lie, to be evasive, to use their positions to become wealthy, and to make under-the-table deals with contractors or even crime figures. We expect policemen to be "on the take" and businessmen to give little in return for as high a cost as the traffic will bear.

Indeed, the protestors of the 1960s justified the turmoil on the streets because of their disillusionment with the obvious hypocrisies of leaders becoming wealthy on a prolonged, senseless war. During that same general period, Presidents Eisenhower and Johnson were caught openly lying at news conferences. A web of intrigue and lies brought about President Nixon's resignation. Even General Motors misrepresented Oldsmobile cars with Chevy engines!

People in government commonly lie "in the national interest," as the saying goes. Many have testified that Bill and Hillary Clinton spent eight years continuously lying about a wide variety of personal failings, moneymaking deals, and political intrigues they were involved in. The media took the Bush administration to task on its obfuscations regarding the Iraq War.

British Prime Minister Winston Churchill served his nation most critically in wartime, during which artful lying, called disinformation, is a common tactic. He once said, "In wartime, truth is so precious that she should always be attended by a bodyguard of lies." Do we as a people think that no one is listening?

John W. Ritenbaugh
The Ninth Commandment


 

John 1:47

This verse is an interesting commentary on mankind regarding the sin of lying, which is so common that it seems to be "in the genes"! Jesus seems pleasantly surprised at Nathanael. He describes a person without deceit, a simple, innocent person without subtlety, candid, and sincere. Is this a compliment or mild sarcasm? Or is He saying, "Here is a genuine Israelite, one in whom is no falsehood?" If so, He means, "This is how an Israelite should be!"

Regardless, Nathanael's lack of guile impressed Jesus, indicating its rarity. Lying is such an integral part of our lives that we have coined such expressions of disbelief as "Is that so?" "Do you really mean it?" or "You don't say!" because so many tales we hear stretch credulity.

John W. Ritenbaugh
The Ninth Commandment (1997)


 

Acts 5:1-11

God frowns upon poor-quality offerings. In Genesis 4, Cain gives a poor-quality offering and pays the penalty. The quality of an offering does not necessarily depend on the monetary amount. The poor widow of Luke 21:1-4 will be eternally remembered for her tiny offering, whereas Ananias and Sapphira, although giving a sizable amount from the proceeds of a real estate sale, offer it in a lying attitude and become immortalized as negative examples.

The number of dollars is not important. What is important are the attitude, thought, effort, and preparation that go into our offerings. As Peter says, Ananias and Sapphira had total control over how much of the proceeds of the sale of their land went to the church. Their sin lay in misrepresenting to both God and the apostles that they were giving the entire amount. They wanted everyone to think they were sacrificing when, in truth, they were not.

Staff
Quality Holy Day Offerings


 

2 Peter 2:1

If "secretly" ("privily") were translated into the closest English synonym, it would have been rendered "smuggle." They smuggle in heresy by cunning deceit. The word literally means "they bring it along side," that is, they present this heresy in such a way as to make it appear favorably with the truth. "Oh, it's just a refinement. We're not really changing anything. You understand that, don't you? We're not really changing it. It's just a refinement, a clarification."

John W. Ritenbaugh
Satan (Part 4)


 

 




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