What a man sows follows the universal law of "kind reproduces kind." We cannot get cabbage from brussels sprout seeds, nor carrots from radish seeds—no matter how much the seeds may look alike. They are simply not of the same kind.
If we planted corn and got pumpkins, we would be greatly surprised. Similarly, if we gossip about our friends, we should not be surprised to find that we do not have as many friends as before or that people are more guarded in their relationships with us. The seeds of gossip can produce only one kind of fruit—bad! Every action produces results, and every result tends to be of the kind that was sowed.
Jesus confirms this principle in human conduct:
You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. (Matthew 7:16-18)
A second principle is at work on this earth among living things. In the reproductive process there is a powerful tendency toward increase. Simple observation of our lawns establishes this truth—weeds!
When we put these two principles together, we find that no matter what a man sows, unless something intervenes to interrupt the cycle, more will be produced than was sown. One can fake living according to Christian standards and morals for a while, but no matter how careful a person is, the fruit produced by his life will betray him. As Numbers 32:23 says, "But if you do not do [as God commands], then take note, you have sinned against the LORD; and be sure your sin will find you out."
No one knows how long it will take and how much fruit will be produced, but sin will produce spiritual weaknesses, even though they are concealed with great energy and hypocrisy. Bitterness, divisiveness, weak understanding, confusion, and spiritual lethargy will surface. Many variables affect how much and how soon the fruit will appear, but because of the principle of increase, it is certain that more will be reaped than was originally sown.
John W. Ritenbaugh
Little Things Count!
By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. These are not always material blessings, however. Storing up spiritual treasures in heaven is far more important than physical prosperity. God does not promise to make us wealthy but that our relationship with Him will prosper. Such eternal blessings are far greater than any temporary physical blessings we could receive.
Martin G. Collins
Tithing: Third Tithe
The Galatians' problem was that they had allowed their love for Christ to deteriorate. They had become weary. All kinds of forces were assaulting them, and it is understandable that they would become weary.
Yet, notice Paul's exhortation. He is saying in effect, "Hang on!" because if they would sow the right things, they would reap the right things. There is always a period of time, a delay, between the sowing of seed and the reaping of the harvest. He is encouraging them, "Do not give up! Keep sowing the right seeds!"
John W. Ritenbaugh
How to Know We Love Christ
God cannot be fooled, and liars seem to forget His awareness. While they mind, or side with, the things of the flesh, they put themselves in jeopardy of reaping what they have allied with - death. We cannot treat His law with disrespect or contempt and get away with it. Just as gravity cannot be tricked, neither can God's law. We are accountable to it whether we wish to be or not.
What we do in life, life does back to us. We cannot escape it! If we sow to death, we will reap death. If we sow to life - eternal life - we will reap life. Jesus asked, "Do men gather grapes from thornbushes or figs from thistles?" (Matthew 7:16). A hypocrite cannot fool God's laws, only others and himself - for a while.
John W. Ritenbaugh
The Ninth Commandment (1997)
The word communicate in the King James version means "to share"—as the New King James has it—"to associate, partake, participate, distribute; to impart." We who are being taught are to impart to those who are teaching. Adam Clark, commenting on the phrase "communicate to him that teaches," remarks:
Contribute to the support of the man who has dedicated himself to teach the work of the ministry, and who gives up his time and his life to preach the gospel. We do not expect the schoolmaster to give up his time to teach our children the alphabet without being paid for it, and can we suppose that it is just for any person to sit under the preaching of the gospel in order to grow wise unto salvation by it and not contribute to the support of the spiritual teacher? It is unjust!
The Expositor's Bible Commentary's entry on Galatians 6:6-10 reads:
Three uses of money are mentioned: 1. the support of the teacher in a Christian congregation [first tithe]; 2. the use of money to build up the Spirit rather than to feed the flesh [This is an arbitrary categorization. I would dare say, however, this is a perfectly lawful use of the second tithe]; 3. the spending of money to help others, particularly Christians [the third tithe fund]. The reference to the one who is taught in the word does not imply a fully developed oral instruction system, such as prevailed in the church later on, but it does point to a class of paid teachers at a surprisingly early date. Paul's policy was apparently to preach the gospel without receiving money, preferring to earn his living as a tent maker. But this was pioneer work. As soon as possible he seemed to have established a more fixed structure.
The apostle Paul did not want anyone to come and say to the Corinthians or to anyone with whom he was working, "You know, he is just teaching you so he can get your tithes. He just wants your money!" Paul did not want this.
In I Corinthians 8, Paul says, "I would not eat meat at all if it were to offend anyone. I would not eat meat for the rest of my life." This is the same principle in which he is instructing the Galatian brethren. Paul did not have an office to run, a car to maintain, or things of the administrative sort we usually have today. The point is that Paul would not accept monetary compensation in order not to offend anyone.
John O. Reid (1930-2016)
Other Forerunner Commentary entries containing Galatians 6:8:
1 Timothy 5:8