This passage makes a distinct statement about the comparison between Christ and everything or everyone who came before He arrived on earth to complete the work of God. Jesus' teaching, leadership, and personal example is reality compared to the misty shadows cast by everything else.
The key term throughout Hebrews, then, is “better.” The author uses the comparative “better” a number of critical times: Hebrews 1:4 (“so much better than the angels”); Hebrews 7:19 (“a better hope”); Hebrews 7:22; 8:6 “(a better covenant”); Hebrews 8:6 (“better promises”); Hebrews 9:23 (“better sacrifices”); Hebrews 10:34 (“a better and enduring possession”); Hebrews 11:16 (“a better . . . country”); Hebrews 11:35 (“a better resurrection”); and Hebrews 11:40 (“something better”).
Not only is “better” emphasized, but “greatness” is also mentioned several times: Hebrews 2:3 (“so great a salvation”); Hebrews 4:14 (“a great High Priest”); Hebrews 7:4 (“how great this man was”); Hebrews 9:11 (“the greater and more perfect Tabernacle”); Hebrews 10:32 (“a great struggle with sufferings”); Hebrews 10:35 (“great reward”); Hebrews 12:1 (“so great a cloud of witnesses”); and Hebrews 13:20 (“that great Shepherd of the sheep”).
The author draws the Hebrews' attention to the contrast between what they gave up in converting and what they gained: Christians have “a great High Priest” (Hebrews 4:14); “an anchor of the soul, both sure and steadfast” (Hebrews 6:19); and an exclusive altar (Hebrews 13:10). Christians are also exhorted to look forward to “the world to come” (Hebrews 2:5); to “the age to come” (Hebrews 6:5); to the New Covenant being made with the united houses of Israel and Judah (Hebrews 8:10); to “the good things to come” (Hebrews 9:11); to Christ's second appearing for salvation (Hebrews 9:28); to the receipt of the promise at His coming (Hebrews 10:36-37); and to a future heavenly city (Hebrews 11:14-16; 13:14).
Everywhere a reader turns within Hebrews, by means of sheer repetition of comparisons revealing the superiority of Christ, Christianity, and the New Covenant, he or she is quietly but forcefully drawn to one overriding reality. The center of Judaism was the Temple, the priesthood, and the sacrifices, all of which were fine teachers and good experiences as God intended them. Even so, they are not what God desires for His children at this time within His purpose. They are not good enough for His children now. The author writes in Hebrews 8:4-6, 13:
For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.” But now He has obtained a more excellent ministry inasmuch as He is also Mediator of a better covenant, which was established on better promises. . . . In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.
Though the Jewish converts were indeed deprived of the distinctive symbols of the past, they were but shadows, symbols, mere copies of heavenly things. Through God's calling and the gifts He provides, they were then, as we are today, dealing with realities and preparing for the realities of eternal life in the Kingdom of God.
John W. Ritenbaugh
Why Hebrews Was Written (Part Three)
Here, Jesus is recognizing His body as a gift given so that the Father's will may be done. Animal sacrifices could not accomplish God's will, but the sacrifice of the sinless God-man, Jesus of Nazareth, could. It has the power to cleanse from sin so that a New Covenant, a whole new religious order, may be established based on a personal relationship—unparalleled in its intimacy—with our Creator.
A major weakness of animal sacrifices is their failure to produce a desire in the offerer to obey God. No animal life is equal in value to a human life. Though we may grieve at the loss of a pet, an animal's sacrificial death cannot have a real impact because it will not motivate us to do anything. But when a human dies for us, we feel it! We feel we owe something in return; indebtedness arises from our gratitude for what the sacrifice accomplished.
In our case, the most valuable Life ever lived was given. Gratitude, worship, and obedience are the only appropriate responses to such a sacrificial gift as the body of Jesus Christ. There is no other acceptable sacrifice for sin that will allow us to continue living.
The theme of Passover is the awesome cost of salvation, which is manifested in the sinless sacrifice of Jesus Christ. His was not a mechanical sinlessness, but He was sinless, innocent, even while encumbered with the frailties of human nature just as we are. His was sinlessness with sympathy, empathy, compassion, kindness, and concern for the helpless slaves of sin. Understanding this, we should feel revulsion that our sins caused such an injustice as His death to occur. At the same time, we should also express appreciation, indebtedness, and thanksgiving by departing from sin.
John W. Ritenbaugh
Christ, Our Passover
He explains that, when He came into the world, God provided Him with a human body, thus enabling Him to be a sacrifice. He carries this thought further by saying that God did not desire the Levitical offerings to serve as the means of forgiveness and acceptance before Him. Rather, God sent Him into the world to fulfill His will—to be the sacrifice for mankind's sins.
John W. Ritenbaugh
The Offerings of Leviticus (Part Six): The Sin Offering
Other Forerunner Commentary entries containing Hebrews 10:7: