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Bible verses about Christ's Sacrifice, Cost of
(From Forerunner Commentary)

Exodus 6:6

Exodus 6:6 contains the first biblical mention of redemption. At this time, He does not mention the redemption price, only that it will be at the cost of great judgments. Exodus 13:2, 14-16 supplies those details.

John W. Ritenbaugh
The Elements of Motivation (Part Four): Obligation


 

Exodus 12:12-13

The blood was a sign to the death angel to "pass over" their homes when it went through Egypt. Because of it, Israel's firstborn were saved, while Egypt's firstborn died.

The yearly ritual of Passover represents the death of Jesus Christ, who was God in the flesh. The innocent lamb had to be without blemish because it represented the only Man who ever lived a perfect, sinless life. Jesus Christ was the Lamb of God who gave His life and shed His blood so that we may be saved from eternal death by paying the penalty for our sins. Through faith in His sacrifice, we receive forgiveness of sin and come into a right relationship with God. Because His life was worth more than all human life combined, His sacrifice paid the price for all sin. He redeemed us from the penalty that the breaking of God's law imposes and freed us to live righteously.

Earl L. Henn (1934-1997)
Holy Days: Passover


 

Matthew 18:23-24

"The kingdom of heaven" represents God's government, including His church, so God deals with church members as this king with his servants. The debt of the king's servant was an enormous sum. A talent was a denomination of money, or weight of silver or gold, equaling three thousand shekels. By Roman calculation, if this talent were of silver, then ten thousand talents would be equivalent to several million of today's dollars. By Jewish calculation, ten thousand talents would equal three times more, probably over ten million dollars. If this talent were of gold, ten thousand talents would amount to about fifty times more than the silver talent! Nevertheless, Jesus uses this amount to show that the debt—sin—was immense and humanly unpayable. To us, and those we touch, the impact of our sins is immeasurable, but Jesus' sacrifice is greater, covering all sins.

Martin G. Collins
Parable of the Unforgiving Servant


 

Luke 14:25-27

Is being a disciple of Christ free to us? These verses say that we have to give up everything! That is not cheap! Moreover, He mentions this in the context of things that are normally the most dear to us of all—our flesh-and-blood relatives! There is no greater price a human being can pay than to give up his family, and yes, his own life! That is not cheap! That is not free!

Grace is the most costly thing that has ever been given. It was costly in terms of the life of the very Creator—the God who made everything! And in return, to receive that grace, He demands that we give up our lives. It is not cheap. It is not free.

Then, how can people say it is free? Christ could not have made the cost of our obligation any clearer than He does here. No relationship ties are stronger than blood ties. The saying, "Blood is thicker than water," originated in the Church of England, meaning that blood ties are stronger than the Holy Spirit, symbolized by the water. The English Church recognized that family ties would pull people away from the truth of God. They are that powerful! Grace is not free, not cheap, by any stretch of the imagination!

Jesus then tells us that, in addition, we have to humbly bear any burden that comes upon us as a result of our discipleship, as a result of having received such forgiveness. Sometimes that cost can be very great. His statement is sweeping in terms of its consequences.

Free does not mean "cheap" but that God freely gave it. He was under no constraint. There was no obligation on His part to do what He did. He owes us absolutely nothing for what we have done. Grace is an aspect of His love that has no motive but itself. "God so loved the world that He gave. . ." (John 3:16).

Looking at history, is there anything lovable about mankind? Look at what humanity has done to this earth! Look at what men have done to one another! In the name of "God," men have blown one another to smithereens! If someone did to our property and to our family as we have treated God's property and family, we would have a terribly difficult time extending love. In fact, we might be totally unable to do it! We lack love of that depth. But God freely gives grace, though He is under no obligation whatsoever.

John W. Ritenbaugh
Titus 2:11-14


 

Romans 6:23

One of the most basic truths in God's program involves the fact that the wages of sin is death (Romans 6:23). The death we are intended to understand is the second death. There are only two ways to satisfy this basic truth: First, all humans must be paid that wage because all have sinned and come short of the glory of God (Romans 3:23). Second, another, an innocent One on whom death has no claim because He never sinned, must pay that wage in our stead, substituting His death for ours.

We find both aspects applied to practical Christian life in Romans. Paul writes in Romans 5:8, "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us." It is essential that we thoroughly understand that Christ died, not merely as a benefit, but for us, that is, in our place. His death substitutes for our well-deserved death, which we earned through sin. Earlier, the apostle had written in Romans 4:1-5:

What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.

When confronted by such scriptures that cannot be broken, our only possible conclusion is that the sin-debt that each person owes to God absolutely cannot be worked off. It is so huge and serious that an already sin-defiled person cannot pay it off. Once a person sins, his debt is absolutely irredeemable by anyone or any action except through death. Either each individual pays for himself, or Christ pays in his place. These are the only acceptable payments.

John W. Ritenbaugh
The Christian Fight (Part Four)


 

2 Corinthians 4:16

Once fellowship with God is established through the sacrifice of Jesus Christ, that is not enough. This fellowship must be built upon. For it to continue, it has to be renewed day by day. In other words, sacrificing has to continue. Our relationship with God, then, is not constant because we are not unchanging as God is. Our attitudes fluctuate, our faith increases or decreases, and our love, joy, and peace ebb and flow in their intensity.

Sacrifice, whether it be the sacrifice of Christ or our own personal sacrifice, plays a major role in all of this because these things are not constants within us, so they have to be renewed daily. We can conclude that a sacrifice is then either a means of reconciling or a means of strengthening what already exists—a necessary means of becoming or continuing at-one-ment with God.

We need to add another factor to this. In the Old Testament, the gifts given to God are arranged in the order of their value: An animal is of greater value than a vegetable. Consider Cain and Abel's offering. Abel gave an acceptable one, while Cain gave one that was unacceptable for that circumstance. It might have been acceptable in a different circumstance. Nonetheless, the Bible arranges them in order of priority, as in Leviticus 1-3: A bullock is of greater value than a ram, which is of greater value than a kid or a dove. There is a principle here.

Let us step this up even higher. The offering of a son is of greater value than the offering of any animal. When Abraham offered Isaac, it was far greater in value than the offering of a lamb, ram, or even a bullock. In this case, God would not accept anything less than the very best. It had to be the offering of what was nearest and dearest to Abraham's heart. From this we learn that it is not just the intrinsic value of the gift, but also the relative cost to the giver to which God attaches the greatest importance of all. A widow's two mites can be a greater offering than all of the silver and gold a wealthy man can give.

From this, then, we can extract another principle: The greatest gift of all is self-sacrifice.

John W. Ritenbaugh
Preparing to Be a Priest


 

Ephesians 1:8

This gives us a picture of what happening on earth. We can see what God is doing in a great, large scope, considering it over perhaps billions of years of time because verse 4 says that He did this before the foundation of the world. Some translations say "before the foundation of the creation." If we take the word to mean "creation," how old is the earth? Scientists say several billions of years—time beyond most people's thinking. Nevertheless, when He began to plan these things, God took into account that mankind might sin, and there would have to be something to redeem him, to buy him back, from his character flaws, his bondage to sin.

God has been planning this a long time. If the whole human lifetime is nothing but the blink of an eye compared to a thousand years, how much has God invested in terms of time? This is part of the cost we need to consider regarding Passover. This is no little thing that God is working out. We are so important to God that we are beyond value! We cannot compute it! He has billions of years invested in us! He has been thinking, planning, working things out so He can bring us into His Kingdom! It is awesome to consider!

John W. Ritenbaugh
The Awesome Cost of Salvation


 

Hebrews 10:1-4

Perhaps we think of this as a rather minor affair, but God shows that He has, and we must have, respect for the life of an animal. In His instructions on the subject of the regular sacrifices, God commands us not to eat the blood! The blood must be drained on the ground and not imbibed by a human being. He does this out of respect for the animal, for its life is in the blood even as ours is.

Animals have at least a low level of feeling. They experience fear; situations can frighten them. And who will say that one's pet, a dog or a cat, does not have a special relationship or feeling for him or her? Certainly, it does.

Can we extend that to include a bullock, goat, sheep, kid of the goats, or a lamb as having feelings too? To be sure, they do not have human feelings. Nevertheless, they have life, and in the sacrifices, they symbolize—every single one of them—the life of Jesus Christ. How many animals had to give their lives to make a witness and an example of His sinlessness, His approach to life, or His payment for our sins? We will never know; but just to give an approximate idea, Josephus records that, when he lived in the middle of the first century, the Romans took a census of all of the lambs that were killed in Jerusalem for Passover one year. They tallied 256,000 lambs killed for just one Passover observance—more than a quarter million lambs died to illustrate a lesson!

Perhaps it would help us to understand why God tells the Israelites in Exodus 12 that keeping Passover should be a family affair. It was not to be done at the Temple or Tabernacle. In His instructions, God specifies that nearly every family should kill its own lamb (Exodus 12:3-4). He desires to make the point to every individual that he is responsible for the death of the Lamb of God, Jesus Christ!

However, consider this: The overwhelming majority of those Israelite families were not rich. Most of them had only small flocks and herds, so they had just a few sheep and very few lambs. In most cases, they lived with their animals, and whenever they put a lamb to death on Passover, it was quite likely the family pet! They killed something very close to them, a living thing to which they had emotional attachments. Millions of beloved pets died over centuries! Perhaps this can provide us more insight to see that nothing is too great a price for God to pay for us.

John W. Ritenbaugh
The Awesome Cost of Love


 

Hebrews 10:5-7

He explains that, when He came into the world, God provided Him with a human body, thus enabling Him to be a sacrifice. He carries this thought further by saying that God did not desire the Levitical offerings to serve as the means of forgiveness and acceptance before Him. Rather, God sent Him into the world to fulfill His will—to be the sacrifice for mankind's sins.

John W. Ritenbaugh
The Offerings of Leviticus (Part Six): The Sin Offering


 

1 Peter 1:18-21

Jesus lay dead and buried three days and three nights. His resurrection is the foundation of our faith, and His glorification is God's pledge to us that there is hope for our future. I Peter 1:20 emphasizes that "He indeed was foreordained before the foundation of the world" to be that sacrifice. That is not merely foresight, that is planning! God's plan included redemption from the very beginning.

Verse 19 stresses the value of His sacrifice by using the word "precious," translated "honor" three times in chapters 2 and 3. The Greek word means "to place a value upon," and this is exactly what we are to do in preparation for Passover! We are to assess the value of His sacrifice to us personally. What would you be willing to pay for His sacrifice?

Verse 18 emphasizes "knowing." The Christian lives his life knowing the redemption Christ accomplished. The price of our redemption is the value we place on the Life given for our forgiveness. Our former lives were "aimless" because of the value we placed on possessions and our own satisfaction. Now our lives have direction because we count Christ's sacrifice as priceless!

John W. Ritenbaugh
Christ, Our Passover


 

 




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