Commentaries:
Note that each of these congregations—those in Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia and Laodicea—was located in a Gentile city, and in all probability, each congregation's membership was primarily Gentile. It is quite likely that in each congregation the Jews were a minority.
Recall that the Romans ravaged Jerusalem in AD 70, and its Christians had to flee to Pella to save their lives. It is highly probable that none of these congregations had any communication with any survivor of the first congregation in Jerusalem. All of the apostles except John were dead, and he had been banished to Patmos. This circumstance was far different from the one in which the church was founded.
Were these Gentile congregations still part of the true church? Were they free of flaws and perfect in their character, attitudes, and doctrines? Would such a negative judgment eliminate them from being a true assembly?
Consider these further factors: Revelation 2:4 commends the congregation in Ephesus for doctrinal vigilance but castigates it for leaving its first love. Revelation 2:9-11 shows Christ commending Smyrna for being spiritually rich, but He also admonishes them to overcome. Despite His commendation, they are not a finished product.
Revelation 2:13-15 praises those in Pergamos for not denying their faith, but its members are doctrinally divided, and they permit heresy to continue. Revelation 2:19-20 presents Thyatira as growing in good works, but its members tolerate heresy and are guilty of sexual immorality.
Revelation 3:1, 4 exposes Sardis as spiritually dead, though it contains a few who remain undefiled, indicating that its members have virtually lost their faith and are capable only of dead works. Revelation 3:8, 11-12 reports that those in Philadelphia are faithfully enduring, but Christ admonishes them to hold fast and overcome. Finally, Revelation 3:15, 19 judges Laodicea as spiritually bankrupt and gives it no commendation at all. The congregation is strongly advised to be zealous and repent.
What does a composite picture of these congregations reveal?
1. All seven of them are admonished to repent, hold fast, or remain faithful.
2. Only two of them, Smyrna and Philadelphia, receive strong commendations and no listing of their sins and other shortcomings.
3. Two of them, Pergamos and Thyatira, receive a lesser commendation and fairly strong rebukes for sexual immorality and allowing deceivers into the congregation.
4. Two of them, Sardis and Laodicea, receive strong rebukes and no commendations.
In terms of a true church in a single corporate body, what do we see? Only sixty years or so following Christ's resurrection, we have a mixed bag as regards overall stability and righteousness.
Even so, is any one of them not a true congregation, an assembly of truly called-out ones? Does Christ in any way say that even one of them was no longer part of His church, His body of people? Not in the least. There are, however, warnings that, if they did not repent, some within their fellowship might not be within the Body of Christ in the future. Two things are sure:
1. Some of these congregations are clearly spiritually better than the others.
2. Some of them are decidedly awful, even though, using carnal judgment, they may outwardly appear good.
Since Revelation is an end-time book, the overview given in Revelation 2 and 3 is especially significant at this time. It is forecasting what things will be like just before Christ returns, and He uses these first-century congregations to illustrate His forecast for our time.
Remember that God is judging us individually within each group. An attitude that we should not allow to grow in us is to think that we are the only ones who retain a true-church identity. The other side of that same concept is that, even if we agree that others are still part of the true church, we are still better than they are—indeed, everybody else is Laodicean by comparison.
This unmistakably holier-than-you attitude is extremely destructive to true brotherhood and proper fellowship and unity. Luke 18:9-14 records this teaching of Christ concerning self-righteousness and its effects on these matters. Those who elevate themselves in their judgment of themselves as compared to their fellow members bring on themselves this condemnation. God does not justify them when they make this kind of judgment.
John W. Ritenbaugh
Is There a True Church?
We can hold fast only to what we have previously been given.
John W. Ritenbaugh
What Is the Work of God Now? (Part Four)
True Philadelphians have enough doctrinal truth, devotion, obedience, and the grace of God to attain salvation if they hold fast. As an organized church, Philadelphia has virtually disappeared, but individual Philadelphians can ensure their salvation by guarding the truth God reveals (I Timothy 4:16; II Timothy 1:13-14; 3:14; Jude 1:3).
Richard T. Ritenbaugh
The Seven Churches (Part Eight): Philadelphia
In Revelation 2-3, Jesus leaves a few clues about the letters' primary application:
» Revelation 2:16 (to Pergamos): Repent, or else I will come to you quickly and will fight against them with the sword of My mouth. (Emphasis ours throughout.)
» Revelation 2:25 (to Thyatira): But hold fast what you have till I come.
» Revelation 3:3 (to Sardis): Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.
» Revelation 3:10-11 (to Philadelphia): Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon all the whole world, to test those who dwell on the earth. Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.
» Revelation 3:20 (to Laodicea): Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.
Now notice Revelation 2:23 in the letter to Thyatira: “I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works.”
As the italicized phrases in the first five passages show, each an admonition to a different church, the similarity is that He mentions His imminent return directly or strongly alludes to it. Then, Revelation 2:23 more than implies that “all the churches” exist at the same time. Understood in tandem with the first five passages, Revelation 2:23 reveals that “all the churches”—all seven—are not scattered over long eras of time but exist together at the end time!
This understanding parallels the reality of the seven churches in the first century. When the apostle John wrote Revelation, they all existed simultaneously in the western portion of Asia Minor (today's Turkey). Ancient Roman documents record they were all stops on the same circuitous mail route through that region.
John records Jesus Christ saying of Himself in Revelation 1:11:
“I am the Alpha and the Omega, the First and the Last,” and, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”
The book of Revelation, like a letter carried along a mail route, was to be sent to all seven churches at the same time. It is unlikely that the apostle sent it through the postal system of the day but had it hand-delivered by one or more of his companions. This verse confirms that the seven churches existed concurrently in the first century.
John W. Ritenbaugh
A Truth About Revelation 2 and 3
It seems that some of the Philadelphia church will be around at Christ's return. Otherwise, there would be no need to mention the hour of temptation or trial that would come upon the whole earth—this is not some minor tribulation taking place in a corner of Asia Minor but an event happening all over the world. That has not happened yet. However, the message to Philadelphia indicates that elements of the Philadelphia church will be extant when that hour of temptation is occurring.
Compare this example with the message to Pergamos, where a certain individual is named Antipas. His is not a name one would associate with the end time; Antipas is a Greek name from the time this book was written (about AD 95). It is possible that Antipas had died shortly before this was written. Little details like this suggest a movement of time within Revelation 2-3.
John W. Ritenbaugh
Revelation 10 and the Laodicean Church
Consider that this is Christ's message to His church just before the end, and this is what is most important for His people as we approach the end. Doctrine is mentioned seven times. Is that interesting in light of the times in which we live? We are seeing a major part of the church going haywire on doctrine! Is there something in the letter to Thyatira that mentions things that are happening in that group?
The letters contain at least eleven warnings to these seven churches but also at least twelve promises. Christ mentions faith, patience, conduct, and doctrine. But the two greatest, related concerns for His church at the end are works (Revelation 2:2,9,13,19; 3:1,8, 15) and overcoming (Revelation 2:7,11,17,26; 3:5,12,21).
Today, an awful lot of people are interested in church government at this time. It is not even mentioned by Christ! There are people who are interested in rituals, sacraments, and ceremonies, of which would be things like baptism or the Passover. But nothing in the seven letters alludes to these things. Nor is there anything in them about preaching the gospel around the world. These things have their place, but what we see is Christ's concern with doctrine, conduct, warnings to repent, and promises of reward.
Now these things that are not mentioned are less important than faith, repentance, and holiness, all of which directly impact on doctrine, conduct, and receiving the promises. All of these are bracketed between His statements about works and overcoming.
John W. Ritenbaugh
Revelation 2-3 and Works
Other Forerunner Commentary entries containing Revelation 3:11:
Malachi 3:18
1 Thessalonians 5:21
Hebrews 3:1-6
Revelation 2:8-11
Revelation 2:10
Revelation 2:16
Revelation 3:8-10
