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Genesis 1:31  (King James Version)
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<< Genesis 1:30   Genesis 2:1 >>


Genesis 1:31

God Himself said that man was very good. This is an expression of pleasure; He was pleased with what He had accomplished. If we were very good when He created us, then that must include the nature He created us with.

Does God take pleasure in a nature that is enmity against Him (Romans 8:7)? Not at all, which indicates very strongly that, as He created us and as we are born, we do not have the nature that we later come to have that is enmity against Him. Hateful, human nature is something that develops because God put a spirit in us that other spirits, either God Himself or the spirit of this world, are able to communicate with (I Corinthians 2:10-12).

If the spirit that He is talking about in Genesis 1:31 was very good, then why has human history been a recording of violence, disease, anguish of spirit? Why is there so much bitterness, anger, prejudice, resentment, doubt, self-pity, vanity, envy, greed, jealousy, pride, and lust? Nowhere in God's Word are these called good or even acceptable.

Those traits do not come from God. He did not create us that way. God is love. He is kind, generous, good, merciful. We can honestly conclude that they do not come from man either, as he was created by God, because God judged man to be "very good." Yet, mankind expresses these very attributes.

Again, would something God pronounced "very good" produce what we see? We can conclude that these traits must have come from the spirit of this world, from Satan, who is invisible, soundless, but is able to communicate with our spirits.

John W. Ritenbaugh
Satan (Part 3)



Genesis 1:1-31

The true God is the Author of the Bible, and He used His sovereign authority to determine the revelations it contains and the sequence in which they are given. Since Adam and Eve, believing in the existence of the true God and His Word has been the principal challenge affecting the quality of life mankind thinks it must have for happiness and prosperity. These beliefs have eluded human understanding—not because God has hidden Himself, but because men refuse to accept the clear evidence He provides in the creation.

Imagine that the Creator God sat us down in a room by ourselves and presented a short film summarizing the Bible's first ten chapters. What would we see? What would it teach us about His character, purpose, and plan?

Authors and filmmakers are creators in their own way. They prepare an outline, a story flow, they wish to follow either to entertain or to educate their readers or viewers. Have we ever wondered why God began the Bible as He did? Consider this simple overview as a factor of utmost importance to our well-being in relation to life's purposes.

Have we ever consciously noted that the Bible begins in Genesis 1 with God creating order from what appears to be the result of either a destruction of a previous system or an array of disparate parts, fashioning them into a form appropriate for His next step? Either way, as the story unfolds, the role He plays emerges. The primary point is virtually impossible to miss: Supreme order and direction in what He will reveal originates in and from Him. Though normally invisible to humanity, He is clearly in control, initiating what will happen and also continuing to completion what He began.

The orderly progression of time and activity continues as God arranges, piece by piece, the environment in which later events will take place. Created elements appear in a natural progression. First, there must be light. From this point on, everything coming into view is made new and in sparkling, showroom condition.

Last of all, the two humans are designed in the image of God Himself. They, Adam and Eve—who will set in motion the human side of the action—are created, given life, and presented gifts, which are examples of His grace: earth and all it contains for their use within the boundaries He set. They immediately begin to use what God freely gave them as gifts.

What has God chosen to show us thus far? First, He is the Author of all that is. Second, He brings order out of lifeless chaos. Third, perhaps our Lord's flesh-and-blood brother sums it up best in James 1:17-18:

Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.

What has God revealed of Himself to this point without saying a word except for what He commanded to bring into existence? It is purposefully instructive.

Genesis 1 shows that He is a God of order and that He has a distinct purpose for each step He takes. He is a God of awesome powers, moving mountains, seas, rivers, valleys, and vast oceans of atmosphere into place. Greenery and animal life appear. Nothing happens randomly. Every step proceeds as He directs. He is in control as He purposefully establishes His sovereignty over everything He has brought into existence.

John W. Ritenbaugh
Leadership and Covenants (Part Ten)



Genesis 1:26-31

In the beginning, Adam and Eve were not created with the evil nature we see displayed in all of mankind. At the end of the sixth day of creation, God took pleasure in all He had made and pronounced it "very good," including Adam and Eve and the nature or the heart He placed in them. An evil heart cannot possibly be termed "very good." They were a blank slate, one might say, with a slight pull toward the self, but not with the strong, self-centered, touchy, and offensive heart that is communicated through contact with the world following birth.

Following Adam and Eve's creation, God placed them in Eden and instructed them on their responsibilities. He then purposefully allowed them to be exposed to and tested by Satan, who most definitely had a different set of beliefs, attitudes, purposes, and character than God. Without interference from God, they freely made the choice to subject themselves to the evil influence of that malevolent spirit. That event initiated the corruption of man's heart. Perhaps nowhere in all of Scripture is there a clearer example of the truth of I Corinthians 15:33: "Evil communications corrupt good manners."

Comparing our contact with Satan to Adam and Eve's, a sobering aspect is that God shows they were fully aware of Satan when he communicated with them. However, we realize that a spirit being can communicate with a human by transferring thoughts, and the person might never know it! He would assume the thoughts were completely generated within himself.

Following their encounter with the evil one, "the eyes of both of them were opened, and they knew that they were naked" (Genesis 3:7). This indicates an immediate change in their attitudes and perspectives. It also implies a change of character from the way God had created them, as they had indeed willingly sinned, thus reinforcing the whole, degenerative process.

This began not only their personal corruption but also this present, evil world, as Paul calls it in Galatians 1:4. All it took was one contact with, communication from, and submission to that very evil source to effect a profound change from what they had been. The process did not stop with them, as Romans 5:12 confirms, "Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned." Adam and Eve passed on the corrupt products of their encounter with Satan to their children, and each of us, in turn, has sinned as willingly as our first ancestors did.

When we are born, innocent of any sin of our own, we enter into a 6,000-year-old, ready-made world that is permeated with the spirit of Satan and his demons, as well as with the evil cultures they generated through a thoroughly deceived mankind. In consequence, unbeknownst to us, we face a double-barreled challenge to our innocence: from demons as well as from this world.

Six thousand years of human history exhibit that we very quickly absorb the course of the world around us and lose our innocence, becoming self-centered and deceived like everybody else (Revelation 12:9). The vast majority in this world is utterly unaware that they are in bondage to Satan - so unaware that most would scoff if told so. Even if informed through the preaching of the gospel, they do not fully grasp either the extent or the importance of these factors unless God draws them by opening their eyes spiritually (John 6:44-45).

John W. Ritenbaugh
Communication and Leaving Babylon (Part Three)




Other Forerunner Commentary entries containing Genesis 1:31:

Genesis 1:31
Genesis 3:5
Psalm 39:5
Ecclesiastes 7:1-4
Ecclesiastes 7:29
Mark 7:33
Acts 3:19-21
1 Corinthians :
Ephesians 2:2
Ephesians 2:2
Ephesians 5:28-33
Colossians :
1 Timothy 6:20-21

 

<< Genesis 1:30   Genesis 2:1 >>



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