Commentaries:
Jacob entered this encounter with God as a result of taking the birthright and blessing from his brother Esau through deceitful chicanery. Esau was so indignant, he let it be known that there was a contract on Jacob's life: He was going to kill him.
So Jacob did what anybody would do in that situation—he fled. He decided to go to his mother's relatives, to Laban in Syria. On the way, he stopped at the place described in verses 12-17. Here he encountered God.
Jacob saw a ladder in a dream stretching into heaven, with angels ascending and descending. Verse 13 is very important: "And behold, the LORD stood above it."
"The LORD stood above it" is a mistranslation. The Revised Standard Version, the Revised English Bible, and the New International Version all translate this to say that God stood beside him. God stood by Jacob at the foot of the ladder, not above it.
In other words, God came down the ladder; He revealed Himself as being there. This is why Jacob said, "God is in this place," and why he named it Bethel, meaning "this is God's house." Not that God is in heaven, but that Jacob's God was right there—that was His house. Consequently, Bethel became a shrine in later years.
Jacob did not merely have an encounter with God, but something happened to Jacob himself. He arrived a man with a price on his head and the guilt of many deceitful tricks. He was guilty of stealing, and in one sense of the word, guilty of a sin that was worthy of death. God in no way condoned his actions, yet He had chosen Jacob even before he was born, while he and Esau were still in the womb.
At Bethel, God confirmed that He had chosen Jacob and that He would follow through with him nonetheless. Jacob arrived a man with a price on his head and no future. He was transformed so that he had a future and a hope with which he could live. He was so encouraged that he promised that he would tithe to God all of his days.
John W. Ritenbaugh
Prayer and Seeking God
The Hebrew word translated as "oil," shemen (Strong's #8081), literally means "fat" or "grease," but figuratively, it means "richness," an important idea to keep in mind. The word is also translated as "fruitful." Hence, oil symbolizes wealth, abundance, health, energy, and a vital ingredient for a good life.
Anciently, oil's primary use was for food. Olive oil, a high-quality fat, gives the body more energy than carbohydrates do, and at the same time, it has fewer byproducts when metabolized. The people of the Mediterranean have known for millennia that natural fats are good for us, and the fat in olive oil is especially beneficial. While we might think of oil as just some cooking grease, the people of the Middle East held a far different view.
As we know from the Parable of the Ten Virgins (Matthew 25:1-13), citizens of the ancient Mediterranean world also filled their lamps with oil. It not only burns as fuel in the body, but also as fuel for fire. It was also used as medicine, as the Parable of the Good Samaritan reveals. In the dry, desert regions, olive oil protected and nourished the skin and scalp. One early writer, Pliny, says it could even be used to protect the body against the cold at night. As we learn from Leviticus and Deuteronomy, God commanded oil to be used in the consecration of sacred people and things, in addition to its use as an ingredient in some of the offerings.
For the people of the time, then, olive oil was almost like liquid gold. In fact, oil sometimes functioned as a kind of currency. When properly made and stored, it will keep for years and thus hold its value. Biblically, abundant oil is a sign of prosperity (Deuteronomy 32:13; 33:24; II Kings 18:32; Job 29:6; Joel 2:19, 24), and running out of oil is indicative of famine and hard times (Joel 1:10; Haggai 1:11). In the Proverbs, excessive use of oil signifies wastefulness (Proverbs 21:17), while saving oil is characteristic of a wise man (Proverbs 21:20). While we no longer attach such value to oil, we need to understand its importance to life for those in the Bible.
When we consider all the uses of oil and the value it adds to life, we can understand why it symbolizes richness, fruitfulness, abundance, and vitality. We can also grasp why it played such an integral part in the consecration of things like Jacob's pillar, representing the richness, fruitfulness, and abundance of God being poured out. While the indwelling of the Holy Spirit will certainly produce abundance and fruitfulness (see Galatians 5:22-23), it is more accurate to say that oil and the Holy Spirit are often parallel, but not exclusively so. As the example of Israel shows, God frequently provides abundance without imparting His Spirit.
When God revealed Himself to Jacob at Bethel in the dream, Jacob was a lying, cheating, supplanting scoundrel fleeing for his life. After his dream and God's words to him, however, he was a man with a future. A tremendous change had taken place in his life, even though God had not yet given him His Spirit. God made promises concerning his descendants and his safety. He promised not to leave him, which is abundance indeed!
A transformation begins to occur in Jacob as a result of God initiating a relationship with him. Jacob begins to taste true abundance through this experience with God, the source of everything oil represents. In one sense, His visitation of Jacob was similar to the man pouring fine, expensive oil on a dumb rock: It set something apart with abundance that was ordinarily common and unremarkable.
Going back to the Parable of the Ten Virgins, the Holy Spirit is certainly an aspect of what the five wise virgins possessed, but now we can see that there is more to the symbol. The ones who were wise had a reserve of God's spiritual richness, fruitfulness, and abundance, which would include the Holy Spirit but not be limited to it. They had these things because they had an active, growing relationship with Him. The foolish virgins had a measure of those things, but they were foolish because they did not have enough. They did not take the time to prepare and ensure that they had everything they needed to last through the times of darkness.
David C. Grabbe
Do You Have Enough Oil? (Part Two)
Other Forerunner Commentary entries containing Genesis 28:16:
Genesis 31:8-13
Amos 4:4-5
Amos 5:4-12
Amos 5:5-6
Amos 5:21-24
