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1 Kings 12:25
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23 “Speak to Rehoboam the son of Solomon, king of Judah, to all the house of Judah and Benjamin, and to the rest of the people, saying,
24 ‘Thus says the Lord: “You shall not go up nor fight against your brethren the children of Israel. Let every man return to his house, afor this thing is from Me.” ’ ” Therefore they obeyed the word of the Lord, and turned back, according to the word of the Lord.  

Jeroboam’s Gold Calves

25 Then Jeroboam abuilt Shechem in the mountains of Ephraim, and dwelt there. Also he went out from there and built bPenuel.  
26 And Jeroboam said in his heart, “Now the kingdom may return to the house of David:
27 If these people ago up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will turn back to their lord, Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of Judah.”  
28 Therefore the king asked advice, amade two calves of gold, and said to the people, “It is too much for you to go up to Jerusalem. bHere are your gods, O Israel, which brought you up from the land of Egypt!”  
29 And he set up one in aBethel, and the other he put in bDan.  
30 Now this thing became aa sin, for the people went to worship before the one as far as Dan.  
31 He made1 shrines on the high places, aand made priests from every class of people, who were not of the sons of Levi.  
32 Jeroboam ordained a feast on the fifteenth day of the eighth month, like athe feast that was in Judah, and offered sacrifices on the altar. So he did at Bethel, sacrificing to the calves that he had made. bAnd at Bethel he installed the priests of the high places which he had made.  
33 So he made offerings on the altar which he had made at Bethel on the fifteenth day of the eighth month, in the month which he had adevised in his own heart. And he1 ordained a feast for the children of Israel, and offered sacrifices on the altar and bburned incense. 
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< 1 Kings 12:24   1 Kings 12:26 >>

What Does 1 Kings 12:25 Mean?

Fearing he might lose political control over the ten tribes because of their religious ties to Jerusalem, Jeroboam I instituted a state religion designed for his people's convenience and his own power. He built shrines at Bethel and Dan, replaced the God-established Levitical priesthood with one of his own devising, and moved the fall holy day season from the seventh month to the eighth, effectively setting aside the Sabbath commandment. This apostasy became a sin for Israel and took deep root, so the northern tribes never departed from it. Having abandoned the Sabbath, God's sign marking them as His people, Israel eventually lost its identity. Modern-day Israelites, forsaking the memorial to the Creator, no longer know God, and secularism traces its roots to Sabbath-breaking.




1 Kings 12:25-33

I Kings 12:25-33 records the beginning of the Kingdom of Israel's apostasy. Fearing that he might eventually lose political control over the ten tribes because of their long-standing religious ties to Jerusalem, capital of the Kingdom of Judah (verse 27), Jeroboam I instituted a state religion designed to meet his peoples' needs for convenience - and his own need for power. He built two shrines, one in Bethel, at the southern extremity of his kingdom, the other in Dan, near its northern boundary (verse 29). If not de jure, at least de facto, he exiled the Levites, the priestly tribe established by God, and installed in their place a priesthood of his own devising (verse 31). Finally, he moved the fall holy day season from the seventh month to the eighth, thereby effectively setting aside the Sabbath commandment, since the holy days are God's Sabbaths (see Leviticus 23:1-3, 23-44). All this "became a sin" for Israel (I Kings 12:30).

Jeroboam's apostasy, his movement to false religious practices, took deep root. In fact, the house of Israel never departed from the practices he established. II Kings 17:21-23 records this fact:

Jeroboam drove Israel from following the LORD, and made them commit a great sin. For the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them, until the LORD removed Israel out of His sight. . . .

Having abandoned the Sabbath, the God-given sign marking them as His people (Exodus 31:13-17), the folk of the northern tribes eventually lost their identification. That is why most Israelites do not know who they are to this day. The forefathers forsook the sign that denoted their connection to God.

Take this line of thought to its logical conclusion: The Sabbath is a memorial to creation and, by extension, to the Creator God (see Exodus 20:11). Modern-day Israelites do not know who they are today because their forefathers, generations ago, abandoned this memorial to the Creator God. Therefore, modern-day Israelites have come to abandon more than the sign: They have abandoned the God to whom the sign points. They no longer know God.

This is not an overstatement. Make no mistake: Failure to recognize who Israel is today is failure to recognize the God who made Israel! The distressing secularism running rampant in the modern nations of Israel today has its roots in Sabbath-breaking. The antidote for secularism in America is not an inane Constitutional amendment requiring the teaching of creationism in the state schools. The panacea some offer, prayer in the public schools, will not do the trick. Increased Sunday church attendance will not stanch the flood of secularism; after all, most Sunday worshippers accept the doctrines of biologic and economic determinism (i.e., evolution and socialism, respectively) just as avowed atheists do. Attempting to unite a people with its God through these measures is surely akin to building a wall with "untempered mortar" (see Ezekiel 13:9-23). In the coming storm, such a wall will fall.

However, one will never find a Sabbath-keeper who is a secularist, for the Sabbath-keeper has maintained his link with the Creator God. Sabbath-keeping and secularism mix about as well as oil and water.

Charles Whitaker
Searching for Israel (Part Twelve): The Sign




Other Forerunner Commentary entries containing 1 Kings 12:25:

1 Kings 11:42
1 Kings 12:25-33
Mark 7:8


 
<< 1 Kings 12:24   1 Kings 12:26 >>

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