BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


Bible verses about Secularism
(From Forerunner Commentary)

The King James Version's and the New King James Version's wording is a bit awkward for our modern ears unless we carefully follow Paul's line of thought from the beginning of the chapter. Isaiah, whom Paul quotes, is saying the faith exists when people hear the message, believe it, and then obey it. Three modern versions help to clarify this:

The Revised English Bible: "So then faith does come from hearing, and hearing through the word of Christ." This helps to show that this verse is a concluding statement, an appeal to believe the facts and the logical reasoning that preceded it.

The New Testament in Modern English, better known as the "Phillips' Translation": "Belief, you see, can only come from hearing the message, and the message is the word of Christ." (Emphasis ours throughout.)

Moffat: "You see, faith must come from what is heard, and what is heard comes from the word of Christ."

Biblical faith, a very specific faith, comes from a person knowing, believing, and using what God says in His Word strongly enough to make it a constant part of his life.

Of concern to this faith is where is the information that is entering our minds and guiding our conduct coming from? Never has mankind lived in a time when powerful and frequent communication is so easily available and seemingly limitless in quantity. Radio, television, the Internet, movies, cell phones, iPads, etc., pound our eyes and ears almost incessantly. Perhaps the most powerful influence is the general attitude of the people and the events in which our lives are immersed within the culture. Few people in the world seriously care any longer about what God says in His Word. This can subtly and silently affect our attitudes and conduct in daily life.

Are we living our lives by the faith? Those who have some respect for God are overwhelmed in our culture's civic life, thus public reference to God has been removed from schools, courts, universities, and governments. The secularism of mankind dominates. The result is abortion, homosexuality, lesbianism, and same-sex marriage as acceptable practices. Thus, it may appear even to those who do care as though Satan has overwhelmed God and is dominating life on earth. We must understand that those not living by the faith set the world's spirit, fashions, novels, movie themes, and music in this culture. We must resist being drawn in.



1 Kings 12:25-33

I Kings 12:25-33 records the beginning of the Kingdom of Israel's apostasy. Fearing that he might eventually lose political control over the ten tribes because of their long-standing religious ties to Jerusalem, capital of the Kingdom of Judah (verse 27), Jeroboam I instituted a state religion designed to meet his peoples' needs for convenience - and his own need for power. He built two shrines, one in Bethel, at the southern extremity of his kingdom, the other in Dan, near its northern boundary (verse 29). If not de jure, at least de facto, he exiled the Levites, the priestly tribe established by God, and installed in their place a priesthood of his own devising (verse 31). Finally, he moved the fall holy day season from the seventh month to the eighth, thereby effectively setting aside the Sabbath commandment, since the holy days are God's Sabbaths (see Leviticus 23:1-3, 23-44). All this "became a sin" for Israel (I Kings 12:30).

Jeroboam's apostasy, his movement to false religious practices, took deep root. In fact, the house of Israel never departed from the practices he established. II Kings 17:21-23 records this fact:

Jeroboam drove Israel from following the LORD, and made them commit a great sin. For the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them, until the LORD removed Israel out of His sight. . . .

Having abandoned the Sabbath, the God-given sign marking them as His people (Exodus 31:13-17), the folk of the northern tribes eventually lost their identification. That is why most Israelites do not know who they are to this day. The forefathers forsook the sign that denoted their connection to God.

Take this line of thought to its logical conclusion: The Sabbath is a memorial to creation and, by extension, to the Creator God (see Exodus 20:11). Modern-day Israelites do not know who they are today because their forefathers, generations ago, abandoned this memorial to the Creator God. Therefore, modern-day Israelites have come to abandon more than the sign: They have abandoned the God to whom the sign points. They no longer know God.

This is not an overstatement. Make no mistake: Failure to recognize who Israel is today is failure to recognize the God who made Israel! The distressing secularism running rampant in the modern nations of Israel today has its roots in Sabbath-breaking. The antidote for secularism in America is not an inane Constitutional amendment requiring the teaching of creationism in the state schools. The panacea some offer, prayer in the public schools, will not do the trick. Increased Sunday church attendance will not stanch the flood of secularism; after all, most Sunday worshippers accept the doctrines of biologic and economic determinism (i.e., evolution and socialism, respectively) just as avowed atheists do. Attempting to unite a people with its God through these measures is surely akin to building a wall with "untempered mortar" (see Ezekiel 13:9-23). In the coming storm, such a wall will fall.

However, one will never find a Sabbath-keeper who is a secularist, for the Sabbath-keeper has maintained his link with the Creator God. Sabbath-keeping and secularism mix about as well as oil and water.

Charles Whitaker
Searching for Israel (Part Twelve): The Sign

Isaiah 2:6-9

Portrayed here is an entire nation devoted to getting, much like our modern world. The American motto seems to be, "The chief end of man is to glorify prosperity and enjoy it forever." We worship—we serve—what we make. Another facet of this is that potential fruits of material success are self-confidence and pride, which to the successful mind subtly makes God unnecessary. But since all men must have a god, and a righteous God asks awkward questions as to how the success was attained, such people turn to a more amenable god. They worship their own success, secularism, the confidence of men in their own powers. The quest for material wealth thus produces a powerful need to assimilate to the world.

John W. Ritenbaugh
The Tenth Commandment

Romans 3:20

Together, Romans 3:20 and Romans 4:15 produce a general principle that covers, not just biblical morality, but also secular. Laws reveal to us our religious and/or civic duties. In reference to God, law awakens us to a consciousness of sin. Through God's laws we become aware of the contrast between what we do and what we ought to do.

By enacting laws, our legislators tell us what is moral, right, and good in secular areas of life, but instead of calling a transgression of the state's laws "sin," we call it "crime." In many cases, crimes are also sins. The difference between secular law and God's law is that the latter contains clear moral values and reveals our duties toward the Creator God. Where do people get their ideas regarding what is moral?

We must conclude that religion, law, the state, and morality are each parts of the same family. Thus, every system of law is a system of ethics and morality. Since law establishes standards of conduct, those standards are the establishment of religion, a way of life we are to be devoted to following. Therefore, in truth, there can be no absolute separation of church and state.

This point escapes most Americans, but not every American. For instance, some journalists have clearly identified communism as a religion. In such a system, the government is the god. At the height of the Roman Empire, the Romans made no bones about this principle, declaring and demanding under the penalty of death that Caesar be worshipped as a god. This is part of the "divine right of kings" principle. Beware, because this idea is about to be reborn:

Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed. (Revelation 13:11-12)

When the Beast arises, he will be accorded this honor that belongs only to God.

In the Western world, a new religion is rising. It is not really new, but it has a fairly new name: secularism. It is a type of idolatry, one that has been increasingly challenging this world's Christianity over the past century, and it is gaining ever more strength in numbers and devotion here in America. The war between it and this world's Christianity is virtually over—with Christianity rapidly becoming irrelevant. Persecution in the courts is already an established fact, and outright persecution on the streets cannot be very many years away.

John W. Ritenbaugh
The First Commandment


 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2020 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page