Zechariah 11:13

Zechariah 11:13

11 So it was broken on that day. Thus ^athe poor of the flock, who were watching me, knew that it was the word of the Lord.

12 Then I said to them, “If it is¹ agreeable to you, give me my wages; and if not, refrain.” So they ^aweighed out for my wages thirty pieces of silver.

13 And the Lord said to me, “Throw it to the ^apotter”—that princely price they set on me. So I took the thirty pieces of silver and threw them into the house of the Lord for the potter.

14 Then I cut in two my other staff,¹ Bonds, that I might break the brotherhood between Judah and Israel.

15 And the Lord said to me, ^a“Next, take for yourself the implements of a foolish shepherd.

16 For indeed I will raise up a shepherd in the land who will not care for those who are cut off, nor seek the young, nor heal those that are broken, nor feed those that still stand. But he will eat the flesh of the fat and tear their hooves in ^apieces.

Commentaries:

Jamieson, Fausset, and Brown

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Cast it unto the potter—proverbial: Throw it to the temple potter, the most suitable person to whom to cast the despicable sum, plying his trade as he did in the polluted valley (II Kings 23:10) of Hinnom, because it furnished him with the most suitable clay. This same valley, and the potter's shop, were made the scene of symbolic actions by Jeremiah (Jer. 18:1-19:15) when prophesying of this very period of Jewish history. Zechariah connects his prophecy here with the older one of Jeremiah: showing the further application of the same divine threat against his unfaithful people in their destruction under Rome, as before in that under Nebuchadnezzar. Hence Matthew 27:9, in English Version, and in the oldest authorities, quotes Zechariah's words as Jeremiah's, the latter being the original author from whom Zechariah derived the groundwork of the prophecy. Compare the parallel case of Mark 1:2-3 in the oldest manuscripts (though not in English Version), quoting Malachi's words as those of "Isaiah," the original source of the prophecy. Compare my Introduction to Zechariah. The "potter" is significant of God's absolute power over the clay framed by His own hands (Isaiah 45:9; Jeremiah 18:6; Romans 9:20-21).

in the house of the Lord—The thirty pieces are thrown down in the temple, as the house of Jehovah, the fit place for the money of Jehovah-Messiah being deposited, in the treasury, and the very place accordingly where Judas "cast them down." The thirty pieces were cast "to the potter," because it was to him they were "appointed by the Lord" ultimately to go, as a worthless price (compare Matthew 27:6-7, Matthew 27:10). For "I took," "I threw," here Matthew has "they took," "they gave them"; because their (the Jews' and Judas') act was all His "appointment" (which Matthew also expresses), and therefore is here attributed to Him (compare Acts 2:23; Acts 4:28). It is curious that some old translators translate, for "to the potter," "to the treasury" (so MAURER), agreeing with Matthew 27:6. But English Version agrees better with Hebrew and Matthew 27:10.

**Other Jamieson, Fausset, and Brown entries containing Zechariah 11:13:**

Jeremiah 18:6
Jeremiah 19:2
Zechariah 11:4
Zechariah 13:7
Matthew 27:5
Matthew 27:9
Mark 14:10
Luke 22:5

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