1 Corinthians 6:11

1 Corinthians 6:11

9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. ^aNeither fornicators, nor idolaters, nor adulterers, nor¹ homosexuals, nor sodomites,

10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.

11 And such were ^asome of you. ^bBut you were washed, but you were¹ sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

Glorify God in Body and Spirit

12 ^aAll things are lawful for me, but all things are not¹ helpful. All things are lawful for me, but I will not be brought under the power of² any.

13 ^aFoods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for ^bsexual immorality but ^cfor the Lord, ^dand the Lord for the body.

14 And ^aGod both raised up the Lord and will also raise us up ^bby His power.

15 Do you not know that ^ayour bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not!

16 Or do you not know that he who is joined to a harlot is one body with her? For ^a“the two,” He says, “shall become one flesh.”

17 ^aBut he who is joined to the Lord is one spirit with Him.

18 ^aFlee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins ^bagainst his own body.

19 Or ^ado you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, ^band you are not your own?

20 For ^ayou were bought at a price; therefore glorify God in your body¹ and in your spirit, which are God’s.

Commentaries:

Jamieson, Fausset, and Brown

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ye are washed—The Greek middle voice expresses, "Ye have had yourselves washed." This washing implies the admission to the benefits of Christ's salvation generally; of which the parts are; (1) Sanctification, or the setting apart from the world, and adoption into the Church: so "sanctified" is used I Corinthians 7:14; John 17:19. Compare I Peter 1:2, where it rather seems to mean the setting apart of one as consecrated by the Spirit in the eternal purpose God. (2) Justification from condemnation through the righteousness of God in Christ by faith (Romans 1:17). So PARÆUS. The order of sanctification before justification shows that it must be so taken, and not in the sense of progressive sanctification. "Washed" precedes both, and so must refer to the Christian's outward new birth of water, the sign of the inward setting apart to the Lord by the inspiration of the Spirit as the seed of new life (John 3:5; Ephesians 5:26; Titus 3:5; Hebrews 10:22). Paul (compare the Church of England Baptismal Service), in charity, and faith in the ideal of the Church, presumes that baptism realizes its original design, and that those outwardly baptized inwardly enter into vital communion with Christ (Galatians 3:27). He presents the grand ideal which those alone realized in whom the inward and the outward baptism coalesced. At the same time he recognizes the fact that this in many cases does not hold good (I Corinthians 6:8-10), leaving it to God to decide who are the really "washed," while he only decides on broad general principles.

in the name of . . . Jesus, and by the Spirit—rather, "in the Spirit," that is, by His in-dwelling. Both clauses belong to the three—"washed, sanctified, justified."

our God—The "our" reminds the that amidst all his reproofs God is still the common God of himself and them.

**Other Jamieson, Fausset, and Brown entries containing 1 Corinthians 6:11:**

Song of Solomon 4:2
Ezekiel 16:9
John 13:10
Acts 15:9
Romans 8:9
1 Corinthians 1:2
1 Corinthians 5:7
1 Corinthians 6:1
Ephesians 5:30
Titus 3:5
Hebrews 10:22

<< 1 Corinthians 6:10

1 Corinthians 6:12 >>

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