These verses pair groupings or concepts that separate people and keep them divided and sometimes at war with each other. Paul shows racial differences (Greek and Jew); religious differences (circumcised and uncircumcised); cultural differences (barbarian and Scythian); social differences (slave and free); and finally sexual difference (male and female).
These are in no way all the differences that divide humanity, but they give enough of a representation for God to make His point. He makes it clear that we cannot be united to Him and separated from our brother at the same time. To do something for or against a brother is to do it to Christ (Matthew 25:31-46). Because we, as brethren, are "in" Christ and He "in" us, we are one organism. John says if a man does not love his brother, he does not love God (I John 4:20)! This is serious business. We must be one with both.
The person who is truly converted is motivated, guided, inspired, led by, yielding to, and empowered by the radiant energy flowing from Christ, who lives and works in Him. It is almost as if Christ and His converted brethren are driven together because they share the same nature.
John W. Ritenbaugh
All in All
God initially installs the new man, and it is our responsibility to nourish him. It is clear from various scriptures that he is manifested in our conduct, that he is reconciled to God and man, that he is circumcised of heart, that he is connected with the New Covenant, and finally, that adopting him is a matter of choice on our part.
But, what or who is the new man?
The best way to answer this is to answer yet another question: When does God create the new man in us? Paul answers the question in Galatians 3:27: "For as many of you as were baptized into Christ have put on Christ." He uses the verb enduo, "to put on." Its literal meaning is "to sink into." We sink into Christ when we are baptized. That is when we first clothe ourselves with the new man, or to put it a little bit more accurately, that is when God first establishes him within us.
Paul is clearly describing the new man in Galatians 3:27, and he connects the putting on of Christ with reconciliation. The new man is, by definition, reconciled with God and with man. Paul immediately follows his statement that the baptized person has put on Christ (verse 27) with a statement about reconciliation (verse 28): "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus." Note the similarity of Paul's terminology and approach with Colossians 3:9-11, where he admonishes us "to put on the new man." Paul also immediately follows this statement with a discussion of reconciliation: "There is neither Greek nor Jew, . . . slave nor free, but Christ is all and in all."
Now we can see how Galatians 3:27 answers these two questions:
1. We put on—sink into—the new man when we are baptized.
2. We put on Christ.
This means Jesus Christ is the new man.
The new man conducts himself according to God's Word, walking according to His law. With this in mind, notice Romans 13:12-14, where Paul tells us how we should walk—we who have put on Christ, the new man: "Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, . . . not in revelry and drunkenness, not in licentiousness and lewdness, not in strife and envy. But put on the Lord Jesus Christ."
This only emphasizes our conclusion: The new man "is Christ in you, the hope of glory" (Colossians 1:27)! "The second Man, . . . the Lord from heaven" (I Corinthians 15:47) is the new man!
Choosing the New Man (Part Three)
True Christians exhibit the faith and righteousness of Abraham. God considers them to be the patriarch's spiritual descendants regardless of their race or sex. Consequently, they will inherit the same promises made to Abraham.
Earl L. Henn (1934-1997)
Basic Doctrines: The Reward of the Saved
Since Christ has come, the Old Covenant rules and regulations that isolated Israel from other ethnic groups are no longer needed. Israel no longer needed a guardian. The time had come to put away the need for the practices that separated Israel from other nations and caused such hostility between the Jews and the Gentiles. Christ had brought a totally new approach. The church, the Israel of God (Galatians 6:16), is a spiritual organism made up of people of all races and nationalities who repent and keep the spiritual laws of God as Jesus had magnified them.
Earl L. Henn (1934-1997)
What Was the Law 'Added Because of Transgressions'?
In making the New Covenant—once we have proceeded through the process of repentance and baptism and have received God's Spirit, which baptizes us into Christ—we are then Abraham's children. We become Abraham's descendants regardless of race or national origin. We become, therefore, part of the one Family into which God is drawing all of mankind, and we become heirs of the promises made to Abraham as part of the Abrahamic Covenant. All the Old Covenant did was bridge the gap from the time the Israelites were released from their bondage until the promised Seed came.
John W. Ritenbaugh
The Covenants, Grace, and Law (Part Twenty-Seven)
In Galatians 3:27, Paul says we "put on" Christ at our baptism. If we sink into water, it surrounds us. If we put on a coat, it surrounds us. We are in the water or in the coat. If we put on Christ, we are in Christ.
Yet, in Colossians 1:27, Paul says Christ is in us. God reiterates this truth several times in the New Testament.
» John 17:23: Christ Himself prays to His Father: "I in them, and You in Me; that they may be made perfect in one."
» Romans 8:10: Paul tells us, "If Christ is in you, the body is dead because of sin."
» Galatians 2:20: Paul speaks of himself and all true Christians: "I have been crucified with Christ; it is no longer I who live, but Christ lives in me."
» Ephesians 3:17-18: Referring to the "inner man," Paul mentions that he prays "that Christ may dwell in your hearts through faith."
» I John 3:24: John writes: "Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit which He has given us."
Is this contradictory? Is it impossible? Can Christ be in us and we in Christ at the same time?
God's Word—His very Logos—answers those questions for us in John 14:20. He tells His disciples that, at His resurrection, they "will know that I am in My Father, and you in Me, and I in you." Christ is not describing an impossible situation. He is describing perfect, total unity!
To understand this type of unity, a couple of analogies will help.
1. We can say two bricks are united when they are attached one to another with mortar, but this is not the kind of unity of which Christ speaks. Bricks "united" in this way are distinguishable from each other even by a child. True, we could say they are united, but it is better to say they are connected, attached, or adjacent.
2. Christ speaks of a more thoroughgoing unity. Picture water from bucket A being poured into water in bucket B. The waters completely intermingle; one cannot distinguish water from bucket A from that of bucket B after they are mixed.
While no analogy is perfect, these two do serve to point out the sort of unity that exists between God and the true Christian. It is a thorough commingling of minds. Ideally—and none of us is there yet—it should be impossible to distinguish our mind from Christ's. They should be that much alike! Paul urges us toward the ideal: "Let this mind be in you which was also in Christ Jesus" (Philippians 2:5).
When we put on the new man, we put on Christ. We are in Him and He in us. Our goal should be to nourish that new man by renewing our minds through submission to Him, until our mind and His are indistinguishable. Now, that is unity!
Choosing the New Man (Part Three)
Other Forerunner Commentary entries containing Galatians 3:27:
1 Corinthians 16:1-3