1 John 5:15

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13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life,¹ and that you may continue to believe in the name of the Son of God.

Confidence and Compassion in Prayer

14 Now this is the confidence that we have in Him, that ^aif we ask anything according to His will, He hears us.

15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.

16 If anyone sees his brother sinning a sin which does not lead to death, he will ask, and ^aHe will give him life for those who commit sin not leading to death. ^bThere is sin leading to death. ^cI do not say that he should pray about that.

17 ^aAll unrighteousness is sin, and there is sin not leading to death.

Knowing the True—Rejecting the False

18 We know that ^awhoever is born of God does not sin; but he who has been born of God ^bkeeps himself, and the wicked one does not touch him.

19 We know that we are of God, and ^athe whole world lies under the sway of the wicked one.

Commentaries:

Barnes' Notes

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1 John 5:15

And if we know that he hear us - That is, if we are assured of this as a true doctrine, then, even though we may not "see" immediately that the prayer is answered, we may have the utmost confidence that it is not disregarded, and that it will be answered in the way best adapted to promote our good. The specific thing that we asked may not indeed be granted, (compare Luke 22:42; II Corinthians 12:8-9), but the prayer will not be disregarded, and the thing which is most for our good will be bestowed upon us. The "argument" here is derived from the faithfulness of God; from the assurance which we feel that when he has promised to hear us, there will be, sooner or later, a real answer to the prayer.

We know that we have the petitions ... - That is, evidently, we now that we "shall" have them, or that the prayer will be answered. It cannot mean that we already have the precise thing for which we prayed, or that will be a real answer to the prayer, for

(a)The prayer may relate to something future, as protection on a journey, or a harvest, or restoration to health, or the safe return of a son from a voyage at sea, or the salvation of our souls - all of which are "future," and which cannot be expected to be granted at once; and,

(b)The answer to prayer is sometimes delayed, though ultimately granted. There may be reasons why the answer should be deferred, and the promise is not that it shall be immediate. The "delay" may arise from such causes as these:

(1)To try our faith, and see whether the blessing is earnestly desired.

(2)Perhaps it could not be at once answered without a miracle.

(3)It might not be consistent with the divine arrangements respecting others to grant it to us at once.

(4)Our own condition may not be such that it would be best to answer it at once.

We may need further trial, further chastisement, before the affliction, for example, shall be removed; and the answer to the prayer may be delayed for months or years. Yet, in the meantime, we may have the firmest assurance that the prayer is heard, and that it will be answered in the way and at the period when God shall see it to be best.

**Other Barnes' Notes entries containing 1 John 5:15:**

2 Corinthians 5:1

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1 John 5:16 >>

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