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Revelation 21:5
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3 And I heard a loud voice from heaven saying, “Behold, athe tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.  
4 aAnd God will wipe away every tear from their eyes; bthere shall be no more death, cnor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”  
5 Then aHe who sat on the throne said, b“Behold, I make all things new.” And He said1 to me, “Write, for cthese words are true and faithful.”  
6 And He said to me, a“It is done! bI am the Alpha and the Omega, the Beginning and the End. cI will give of the fountain of the water of life freely to him who thirsts.  
7 He who overcomes shall inherit all things, and aI will be his God and he shall be My son.  
8 aBut the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in bthe lake which burns with fire and brimstone, which is the second death.”  

The New Jerusalem

9 Then one of athe seven angels who had the seven bowls filled with the seven last plagues came1 to me and talked with me, saying, “Come, I will show you bthe bride, the Lamb’s wife.”  
Commentaries:
Robertson's Word Pictures (NT)
<< Revelation 21:4   Revelation 21:6 >>


Revelation 21:5

Behold, I make all things new (Idou kaina poiw panta). The first time since Revelation 1:8 that God has been represented as speaking directly, though voices have come out of the throne before (Revelation 21:3) and out of the sanctuary (Revelation 16:1, Revelation 16:17), which may be from God himself, though more likely from one of the angels of the Presence. This message is not addressed to John (Revelation 7:14; Revelation 17:7; Revelation 21:6; Revelation 22:6), but to the entire world of the blessed. See Isaiah 43:18 f. for the words (Idou egw poiw kaina). The idea of a new heaven and a new earth is in Isaiah 65:17; Isaiah 66:22; Psalms 102:25 f. For the locative here with epi (epi tw qronw) see Revelation 7:10; Revelation 19:4 (genitive more usual, Revelation 4:9 f.; Revelation 5:1, Revelation 5:7, Revelation 5:13, etc.). See Revelation 20:11 for the picture.

And he saith (kai legei). Probably this means a change of speakers, made plain by moi (to me) in many MSS. An angel apparently (as in Revelation 14:13; Revelation 19:9 f.) assures John and urges him to write (grayon as in Revelation 1:11; Revelation 2:1, Revelation 2:8, Revelation 2:12, Revelation 2:18; Revelation 3:1, Revelation 3:7, Revelation 3:14; Revelation 14:3). The reason given (oti, for) is precisely the saying in Revelation 22:6 and he uses the two adjectives (pistoi kai alhqinoi) employed in Revelation 19:11 about God himself, and Revelation 3:14 about Christ. In Revelation 19:9 alhqinoi occurs also about "the words of God" as here. They are reliable and genuine.




Other Robertson's Word Pictures (NT) entries containing Revelation 21:5:

1 Timothy 1:15
3 John 1:5
Revelation 1:8
Revelation 4:2
Revelation 20:11
Revelation 21:1
Revelation 21:8
Revelation 22:6

 

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