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Joshua 1:11
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9 aHave I not commanded you? Be strong and of good courage; bdo not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.”  

The Order to Cross the Jordan

10 Then Joshua commanded the officers of the people, saying,
11 “Pass through the camp and command the people, saying, ‘Prepare provisions for yourselves, for awithin three days you will cross over this Jordan, to go in to possess the land which the Lord your God is giving you to possess.’ ”  
12 And to the Reubenites, the Gadites, and half the tribe of Manasseh Joshua spoke, saying,
13 “Remember athe word which Moses the servant of the Lord commanded you, saying, ‘The Lord your God is giving you rest and is giving you this land.’  
14 Your wives, your little ones, and your livestock shall remain in the land which Moses gave you on this side of the Jordan. But you shall1 pass before your brethren armed, all your mighty men of valor, and help them,  
15 until the Lord has given your brethren rest, as He gave you, and they also have taken possession of the land which the Lord your God is giving them. aThen you shall return to the land of your possession and enjoy it, which Moses the Lord’s servant gave you on this side of the Jordan toward the sunrise.”  
16 So they answered Joshua, saying, “All that you command us we will do, and wherever you send us we will go.
17 Just as we heeded Moses in all things, so we will heed you. Only the Lord your God abe with you, as He was with Moses.  
Commentaries:
Barnes' Notes
<< Joshua 1:10   Joshua 1:12 >>


Joshua 1:11

Prepare you victuals - The order was probably given with the knowledge that the manna would cease when the host crossed the Jordan Exodus 16:35, and possibly because amidst their preparations there might not be opportunity to gather it in sufficient quantity. Nor does it appear that manna ever formed the whole and sole sustenance of the people. (Compare Numbers 20:1 note.)

It is the view of the majority of commentators - Jewish and Christian, ancient and modern - that the "three days" here named are identical with those of Joshua 3:2; and that the command of Joshua in the text was not in fact given until after the return of the spies. Here, as elsewhere in the Hebrew historical books and frequently in the Gospels, the order of time is superseded by the order of thought. For the purpose if the writer was not historical merely; it was, on the contrary, mainly religious and theoretical. Intending, then, to exhibit God as accomplishing His promises to the covenant-people, he begins by informing us that God gave the word and set Joshua and the host actually in motion to take possession of their inheritance. Having placed this leading fact in the forefront, he returns to mention in Josh. 2 certain transactions closely relevant to the early stages of Joshua' s conquests, but which had in fact happened before the camp was removed from the plains of Moab and immediately after the expiration of the thirty days' mourning for Moses. Deuteronomy 34:8. The order of events was probably the following - 3rd Nisan, the spies are sent out Joshua 2:1; 6th, the spies return Joshua 2:23; 7th, the camp is removed from Shittim to the bank of Jordan Joshua 3:1, and the command Joshua 1:11 is issued; 10th, the river is crossed Joshua 4:19.




Other Barnes' Notes entries containing Joshua 1:11:

Joshua 1:11
Joshua 3:2

 

<< Joshua 1:10   Joshua 1:12 >>

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