What the Bible says about Unity with Christ
(From Forerunner Commentary)

Leviticus 23:26-32

To put it even more succinctly, on the Day of Atonement, we are not to eat, drink, or work at all for the entire twenty-four-hour period. It is a day of worship, instruction, prayer, and humbling ourselves before God in thanks for His marvelous work in atoning for all sin and in bringing mankind into unity with Him (see Leviticus 16:29-34; Isaiah 58:1-12; Revelation 20:1-3).

Richard T. Ritenbaugh
How Do We Keep God's Festivals?

Haggai 2:7

Jesus Christ is the desire of all nations; people are yearning for Him, longing for Him, even though they do not know it. They are yearning for solutions, wisdom, power, understanding, vision, and love, and He is all those things. He will bring them all with Him. He is going to bring with Him what He is—His undivided mind that is filled with the way that He and the Father have lived for all eternity. He will instill this way of life into their minds.

The solutions to man's problems will come because He is sitting on the throne of nations. But we have been called to seek Him now and not fail where Israel failed. It is in the process of seeking Him that we become just like Him. This is what God expects us to do with our life now, and we must do it. We must show Him that we are thankful for our calling, for His forgiveness, for His Spirit, and then seek Him to be one with Him.

This is the solution now to both coming out of Babylon and avoiding Laodiceanism. It is to seek God with all of our heart in order to have the oneness of His mind. We are not to seek Him just to find Him, because He has already taken care of that by calling us to give us access to Him. Our seeking is to facilitate our coming to know Him so that we can be like Him. Thus, prayer, Bible study, meditation, occasional fasting, and obedience, driven by gratitude and passionate desire to be like Him and with Him, are the keys to oneness with Him.

John W. Ritenbaugh
Knowing God

1 Corinthians 6:17

Reading I Corinthians 6:17, a person can easily become misled or confused by an inference in contrast to a direct, concrete statement regarding spirit. From this verse, one could conclude that, if he is joined to the Lord, then he is a spirit just as the Lord is. "He who is joined to the Lord is one spirit with Him." The hat-pin test disproves this very quickly. We are not a spirit, not the way the Lord is a spirit.

When we read it in its wider context, Paul reveals that he is not writing on the theme of spirit composition at all. His theme is "closeness of connection," which he illustrates by a man being "joined to a harlot." Unity emerges as the theme as he brings Christ into the picture, and in this case, a Christian's unity with Him is the highest, purest form of unity that a human being can be involved in.

Paul is suggesting, then, that a sheep may wander from the shepherd, a branch may be cut from a tree, a limb severed from the body, a child alienated from his parents, and even a wife from her husband; but when two spirits blend into one, nothing can separate them. So close is their unity that what affects one affects the other. This is why Jesus says in Matthew 25:40, "Inasmuch as you did it to one of the least of these My brethren, you did it to Me."

So, Paul concludes, do not involve Christ in sin. We should do everything in our power to affect that intimate spiritual relationship, that unity, for good. Our unity with Jesus Christ is spiritual and so close that, as God looks at it, it is closer than being joined in intercourse with a harlot! The reason for this is that, even in such a situation as that, the man and woman are, in reality, still two beings.

However, if we are in Christ, we are actually in His body, which is why Paul employs the word "spirit." We cannot see His body. It is invisible, but it is real! We are in Him! Are we truly aware of that? We need to be growing in the understanding of it. We are cells in His body, as it were, and as Paul explains in I Corinthians 12:26, when one part of the body hurts, the whole body hurts. When one part of the body is strengthened, the whole body is strengthened.

We must begin to understand that, when God uses the word "spirit" in this way, it suggests a unity that is extremely close. It is a matter of the joining of minds!

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part One)


 

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