What the Bible says about
Living as Christ Lives
(From Forerunner Commentary)
"Lean on" is used here in the sense of relying upon or trusting someone or something for help or protection. The object of our secure trust is the Lord, a most reliable object of confidence!
When we lean against a wall or on a cane, we trust it to support us. If it should fail to do its job, we will fall to the ground and perhaps be hurt. In a figurative sense, in times of distress we lean on members of our families or friends; we rely upon them for encouragement, support, help, or protection. In this verse, "lean on" functions figuratively. Relying on our own understanding is compared to leaning on a cane that cannot bear our weight; it is unreliable for support. It is dangerous for a person to rely upon mere human wisdom or understanding because it is likely to fail him.
Acknowledging the Lord in all our ways means keeping Him in mind in every event of our lives. Godly living is not to be confined to the Sabbath, for God is involved in each moment of each day. His instruction covers our lives from waking up in the morning to going to sleep at night. He wants us to remember Him all the time and to trust and obey Him to guide our conduct in everything we do.
That "He shall direct your paths" suggests that God will "smooth" or "make straight" the road of our lives. This is a promise that God will go before us and remove many of the obstacles from our path. He wants us to be successful, so if we trust Him and follow His instructions, He will lead us forward, sweeping many of our potential problems to the side. How encouraging!
My Parents Won't Let Me!
What does "the fear of the LORD" entail? Another proverb, Proverbs 9:10, helps us to understand: "The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding." While Proverbs 8:13 defines what the fear of the Lord is, Proverbs 9:10 shows what it produces. Understanding the effect of the fear of the Lord will help us to understand the cause.
This verse uses a Hebraism in which the two clauses are written in parallel. The "fear of the LORD" in the first clause is linked to "knowledge of the Holy One" in the second, while the "beginning of wisdom" corresponds to "understanding." Most translations hide the fact that the Hebrew word rendered as "Holy One" is actually plural. It refers to both holy, divine Beings—the Father and the Son. We can more fully grasp this in conjunction with John 17:3, where Jesus says that knowing the Father and the Son—having personal, intimate knowledge of the Holy Ones—is eternal life.
In tying these things together, we see that the wisdom and understanding in Proverbs 9:10 are not abstract concepts but are related to eternal life. They are foundational to being able to live eternally. The reverential awe and respect—fear—of God are what produces wisdom in making sound choices, in having good judgment, in understanding cause and effect. The fear of God makes for a good life—not just for the self, but also for everyone for all time.
James describes such "wisdom from above" as "first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy" (James 3:17). These elements produce a good life, a life of spiritual wisdom. All of them are opposites of evil, of causing harm. Godly fear causes a man to evaluate properly and to arrive at the correct conclusion about what he should or should not do. Ultimately, the fear of the Lord teaches us to live eternally—to live with the skill that the Father and the Son have in living.
Returning to Proverbs 8:13, we can see how hating evil fits into this. When we are vehemently opposed to all that does harm to life and liveliness, and our lives reflect this, we are beginning to live as God does. However, we have to put wisdom in the context of eternity. What may seem "harmless" in the short term may bear evil fruit in the long term. Unless we are able—and willing—to look as far forward as possible to see the outcome, we may not be able to see the harm.
Because of man's fickle and shortsighted nature, God has explicitly defined what is good and evil in His law, and the evil He defines is sin. It may not be immediately obvious to humanity that burning incense to the Queen of Heaven causes harm because people are shortsighted enough not to realize that they are paying homage to a worthless substitute of the true Creator, the One who gives life. Thus, God spells out that we can have no other gods (Exodus 20:3).
People may not see the harm in a "little white lie" (Exodus 20:16), but the One "who inhabits eternity" knows that truth and life are inextricably linked. When falsehood enters, so do defilement and ultimately death.
Humanity may not be aware of the harm caused by coveting (Exodus 20:17), but the One "who knows the end from the beginning" and who created the human intellect and human heart, knows that sin begins in the heart. The best way to stop sin at its source is to help people to guard their hearts before any sin can be produced.
David C. Grabbe
Hating Evil, Fearing God
Despite our humble, modest circumstances, are we living abundant lives? Despite our lack of toys, a mansion on the lake, or a Rolls-Royce on our driveway, are our lives better than we ever expected? Or do we feel that life has passed us by, serving us the dregs instead of the wine? If so, could it be that we need a change of perspective?
J. Paul Getty, at the time perhaps the richest man in the world, said, "I hate and regret the failure of my marriages. I would gladly give all my millions for just one lasting marital success." He possessed the money to live whatever lifestyle gave him the most satisfaction, but at the end of his life, he came to realize that a good, enduring marriage meant more to him than riches. He died feeling like a failure at what life is really all about.
King Solomon lived a similar life of wealth, power, and privilege. The book of Ecclesiastes chronicles his lifelong experimentation with various lifestyles, projects, possessions, hobbies, and creature comforts. What does he ultimately conclude about how humanity should live?
Solomon's conclusion is totally compatible with Jesus' statement in John 10:10. Jesus did not come promising us wealth, prestige, and authority on earth (although He does promise us these things in the world to come), but He came with good news from His Father about how to attain eternal life (John 6:40). Like Solomon's, His message is very clear, ". . . if you want to enter into life, keep the commandments" (Matthew 19:17).
The big "secret" is that the abundant life is contained in the keeping of God's commandments, in tandem with the grace supplied through Jesus Christ. John writes, "And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ" (John 1:16-17, ESV). Jesus came to give man the means by which he could properly keep God's commandments; His grace puts commandment-keeping in its proper place. Once a person is living this way—what Paul calls "walk[ing] in the Spirit" (Galatians 5:16-25)—his life is naturally going to be abundant because he is no longer under the penalties and curses that breaking the law exacts (see verse 18). His life will be pleasing to God, and He will bless him, now and in the life to come (Psalm 19:11; Proverbs 11:18; Matthew 6:33; Revelation 11:18; 22:12)!
Are our lives abundant? Are we reaping the rewards of following God's way of life? Have we begun to enjoy the benefits of keeping God's commandments?
Every Sabbath, we enjoy the benefits of keeping it holy (Exodus 20:8-11), including physical rest, time with our families, fellowship with our brethren, and communion with and instruction from God. It may not be "exciting," but it is living as He wants us to live.
The same is true of keeping the other commandments. If we have happy families and marriages, we are reaping the benefits of keeping the fifth and seventh commandments (verses 12, 14). If people find us trustworthy and honest, we are being rewarded for keeping the eighth and ninth commandments (verses 15-16). If we are content in our circumstances, our peace of mind derives from practicing the tenth commandment (verse 17).
Moreover, if we see spiritual growth taking place, and if we are producing good fruit in our lives, we are experiencing the results of a strengthening relationship with God, encapsulated in the first four commandments (verses 2-11; Matthew 22:37-38). Such a relationship with our Creator is the key to abundant living, for there is no greater, more satisfying accomplishment than that among men!
When we reach this point, we will have learned the godly perspective, and we will know that the life of God we live is definitely abundant living—no matter what our circumstance (Philippians 4:11)!
Richard T. Ritenbaugh
Are You Living the Abundant Life?
The very wording in this exhortation implies that Israel did exactly what He did not want them to do. They sought satisfaction and fulfillment in the world—things that do not satisfy. They believed the world's word and practiced as it did, thus rejecting God and His Word.
But we must not follow their example. What does it mean to seek the Lord? Amos 5:4, 14-15 trumpets to us:
For thus says the LORD to the house of Israel: "Seek Me and live. . . ." Seek good and not evil, that you may live; so the LORD God of hosts will be with you, as you have spoken. Hate evil, love good; establish justice in the gate. It may be that the LORD God of hosts will be gracious to the remnant of Joseph.
Note that this is written to Israel, to whom God had already revealed Himself. Therefore, Seek Me most certainly does not mean, "Look for Him in order to find Him," but "Seek Him in order to be like Him in the conduct of His life, to know His will so one can submit." Instead of being like a normal wife, Israel eagerly pursued ways to be unfaithful to her Husband, God, which is why He calls her "contrary" in Ezekiel 16:34.
Ezekiel 33:10-11 clarifies and adds emphasis to this:
Therefore you, O son of man, say to the house of Israel: "Thus you say, 'If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?'" Say to them, "As I live," says the Lord GOD, "I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?"
The phrase "as I live" in verse 11 appears many times in Ezekiel. In all other cases, it is an oath, but in this one case, there is an alternative meaning: It is simply the answer to the question asked in verse 10, "How should we then live?" The answer: "'As I live,' says the Lord."
It does not mean to live on the same level but to live as God would live if He were a man. This way is spelled out in great detail in the commandments, statutes, and judgments. In addition, God gives many examples from the lives of others to clarify exactly what He wants, especially the life of Jesus Christ, God in the flesh (John 1:14).
What God proposed to Israel and to us is an entire way of life that covers every possible choice that might confront us. This way is the only way, the one way that will produce abundant life and at the same time prepare us for God's Kingdom.
John W. Ritenbaugh
The Beast and Babylon (Part Seven): How Can Israel Be the Great Whore?
Jesus Christ is the desire of all nations; people are yearning for Him, longing for Him, even though they do not know it. They are yearning for solutions, wisdom, power, understanding, vision, and love, and He is all those things. He will bring them all with Him. He is going to bring with Him what He is—His undivided mind that is filled with the way that He and the Father have lived for all eternity. He will instill this way of life into their minds.
The solutions to man's problems will come because He is sitting on the throne of nations. But we have been called to seek Him now and not fail where Israel failed. It is in the process of seeking Him that we become just like Him. This is what God expects us to do with our life now, and we must do it. We must show Him that we are thankful for our calling, for His forgiveness, for His Spirit, and then seek Him to be one with Him.
This is the solution now to both coming out of Babylon and avoiding Laodiceanism. It is to seek God with all of our heart in order to have the oneness of His mind. We are not to seek Him just to find Him, because He has already taken care of that by calling us to give us access to Him. Our seeking is to facilitate our coming to know Him so that we can be like Him. Thus, prayer, Bible study, meditation, occasional fasting, and obedience, driven by gratitude and passionate desire to be like Him and with Him, are the keys to oneness with Him.
John W. Ritenbaugh
What does He mean by "life . . . more abundantly"? A problem arises when discussing this concept due to the apparent subjectivity of the term "abundant." What is abundant living for one person may be absolutely unsatisfying for another. A hard-charging, A-type businessman - into exotic vacations, sports cars, and rock climbing - would not consider a rocking chair on the porch, a vegetable garden out back, and a weekly round of golf at the local course to be fulfilling, yet they would probably suit a retired senior citizen just fine. One person's bowl of cherries is another's bowl of cherry pits.
The Greek word Jesus uses in John 10:10 to describe the kind of life He came to teach His disciples is perissón, meaning "superabundant," "superfluous," "overflowing," "over and above a certain quantity," "a quantity so abundant as to be considerably more than what one would expect or anticipate." In short, He promises us a life far better than we could ever envision, reminiscent of I Corinthians 2:9, "Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him" (see Isaiah 64:4). Paul informs us that God "is able to do exceedingly abundantly above all that we ask or think" (Ephesians 3:20).
However, before we begin to have visions of palatial homes, classic automobiles, around-the-world trips, and wads of pocket money, we need to step back and consider what God says comprises "life." Once we determine His view of living, we will have a better grasp of what kind of blessings we can expect as Christ's disciples. All we need to do is glance around at our and our brethren's situations to know that wealth, prestige, position, and power in this world are not high-priority items on God's list of blessings (I Corinthians 1:26-29). In terms of economic, academic, and social strata, most of us come from the lower and middle classes, and we tend to remain in a situation similar to the one in which we were called (compare I Corinthians 7:20-24).
Perhaps the most telling biblical definition of life - particularly eternal life - is uttered by Jesus Himself in John 17:3: "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent." Note that this definition makes no mention of length of days, health, prosperity, family, occupation - in fact, the only thing it does mention is knowing God!
What can we take from this?
» God is not overly concerned with the physical circumstances of our lives. It is enough that He assures us that we need not worry about what we will eat or wear (Matthew 6:25-32; Philippians 4:19).
» Eternal life, the kind of life in which a Christian is truly interested, is not determined by duration but by a relationship with God. This is why, once we are converted and infused with the gift of the Holy Spirit, we are said to have eternal life already (I John 5:11-13), though not, of course, in its fullness.
» Eternal life - the life God offers us through Jesus Christ and His teaching - is thus about quality, not quantity. Put another way, the abundant life is life as God lives it (Ezekiel 33:10-11; I Peter 2:21; I John 2:6), for once we truly come to know God, we will desire to emulate Him.
» Physical blessings, then, may or may not be byproducts of God's way of life; neither our wealth nor our poverty is a sure indication of our standing with God. Certainly, God desires that we "prosper in all things and be in health" (III John 2), but the bottom line is "I have no greater joy than to hear that my children walk in truth" (verse 4), not that we live like royalty.
» Finally, a Christian's life revolves around, as Peter puts it, "grow[ing] in the grace and knowledge of our Lord and Savior Jesus Christ" (II Peter 3:18). This suggests that the abundant life is a process of learning, practicing, and maturing, as well as failing, recovering, adjusting, enduring, and overcoming because, in our present state, "we see in a mirror, dimly" (I Corinthians 13:12).
As humans, we are naturally oriented toward material things, but as Christians, our perspective must change. Paul admonishes, "Set your mind on things above, not on things on the earth. For you died [in baptism], and your life is hidden with Christ in God" (Colossians 3:2-3). To us, life - and our perception of abundant life - is a whole new ballgame!
Richard T. Ritenbaugh
Are You Living the Abundant Life?
It is a measure of how important "being one" with the Father and Son is that, in this most important prayer delivered on the last night of Jesus' life, Jesus requested of the Father that we be "one with them" four times! In that sense, it is the most important request in this prayer that we become one with them.
Will a human being sacrifice for a good and moral purpose? Yes, we will if we believe God, and believe that He loves us. That last element is not easy, as it takes a lot of experience with Him to know that He loves us, and that He loves us every bit as much as He loves Jesus Christ. Notice what verse 23 says: "You . . . have loved them as You have loved Me." As means "equal to"! We have no trouble believing that God exists, but we have a great deal of trouble believing that God loves us. Yet, it is necessary for becoming one with Him, and returning that love back to Him. Human beings will sacrifice if they can get a good handle on their lives, believing God, and believing that He loves them.
Becoming one with the Father and the Son is accomplished through a number of factors, but none is more important for us right now than beginning to live as they live in preparation for being with them. No other way of life is acceptable to them, because no other way of life is in harmony with the way that they live.
John W. Ritenbaugh
Salvation can easily and accurately be described as "being at one with God." As long as we are separated from God, we do not have salvation. When we are "at one" with God, it means that we are becoming like Him, that we are walking along the same path with Him and will be saved.
Jesus Christ's death bridges this impossible situation for us. We can then begin to contribute to being at one with God. What remains yet undone, despite the gap being bridged, is a change in character and in attitude that must be worked in us in order for us to become like God. It takes living God's way for us to become like God. This is why humility is necessary.
We can see from Jesus' prayer and from our own experience (and from the history of man) that mankind is not at one with God, yet that is God's aim. Satan motivated Adam and Eve, and subsequently all the rest of mankind, to separate themselves from God. As long as Satan can keep us separated from Him, salvation is impossible. Satan's thinking, which was passed on to Adam and Eve and then to us, is that we all have the right to set our own standards or codes of right and wrong. He has convinced mankind that they have the same prerogatives and that these Satan-inspired, man-made standards can produce abundant prosperity, good health, peace, and a sense of well-being in our lives.
But they do not, and that is the problem! Humbling oneself means giving up that devilish notion and submitting to what God says. He has given us free moral agency to choose whether to obey His standards and codes, not the freedom to set our own.
John W. Ritenbaugh
Division, Satan, Humility
Notice how many time He says "may be." The English word "may" implies possibilities—permission for a thing to occur, not its certainty.
In other words, Jesus' prayer shows that those in a covenant with God will have to desire unity in the same way that God does. It is a possibility that we can have it. We have permission to have it, but it is not certain yet. That unity hangs in the balance, depending on the way that we react within the relationship. Thus, He is praying that it will happen, but it is a "maybe."
The reason we need to desire unity in the same way God does is so that we can prepare for it by doing God's will, by exercising faith. Then we will be prepared to live in the same way that He does for all eternity with Him.
A husband and wife cannot be one unless they are both prepared to live the same way as the other and to make any sacrifices that might be necessary to blend the lives together. So when they marry, their union is a "maybe." The possibility exists if the two will make the efforts to make the "maybe" absolute. As Christians, we must desire this unity enough to make the right choices and sacrifices to marry Jesus Christ in His Kingdom. It is not a "done deal" yet!
John W. Ritenbaugh
What Is the Work of God Now? (Part Three)
In His mercy, God fulfilled what Jesus said in John 6:44, and began to draw us. He started to bridge the gap and to give us life. We were dead because of sin, but He made us alive and began to give us light.
In this context, "life" means more than endless or eternal life. It implies a "quality" of life, for endless life is a blessing only if its quality is good. Thus, the definition of eternal life must include quality of life.
God revived us, as it were, resurrecting us from a state of spiritual death to life. He revived us, not just to give us eternal life, but to change the quality of our lives. This is a given, because why would He revive us if we are going to return to the same kind of sinful life that spiritually killed us in the first place? No, He revived us from spiritual death to make possible a different kind or level or quality of life, one that includes the ability to fellowship with Him.
John W. Ritenbaugh
Truth (Part 4)
1 John 2:6
Christians are to do as Jesus did. The implication in the larger context is that those who claim to be Christian must live morally, as He did. We are to follow His example and to have the same ethic as He did - especially as it echoes what He says in John 8:28-29, which strongly implies that His behavior was drawn directly from God the Father.
The emphasis in I John 2:6 is on the way that one lives. To some, Christianity is little more than an intellectual exercise. Some of these people may study frequently and spend long hours doing it. Somehow, though, it never translates into the practical aspects of living; it is purely intellectual. They do a lot of research, but their lives never really change.
There are others whose relationship with God is largely based on feelings. Because feelings are transient - they come and they go, they change - these people's lives are constantly up and down and highly irregular. They blow hot and cold. John stresses that a Christian must follow the same pattern of life as Jesus lived, and He did not fly from pillar to post based on His emotions!
There is another aspect of this, too: Jesus was baptized, but He never sinned. He said to John the Baptist that the reason that He did it is to fulfill all righteousness, that is, to fulfill all right doing. We are baptized because we have sinned and because God commands it of us. He wants us to make a public statement of our commitment and the giving of our life, the sacrifice of it, to be raised in the likeness of Christ's resurrection.
Christ did not fit any of those parameters. The fact that He did it makes a point: He was baptized to do what was going to be required of us, those who would follow Him. Therefore, He did it as an example. He never offered an animal sacrifice. Why? It would not be required of us. Even so, it would have not have been technically wrong for Him to do so, even as Paul went through one of the Old Covenant rituals in the book of Acts.
Jesus Christ kept the Sabbath and the holy days, and those whom He personally trained also did. That is a powerful lesson. We cannot go wrong following His example, regardless of whether a specific law is stated.
John W. Ritenbaugh
The Covenants, Grace, and Law (Part Nineteen)
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