What the Bible says about Careful About Obedience
(From Forerunner Commentary)
The word “fulfill” is pleroo (Strong's #4137), which means “to make full, to fill up; to fill to the full.” It carries no implication of making something obsolete or unnecessary. Rather, Jesus fulfills the commandments by making their applications more encompassing by teaching and exemplifying how they are to be kept in the Spirit. He added the spirit of the law.
As the God of the Old Testament, the One who became Jesus—the Word, God who “became flesh and dwelt among us” (see John 1:1-4, 14)—issued all the commandments. The Bible emphasizes that God never changes (Malachi 3:6; Hebrews 13:8), which includes His approach to sin and righteousness. We need to obey Him and His law.
In Matthew 19:17, Jesus points to the Ten Commandments when He tells the rich young ruler to keep them if he wants to enter into eternal life. The following two verses remove all doubt about what commandments He means, citing five of the Ten Commandments. In a way, He is alluding to Ecclesiastes 12:13, where Solomon advises, “Fear God and keep His commandments, for this is man's all.” Or, as the Good News Translation puts it, “. . . because this is all that we were created for.”
The apostle Paul, in I Corinthians 7:19, instructs Christians about the central place of those commandments: “Circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of God is what matters.” He writes in Romans 7:7, “I would not have known sin except through the law. For I would not have known covetousness unless the law has said, 'You shall not covet.'” God's law defines both righteousness—what we are to do—and sin—what we should not do.
John Reiss
Do We Need the Old Testament?
Failure to be careful in our obedience has unique consequences as we approach the end of this age. It will be a time of tribulation whose severity the world has never seen or ever will see again. Christ warns us of that in Matthew 24:21, “For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.”
God promises protection for some during this time:
Because you have patiently obeyed me despite the persecution, therefore I will protect you from the time of Great Tribulation and temptation, which will come upon the world to test everyone alive. (Revelation 3:10, The Living Bible)
Seek the LORD [inquire for Him, inquire of Him, and require Him as the foremost necessity of your life], all you humble of the land who have acted in compliance with His revealed will and have kept His commandments; seek righteousness, seek humility [inquire for them, require them as vital]. It may be you will be hidden in the day of the LORD's anger. (Zephaniah 2:3, The Amplified Bible)
Who receives this offer of protection? It is those who “have patiently obeyed” Christ and “have acted in compliance with His revealed will and have kept His commandments.” It could not be more clear.
In conjunction with obedience, Zephaniah also instructs us to “seek humility.” Why is humility vital? It takes humility to submit carefully to all that God commands compared to the Laodicean arrogance in deciding for oneself what is important to obey and what is of too little consequence to obey completely.
Many call this place of protection where God hides the obedient at the time of the Great Tribulation the “Place of Safety.” They consider it a refuge provided by God for three and a half years of final training. People in God's church have debated the where, the why, and the how of this subject for decades.
If there is a Place of Safety, who would God want there? It would be a time of intense training. Would He not want people who have already proven they are completely in sync with Him, believing and living by His every word, willing to follow without question wherever He leads? Why would He take on at that crucial time the task of herding cats, people who have proven they prefer to do their own thing? He has already demonstrated the futility of such an undertaking in His dealings with ancient Israel.
At this unique time in history, being careful could be the difference between being protected from what is to come and being left squarely in the middle of it. It could be a choice between life or death, escape or tribulation. Are we making our choice now by how we respond to God's many admonitions to be careful to observe His commands?
We can be careless about our obedience and lie to ourselves about the quality of that obedience. After all, it is what Laodiceans do:
Because you say, “I am rich, have become wealthy, and have need of nothing”—and do not know that you are wretched, miserable, poor, blind, and naked. (Revelation 3:17)
God sees the truth. Time seems short as we see the world around us rapidly disintegrating daily. So, at this critical time, we need to consider soberly, honestly, and carefully, and obey all that Christ means when He says, “Man shall not live by bread alone, but by every word of God” (Luke 4:4).
Carefully obeying every word matters.
Pat Higgins
Every Word?