What the Bible says about
Living by Every Word of God
(From Forerunner Commentary)
This verse teaches how to count Pentecost, but it also reveals who should count Pentecost. Who is the “you” in verse 15? In verse 6, “you” is the person who is to eat unleavened bread. This “you,” then, is each one of us. The addition of “for yourselves” makes it even more emphatic that we are to do the counting. It is not done by a calendar, not by the ministry, but “for yourselves.”
Just as the ministry does not eat unleavened bread for us because God commands “you” to eat it, it follows that they are not to count Pentecost for us either. We eat unleavened bread every year, so we should also be counting Pentecost for ourselves every year. “You” and “for yourselves” are not in and of themselves significant words, but here they become significant because God said them.
Does this counting seem to be a small thing? Yes, it does seem inconsequential. But we are to live by every word that God gives to us, not just those we consider important. The name “Laodicea” originates from two Greek words: laos meaning “people” and dike meaning “to judge” or “to decide.” For a Laodicean, they, the people, take it upon themselves to decide what is important instead of submitting to whatever God says.
Why would God have each of us count Pentecost in place of looking at a calendar—the way most of us have always determined which day to observe? Each of us counting every year when calendars are easily available does not seem to make much sense. But that is irrelevant. What is relevant is that we do what God commands us to do, to be careful to obey all He commands.
Consider an experience Herbert W. Armstrong recounted in the May 1981 Good News article entitled, “Why Many Don't Understand Pentecost”:
I had learned in my intensive, almost night-and-day study of the Sabbath question that we are commanded also to keep the seven annual Holy Days.
I DID NOT KNOW WHY! I knew only that God said, “DO IT!” My wife and I did—alone! For seven years!
We have his good example to do whatever God tells us to do and trust that God, who loves us, has a reason for what He commands, even if we are clueless as to why. Herbert Armstrong was one who followed all those admonitions in Deuteronomy to be careful to obey whatever he saw commanded by God, even if it meant changing years of error he adamantly taught. Do we follow that example, or are we Laodiceans deciding for ourselves rather than counting for ourselves as God specifically commands?
The first lesson is that human nature is fickle. When it begins to get an upper hand, it points to our lack of faith and understanding. God knew that the Israelites needed privation to prepare them to take over the Promised Land. He knew they needed to go through periods of time when they thought that the pressure was too hot, that God had denied them access to something they really desired. It is an interesting comparison to us to remember that they came out of slavery. How much privation do we who are living, relatively, in the lap of luxury need before entering God's Kingdom?
In Philippians 4:11-13, Paul says he had learned to be content. Contentment is not something that comes naturally. He says there were times he was abased and times he abounded, but he found that he could count on Christ to supply all his needs.
The second lesson is that in rejecting the manna, the Israelites were rejecting the major source of their strength. They, of course, did not look at it this way: They said their life was dried up. However, we have the New Testament understanding of it. In John 6:33, Jesus says that He is the true manna which came down from heaven. If we connect this to Matthew 4:4, "Man shall live by every word of God," and John 1:1, 14, that Jesus is the Word, we find that typically, symbolically, they were rejecting the major source of their strength—God's Word.
Unfortunately some of us are spiritually malnourished. We are really on a starvation diet, spiritually, and yet we need the word of God because it is the primary food from which we get our spiritual strength.
We need to ask ourselves, what are our study habits like? Do we have intense cravings to go back to the world in terms of television or movies or novels? These are things that feed the mind, not the stomach. What is feeding our minds? Is it nothing? If so, our minds are wide open for God's Word—or for anything else.
Israel's physical taste buds were perverted. Spiritually, we should be concerned about this because we have come out of a world that has a terrible ability to pervert our spiritual taste buds. There are all kinds of sights, sounds, colors, amusements, and entertainments that are very stimulating. They may not be evil of and by themselves, but like any spice, they need to be controlled, or they will take over the whole dish. Unless our lives are just delicately flavored with those things, we might be in spiritual trouble.
John W. Ritenbaugh
Passover and I Corinthians 10
Both the Old and New Testaments often repeat the principle that to establish a fact requires two or three witnesses. This criterion applies to the death penalty (Deuteronomy 17:6; Hebrews 10:28), accusations against an elder (I Timothy 5:19), disputes with the brethren (Matthew 18:16), establishing iniquity or sin (Deuteronomy 19:15), and problems in the church (II Corinthians 13:1).
What if God gives us a command, not just two or three times, but fifteen times? Surely, such repetition would establish the importance God places on that instruction. In Deuteronomy, we find such a repeated charge, in which God declares fifteen times that we are to be careful to obey all His commands.
Because God felt the need to pound this idea into our minds, following His example, here are the fifteen times in Deuteronomy He tells us to be careful in our obedience:
“. . . be careful to observe them . . .” (4:6).
“Take careful heed to yourselves . . .” (4:15).
“. . . be careful to observe them” (5:1).
“. . . be careful to do as the Lord your God has commanded you . . .” (5:32).
“. . . be careful to observe it . . .” (6:3).
“. . . if we are careful to observe all these commandments . . .” (6:25).
“Every commandment which I command you today you must be careful to observe . . .” (8:1).
“. . . you shall be careful to observe all the statutes and judgments . . .” (11:32).
“These are the statutes and judgments which you shall be careful to observe . . .” (12:1).
“Whatever I command you, be careful to observe it; you shall not add to it nor take away from it” (12:32).
“. . . you shall be careful to observe these statutes” (16:12).
“. . . be careful to observe all the words of this law and these statutes” (17:19).
“. . . be careful to observe them with all your heart and with all your soul” (26:16).
“. . . if you heed the commandments of the Lord your God, which I command you today, and are careful to observe them” (28:13).
“. . . command your children to be careful to observe—all the words of this law” (32:46).
The message is loud and clear: be careful to obey every and all commands of God. Some would consider these many statements as mindless repetition. Why this “overkill”? Because humanity has proven since the beginning that it is nearly unfailingly not careful. Were Adam and Eve careful to obey all that God commanded? No, and their progeny, all humanity, has followed in their footsteps ever since.
Was ancient Israel careful to obey? Of course not! Their history is a record of failure nearly at every turn. Was the early church careful? Not completely. So, in various places we find the writers of the New Testament having to admonish those who were missing the mark. What about in more recent times? Were the leaders of our former fellowship careful in their obedience? Like ancient Israel, the answer is the same: of course not! God's church would look far different if they had been.
What about those in the greater church of God today? Most recognize that we are in the Laodicean era of God's church. What is a Laodicean? Scripture describes a Laodicean as one who is lukewarm or half-hearted, suggesting that such a Christian shows a lack of intensity or focus that is almost the opposite of being careful.
To admit that we are in the Laodicean era is to acknowledge the reality that the vast majority of us are not careful in our obedience to God. This situation illustrates the perversity of human nature that, for most of us, the repetition of a command fifteen times is still not enough to make the message stick.
While Deuteronomy repeatedly warns us to adhere carefully to all that God commands, Christ takes it even further, saying, “Man shall not live by bread alone, but by every word” that comes from God (Matthew 4:4; Luke 4:4). In Matthew 5:18, He adds, “For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.” Not even the smallest letter or word or even one little hook of a Hebrew letter is to be overlooked.
Failure to be careful in our obedience has unique consequences as we approach the end of this age. It will be a time of tribulation whose severity the world has never seen or ever will see again. Christ warns us of that in Matthew 24:21, “For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.”
God promises protection for some during this time:
Because you have patiently obeyed me despite the persecution, therefore I will protect you from the time of Great Tribulation and temptation, which will come upon the world to test everyone alive. (Revelation 3:10, The Living Bible)
Seek the LORD [inquire for Him, inquire of Him, and require Him as the foremost necessity of your life], all you humble of the land who have acted in compliance with His revealed will and have kept His commandments; seek righteousness, seek humility [inquire for them, require them as vital]. It may be you will be hidden in the day of the LORD's anger. (Zephaniah 2:3, The Amplified Bible)
Who receives this offer of protection? It is those who “have patiently obeyed” Christ and “have acted in compliance with His revealed will and have kept His commandments.” It could not be more clear.
In conjunction with obedience, Zephaniah also instructs us to “seek humility.” Why is humility vital? It takes humility to submit carefully to all that God commands compared to the Laodicean arrogance in deciding for oneself what is important to obey and what is of too little consequence to obey completely.
Many call this place of protection where God hides the obedient at the time of the Great Tribulation the “Place of Safety.” They consider it a refuge provided by God for three and a half years of final training. People in God's church have debated the where, the why, and the how of this subject for decades.
If there is a Place of Safety, who would God want there? It would be a time of intense training. Would He not want people who have already proven they are completely in sync with Him, believing and living by His every word, willing to follow without question wherever He leads? Why would He take on at that crucial time the task of herding cats, people who have proven they prefer to do their own thing? He has already demonstrated the futility of such an undertaking in His dealings with ancient Israel.
At this unique time in history, being careful could be the difference between being protected from what is to come and being left squarely in the middle of it. It could be a choice between life or death, escape or tribulation. Are we making our choice now by how we respond to God's many admonitions to be careful to observe His commands?
We can be careless about our obedience and lie to ourselves about the quality of that obedience. After all, it is what Laodiceans do:
Because you say, “I am rich, have become wealthy, and have need of nothing”—and do not know that you are wretched, miserable, poor, blind, and naked. (Revelation 3:17)
God sees the truth. Time seems short as we see the world around us rapidly disintegrating daily. So, at this critical time, we need to consider soberly, honestly, and carefully, and obey all that Christ means when He says, “Man shall not live by bread alone, but by every word of God” (Luke 4:4).
Carefully obeying every word matters.
In Luke 4:4, Jesus tells the Devil, in response to the first of his temptations, "It is written: 'Man shall not live by bread alone, but by every word of God.'" This is not some general statement that allows us to choose what we will and will not obey, but a requirement for each of us, to the best of our ability, to follow every word of God in living our lives before Him. To do this takes real faith. God has given us "the way of righteousness," a revelation this world just cannot comprehend, and He is looking for evidence that we not only assent to it but are also living it.
It is the works of obedience that change us, that reflect that we are striving to live as God lives. This is what God counts as proper evidence of our faith. In James 2:17, 20, 26, the apostle informs us that, without works, our faith is dead, and these works are defined as putting into practice the instructions of God in our lives, just as Abraham did on Mount Moriah (Genesis 22:2-12).
When God saw Abraham's obedience to His instructions, He said, "Now I know that you fear Me!" As hard as it is for us to measure up to what Abraham did in being willing to sacrifice his only son in obedience to God's command, God should be able to say this about each one of us. Do we have the faith to live by every word of God?
Humbling ourselves in obedience—especially when it hurts—makes a powerful statement to God.
John O. Reid (1930-2016)
Will Christ Find Faith?
2 Timothy 3:16-17
All Scripture is indeed inspired, but we do not necessarily find all Scripture inspiring. There are many reasons for this, but the reality is that we tend to avoid portions of it. For some it might be the long lists of "begats"; for another it might be ancient history; and for a third, prophecy. Some parts of Scripture are more valuable to us at one time than another. However, it is certainly true that all of it is valuable according to our circumstance, and God has made it available when needed if we will tap into it. As He says, we are to live by God's every word.
In an overall sense, the Bible is about government: God's, man's, and the self's. It shows how man rejects God's government through sin; how man's rule over others is abusive; and how man needs to learn to govern himself, or nothing will ever work for the good of all. Yet, it is also a book about faith, hope, love, and deliverance from our desperate circumstances, for each of these is important in how one responds to or uses government.
John W. Ritenbaugh
The Offerings of Leviticus (Part One): Introduction
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