What the Bible says about Festivals
(From Forerunner Commentary)

Deuteronomy 14:22-27

Instructions for the second tithe are found in this passage. Included here is the command to "truly [fully] tithe all the increase of your grain that the field produces year by year" (verse 22). This is the tithe we are to save for ourselves for use during God's Feasts throughout the year, not the same tithe that was given to the Levites.

Note here that a full tithe is to be set aside for this purpose only. Over the years some have invested their second tithe in projects that have failed; this is a wrong use of this money. It is not to be set aside as venture capital, but as money to be used to enjoy God's festivals.

Some have erroneously thought that if they saved just enough to attend the Feast, they were fulfilling God's requirement. Again, this is not correct, for God wants us to save a full tithe to "spend on whatever your heart desires . . . before the LORD your God, and you shall rejoice, you and your household" (verse 26).

Also, spending second tithe for any other purpose than for keeping the Feasts is wrong. It actually harms our relationship with our Creator. We destroy character through disobedience and fail to learn the important lessons contained in the saving and use of this second tithe.

John O. Reid
Tithing: God's Financial System

Related Topics: Festivals | Second Tithe | Stealing | Tithe, Second | Tithing


 

Deuteronomy 14:22-29

Deuteronomy 14:22-29 contains the tithing laws. We are to follow His tithing laws and keep His festivals for the same reason: because we are a special, holy people to Him personally. Faithfulness to Him and the covenant is primarily tied to our personal and intimate relationship with Him—and only secondarily to membership in the Israelite nation or the church of God. Trusting Him is the issue.

John W. Ritenbaugh
A Priceless Gift

Related Topics: Festivals | Holy Days | Tithing | Trust in God


 

Psalm 81:1-4

We need to be aware of a danger inherent in festival times: that our pursuit of joy does not obscure more important elements. Psalm 81 is a festival psalm, and these verses bid us to enjoy God's feasts fully.

God commands us to rejoice in His feasts (Deuteronomy 14:26), but Psalm 81:8-10 cautions us to remember certain things so that their real purpose is not lost in an unthinking keeping of that command:

Hear, O My people, and I will admonish you! O Israel, if you will listen to Me! There shall be no foreign god among you; nor shall you worship any foreign god. I am the LORD your God, who brought you out of the land of Egypt; open your mouth wide, and I will fill it.

God knows that even among His people, human frailty can misuse festival occasions, for they seem to beckon us to play. Relaxation and merriment tend to become the sole interest. Yet the greater the gaiety, the more obscure God's intent for the feasts become, and their spiritual value diminishes. God reminds us of the meaning of our songs of praise lest our joy becomes gaiety, gaiety becomes hilarity, hilarity becomes revelry, and revelry becomes debauchery. Our God-produced joy is lost.

"Listen to Me while you rejoice," God says. "Stay completely clear of idolatry and remember I am the God who freed you from your bondage. Open your mouth and I will feed you!" When we follow God's prescription, He will feed us so that we experience real joy and satisfaction. God removes the burdens that make true rejoicing a reality. He continues, "I would feed you with the finest of wheat, and with honey from the rock I would satisfy you" (verse 16). He makes it plain that real joy lies in the quality of our relationship with Him!

John W. Ritenbaugh
The Fruit of the Spirit: Joy

Amos 4:4-5

Because of their connection to Israel's past, Bethel, Gilgal, and Beersheba all bore significant religious meaning to the common Israelite. Jeroboam I set up a golden calf at Bethel (I Kings 12:25-31), since the city had religious associations from the days of Jacob (Genesis 28:10-22; 35:1-7). Gilgal's significance sprang from Israel's entrance into Canaan after her forty years in the wilderness and the circumcision of her men there (Joshua 5:1-12). Beersheba had strong connections with Abraham, Isaac, and Jacob, the nation's fathers (Genesis 21:22-34; 22:19; 26:32-33; 28:10).

Even so, Israelite religion displeased God on two counts. First, the Israelites of Amos' day were guilty of following the sin of Jeroboam I, combining the worship of the true God with that of idols. God hates idolatry (Exodus 20:1-6). Apparently, the people were thronging to these pagan shrines and punctiliously offering sacrifices. In all their religious fervor, however, their eyes were not upon the God of heaven. Their religious practice was not done in obedience to God as they claimed, but had been conceived in the mind of a man. In His denunciations of their religion, God tells them that their worship would do them no good because its foundations were in a source other than Himself.

Second, their religion was self-pleasing. Because of their careful observance of their form of worship, Israelites felt good about themselves, but they forgot their social responsibility. They failed to love their neighbors (Amos 8:4). Ritual sexual indulgence was common practice (Amos 2:7). Despite their sincerity, they abandoned all godly standards and values and despised authority and law (Amos 3:10).

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)

Amos 5:21-24

It appears that Israel kept God's holy days, or thought they did. These verses contain three essential elements of worship: festivals, sacrifice, and praise. And God in disgust cries, "I don't want any of them!" Their worship, though it was done in His honor and in His name, repulsed Him. It was repugnant to Him.

John W. Ritenbaugh
The World, the Church, and Laodiceanism

Amos 5:21-24

Bethel, Gilgal, and Beersheba were places of pilgrimage, places people went to observe the feasts. But God says, "I hate, I despise your feast days" (verse 21)! Verses 22-23 show that the Israelites loved all the rituals and entertainments of the feasts, but they did not leave the feasts better people (verse 24). They returned to their homes unchanged, unrepentant, after what was supposed to be a rededication of their lives to God!

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)


Find more Bible verses about Festivals:
Festivals {Nave's}
 

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