What the Bible says about Stability
(From Forerunner Commentary)

Isaiah 22:23-24

God likens the role of a steward to a securely fastened peg or nail. At the time, houses and other buildings commonly had durable spikes or large pins affixed to the walls during the building process. They were attached in places strong enough to bear the weight of whatever would be hung on them: usually, all sorts of utensils and vessels. In contrast, God compares unfaithful Israel to a peg made of a flimsy vine branch—utterly unfit for the service He required (Ezekiel 15:3).

Both the Tabernacle and Temple featured such pegs (Exodus 27:19; 38:20), and Ezra, reflecting on God's graciousness, refers to being given “a peg in His holy place” (Ezra 9:8). However, unless Eliakim was a priest—and there is no indication that he was—he would not have been serving in the Temple, so the “secure place” probably refers to something else.

The word translated as “secure” (“sure,” KJV) is used to describe something that is well-supported, stable, assured, certain, and trustworthy—a thing in which a person can put his faith. Specifically, it is used to describe the house or dynasty of David (I Samuel 25:28; II Samuel 7:16; I Kings 11:38), a house that is assured because God continues to support it. Thus, the meaning is that God fastened Eliakim like a nail into the “secure place” of the house of David, and he would serve as a trustworthy implement in supporting the many “vessels”—people—who were part of that house.

The NKVJ reads that Eliakim would be “a glorious throne to his father's house.” The New English Translation renders this, “he will bring honor and respect to his father's family.” This detail, too, is reminiscent of Joseph, who brought great honor to his father, Jacob, through the glory given to him by God in Egypt (Genesis 45:9-13).

Both ideas of being “fastened in a secure place” and bringing glory to the house of one's father are, however, even more applicable to Jesus Christ, who is so steadfast and certain that He does not merely support “vessels” but is now “upholding all things by the word of His power” (Hebrews 1:3). All of the members of His Father's house—all His brothers and sisters—can confidently look to Him for stability and support, yet one of His main purposes has been to glorify His—our—Father.

David C. Grabbe
The 'Open Door' of Philadelphia

Matthew 7:24-26

In the wise and foolish builders, Christ describes two categories in illustrating the building of a house. Both houses appear equally attractive and substantial, but their comparative stability differs greatly. In their construction, the materials and labor used were similar, and both houses appeared upright, solid, and sound. Many times, seemingly good people who are uncalled seem to build their lives well and wisely in terms of money, material possessions, and friends. All these things seem good to the human mind, but their end can be disastrous without a Rock foundation (James 3:13-17). The elect of God build their houses differently, by daily obedience (Psalm 111:10), service, overcoming, Bible study, and prayer.

Martin G. Collins
Parable of the Two Builders

Luke 6:48

Luke describes the wise builder as digging deep and laying the foundation on a rock. The Rock on which we build is Christ Himself (Deuteronomy 32:1-4; Psalm 18:2, 46; I Corinthians 3:10-11). In this parable, Christ teaches us the importance of doing as well as hearing. In His description of the two builders, He judges them, not only by their care in building their houses, but also by the foundation on which they build. A rock foundation represents true understanding and right action - true conviction and commitment manifested in righteousness. Only in obedience and dedication to a personal relationship with Christ the Rock can we find emotional and spiritual stability - without which even our most dedicated purposes rest on shifting sand.

Martin G. Collins
Parable of the Two Builders

1 Corinthians 16:13-14

As Paul writes this, these were not to be momentary attitudes but continuous states. This is what is developed and produced in us by God's Spirit because of the relationship with Christ. Thus, when he says "watch," he is not speaking about an occasional absence of sleep but a determined effort at vigilance so that our spiritual liberty will not be endangered by compromise with anything in our environment.

It means not playing with temptations. He is telling us to be stable, not to be flitting from one fad and fashion to another like the people in this book were doing. He tells them, "Be like men," meaning, "Be mature, stable, responsible to duty." He wants us to understand that nothing fine and good can be built if it is treated in a casual, informal, easygoing manner.

Paul wants us to understand that being strong in God is not something inherent within us. It does not come naturally. Human nature is at war against God. It resists seeking Him. Being strong in God is derived from the relationship with Him, and this relationship must be worked on, even as a good relationship with another human being must be worked on.

Finally, he speaks of love, the love of God. This is not a syrupy affection with a lot of hugs, charm, or social graces, though it may include those things. The Bible, in fact, says that "charm is deceitful and beauty is vain." He is not saying that they are evil but that they have the power to deceive people into thinking that, because one is charming or beautiful, he is somehow converted. He is warning us that those things might be nothing more than a carnal façade.

What is love? Love is doing what is right from God's perspective. Remember, this is the same apostle who admonishes Timothy to rebuke people before all—even right before the entire congregation. If that is what it took to turn a person back to God, that was what was to be done, and it was an act of love. Love is being responsible, honest, loyal, trustworthy, faithful. Love is being zealous toward God, and it is many other things as well.

John W. Ritenbaugh
A Place of Safety? (Part 5)

Ephesians 4:16

Notice, Paul does not say, "by what every part or member supplies," but "every joint." For example, a rickety table, feeble in its loose-fitting joints, becomes too wobbly once more than two legs are loose. There may be nothing wrong with the table's legs and the table top. But a table's stability is provided, not by its individual parts, but by the quality of its joints. Unless the legs are affixed securely to the table top, the table is useless.

Staff
'By What Every Joint Supplies'


Find more Bible verses about Stability:
Stability {Nave's}
 

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