Bible verses about
Bible Study, Daily
(From Forerunner Commentary)
The recommended daily amount per person was an omer (about a large bowlful or two quarts). In the same way, ministers often recommend a certain amount of daily Bible study as a guideline. This guideline serves as a motivator to help a person study God's Word, which in the end is the important thing.
Of the Israelites the Bible says that those who gathered little did not lack, and those who gathered much did not have any wasted. In the same way, some days even just a verse or two carefully pondered is adequate to sustain us for that day. It could be exactly the thought we need. On the other hand, an intensive three-hour Bible study session does not leave us feeling we have overfed. You cannot overindulge on God's Word. Nor does a long session today eliminate the absolute need for fresh Bible study tomorrow! The Israelites could not store the manna over from day to day, as it would breed worms (verses 19-20). God made sure they went out every day for their manna to teach us we need to study the Bible fresh every day.
No wonder Jesus teaches us to pray, "Give us this day our daily bread" (Matthew 6:11). The same is true physically: We can gorge ourselves one day and still need to eat the next. God wants us to learn from the physical here: A hearty feeding on God's Word over the Sabbath, for example, is simply not enough to last the whole week. The very next day, and each day thereafter, we must gather fresh manna and eat it.
The only exception is the Sabbath (Exodus 16:22-26). We are not to earn or work for our physical bread on the Sabbath, and even considering this spiritually, it is often true that we have less time to do intensive personal study on the Sabbath. Yet God still feeds us His Word, does He not? We are fed by the sermonette, sermon, songs, and fellowship at church!
Have You Had Your Manna Today?
In the wise and foolish builders, Christ describes two categories in illustrating the building of a house. Both houses appear equally attractive and substantial, but their comparative stability differs greatly. In their construction, the materials and labor used were similar, and both houses appeared upright, solid, and sound. Many times, seemingly good people who are uncalled seem to build their lives well and wisely in terms of money, material possessions, and friends. All these things seem good to the human mind, but their end can be disastrous without a Rock foundation (James 3:13-17). The elect of God build their houses differently, by daily obedience (Psalm 111:10), service, overcoming, Bible study, and prayer.
Martin G. Collins
Parable of the Two Builders
Our calling, our life in Christ begins when the Father directly interfaces with our mind for the purpose of revealing Himself, His ways, His purpose, His plan, His mind, His attitude, His perspective, His character, His love, His power, His mercy, His forgiveness, and on and on, that we might use our life and free-moral agency to choose life—which brings us back to Deuteronomy 30 and its context.
But most important is that the Father Himself does this. God miraculously joins His own mind to ours! There is nothing mysterious about this at all. He begins to transfer His thoughts, His attitudes, His character—the Spirit of His mind—into our minds. When it tells us, "Grieve not the Spirit of God," he means, "Don't grieve the Father by resisting Him." He is transferring the invisible essence of His mind through the access that we have to Him by means of the death of Jesus Christ. He is by no means kidding about the importance of this process. He is helping us to understand that, even as we are influenced by those around us, unless we are in the presence of God, we will not be influenced by Him. This is why it is so vital for us to share life with Him.
This is where prayer and Bible study become important because we are literally in His presence and He can transfer the essence of His mind into ours. Nobody sees it. When we obey, we are giving Him permission to do this. We submit, using our free moral agency. There is nothing magical about this at all. It occurs when we respond to the influence of the interface that He creates between us when we believe His Word and submit, and when we strengthen the relationship through prayer, Bible study, and meditation.
John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 1)
Berea lies within the ancient region of Macedonia. Scripture confirms that a Jewish community - large enough to have built a synagogue - lived within the city, even though it was within a Gentile nation. On his second "missionary" journey, following the council in Jerusalem, the apostle Paul came to Berea to preach, after proclaiming the gospel in places like Philippi and Thessalonica.
What is it, though, that made the Bereans so special? Commentator Matthew Henry writes, regarding the Bereans:
They had a freer thought, and lay more open to conviction, were willing to hear reason, and admit the force of it, and to subscribe to that which appeared to them to be truth, though it was contrary to their former sentiments. This was more noble.
They had a better temper, were not so sour, and morose, and ill conditioned towards all that were not of their mind. As they were ready to come into a unity with those that by the power of truth they were brought to concur with, so they continued in charity with those that they saw cause to differ from. This was more noble. They neither prejudged the cause, nor were moved with envy at the managers of it, as the Jews at Thessalonica were, but very generously gave both it and them a fair hearing, without passion or partiality. (Matthew Henry's Commentary on the Whole Bible, p. 2141)
We first see that they were more fair-minded (noble, KJV) than the Jews of Thessalonica. What does it mean to be fair-minded or noble? The Greek word used in Acts is eugenesteroi, which comes from eugenes, from which we derive the personal name "Eugene." Originally, it meant "wellborn" and implied nobility. Later, it described those of a generous spirit, who are open-minded toward truth, not prejudiced, hostile, or suspicious of others, but give others a fair hearing. The Bereans are considered as noble because they listened to the preaching of the gospel with open hearts as they pursued God and His whole truth.
We also see that they received the Word with "readiness" or eagerness. The Greek word, prothumos, suggests that they looked into the Scriptures with enthusiasm, eagerness, and zeal. The Greek paints a word-picture of a ravenously hungry man who devours the food set before him or an extremely thirsty man who is finally given something to drink. The Bereans were full of enthusiasm, readiness, and zeal for God's Word.
The Bereans searched the Scriptures to see if what they were being taught was correct. We need to remember that the only Scripture available to them was the Old Testament. The things that Paul and Silas taught them were regarding Jesus Christ and the New Covenant, mentioned in the Old Testament. Most of these people were of Jewish heritage and knew of the Old Testament promises of a Messiah.
How exactly did they search the Scriptures and prove this "new" information? Searched comes from the Greek word anakrino, which translates as "properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine." The King James Version translates the word variously as "ask, question, discern, examine, judge, search."
This does not mean that the Bereans constantly questioned the Scriptures to prove or disprove what they were learning. However, they had access to the Old Testament, the Bible of their time. They could examine the words Paul and Silas spoke and determine if they were indeed in line with the Old Testament teaching. They could also observe the manner that these men conducted their lives. How these men taught the Word of God and the proofs they gave were quite relevant to the Bereans.
Does this mean that they had to disprove or reprove things such as the Sabbath or the Holy Days, which they knew to be of God? Absolutely not! But it clearly indicates that they were not going to let old thoughts, ideas, or ways easily fall by the wayside, nor would they close the door on any truth that might come to them through revelation or by teaching. It also made them aware of the need to establish and re-establish the truth of God among them on an on-going fashion.
As a small Jewish community among the Gentiles, they probably needed the added security of what they were learning and living to be a bulwark against the corrupt world around them. They kept close to God's Word, scrutinizing it for every bit of help it could give them to remain true to God's way amidst a pagan culture. Each of us should readily relate to this as we strive to survive the corruption of this world and Satan's ploys.
In addition, the Bereans studied God's Word on a daily basis. Why is this important? When we see instances of contact with God in the Bible, it often has a daily application. Why does God require the Israelites to collect manna each day (except on the Sabbath, for which they prepared by collecting a double portion on Friday), except to remind them of His constant providence? Why does Christ leave us the example of the "model prayer," in which we are to thank God for our physical and spiritual food each day? This daily spiritual exercise had to help the Bereans to feed on, dwell on, delight in, and think upon what was true, lovely, praiseworthy, and excellent rather than the negativity that their world often embraced. Their lives and minds were continually on the things and ways of God.
The Berean Example
The word of Christ is what brought us out of the world and that to which we were converted. When we drift away from it, we become confused, and we begin dividing, bickering and fighting among ourselves. The solution is given elsewhere in the Bible: Get back to what brought us together in the first place—the combination of the word of Christ and devotion to Him, to the love that we had at the beginning (Revelation 2:4-5).
Genuine ignorance may be a defense before God, but neglect never is. We need to remember Hebrews 2:3, "How shall we escape if we neglect so great a salvation?" God can forgive ignorance because we cannot believe what we did not know, and even though we may be punished in our ignorance, it is far different from being punished when we know better. Yet, "to whom much is given, from him much will be required" (Luke 12:48). We are not in ignorance. If we are slipping away, it is because of neglect.
One way we can be unworthy at Passover time (I Corinthians 11:27) is by neglecting or forgetting what we are now. We need to evaluate faith in light of the Passover and the state of our minds and our hearts as we approach it. Moffatt translates Romans 10:17 as, "Faith must come from what is heard, and what is heard comes from the word of Christ." We are saved by grace through faith, and faith comes from knowledge of God and His Word, so the importance of studying His Word, meditating on it, seeking practical applications for our life, cannot be overstated.
Along with obedience, practical application of God's Word is a must if we want to have saving faith. We must check ourselves before Passover to see whether we have passed up or neglected opportunities to make practical use of our faith. This means so much to our attitude, the way we approach life on a daily basis.
John W. Ritenbaugh
A Pre-Passover Look
2 Corinthians 5:17
Christians are to be in union with Christ. This explains why it is so important to study the Bible, to meditate on it, to spend time trying to understand it, to communicate with one another with the Word and with the Father. What are we doing as we absorb God's Word? God's Word is part of His mind, His personality, His character. It is the way He thinks.
We cannot be in union with someone we do not know or who we have no relationship with. We cannot be in union with someone we never think about.
The more we think about Him, the more we carry His word in our mind. The more experiences that we have with Him, the deeper, stronger, sharper, clearer, and more real the union becomes. It all pivots around the Word of God. Jesus says, "The words that I speak to you are spirit, and they are life" (John 6:63).
They are an invisible force and power because, if we believe His words, they begin to work in our lives because we use them. They begin to produce what God intends them to produce. As we use them, we become more one with Him because we are becoming like Him. Our lives begin to be operated by His mind expressed in His Word. The more we use them, the more we become like Him.
John W. Ritenbaugh
Image and Likeness of God (Part 4)
Notice the encouraging reason Paul gives to wake up and carefully mind how we live: "Christ will give you light." This is an outright promise that He will give us the help to do what we must do. Backed by this promise, we are to redeem the time "because the days are evil." If his days were evil, what would Paul think of ours?
This passage reveals how the early church regarded time as it applies to a Christian. For us, all days - every period in which God's people have had to live their lives by their God-given understanding, thus by faith - are evil. God's truth has always run counter to the course of this world. Thus, the truth adds a peculiar, stressful difficulty to life regardless of when it is lived. Moreover, since each called-out individual has only one opportunity to lay hold on eternal life, and must overcome, grow, and prove his loyalty to God during that time, he must make use of every experience.
Galatians 1:3-4 confirms this perspective: "Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father." In terms of growing and overcoming, living in a particular period in history gives a Christian no advantage. Every era, every age, is against him, and within it, he must make the most of his calling. The times have always been evil.
To the church, then, because it must operate responsibly toward God within a highly specialized understanding of life and its purpose, every age is full of the cyclical, frustrating, repetitious events that Solomon called futile vanities. Such events lead nowhere and produce a discouraging fatalism.
However, a Christian also knows that God is directing time and events to His desired end. Thus, the church's view of time is an elegant combination of both realities, realizing that it has a work to accomplish as an organization and that each individual Christian must grow and overcome within it. So, as Christians, we must face the evil of repetitious vanity produced by sin, which history clearly records, with faith in the hope of a glorious victory for God's called-out ones, which God's Word prophesies.
Thus, Paul advises in Ephesians 5:17, "Therefore . . . understand what the will of the Lord is." As we live our lives each day, we should never let what God says slip from our minds. His point is that we need to make the most of every opportunity because time is inexorably moving toward God's desired end, and it will not stop and wait for us. We do not want to be left behind! No occasion is too insignificant to do the right thing. Time is precious! We, like God, must take it very seriously.
We must not make the mistake of relegating Christian living to a mere couple of hours on the Sabbath. Christianity involves every aspect of life. Personal study and prayer are times of clarifying God's will. But we must not neglect the doing of His will as occasions arise - and they will arise every day. Woe to us if we disregard them, for they comprise the very circumstances that challenge us to overcome and grow in our seeking of God.
John W. Ritenbaugh
Seeking God (Part Two): A Foundation
Let us draw near - God always encourages us to draw close to Him in prayer. Here Paul instructs us to do so with unwavering confidence, fullness of faith, without any doubt, because the sacrifice of Jesus Christ has cleared our conscience and paved the way into God's presence.
Today, some no longer feel the need to pray and study daily. They make the excuse that they do not have enough time. There is not enough time NOT to pray and study! The Day is approaching! Paul writes in Romans 13:11-14:
And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly. . . . But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.
If we fail to use these very vital tools of prayer and study—which will help us "walk properly" and "put on the Lord Jesus Christ"—we will find ourselves separated from God. That is the last thing we want as the Great Tribulation approaches!
John O. Reid (1930-2016)
We are responsible for maintaining our fellowship with Him by doing the works that He has appointed for us to do. For instance, there must be continuous exercise of prayer, study into His Word, and seeking to be like Him. We seek Him because we grow to admire—indeed respect—His love and character, appreciate the purpose He has brought into our lives, desire His merciful forgiveness, and realize He is our Benefactor in every aspect of life. However, we must do all of these things in faith.
Notice Paul's counsel in II Corinthians 5:7: "For we walk by faith, not by sight." Like life, walking is a continuous process. Thus, when Hebrews 11:6 says, "He who comes to Him must believe that He is," it means far more than just assenting to a vague idea of a "First Cause." Under the New Covenant, we are dealing with a living Personality working within His creation.
To walk by faith is a practical responsibility. It results from believing in His character and His works as revealed in His Word to the extent that we trust Him and submit to His commands in every area of life. His character is a major reason why we must continue to seek Him: so that our knowledge of Him is continually sharpened and refined to inform our imitation of Him in our lives. Otherwise, we will be pursuing a phantom designed by our own imaginations. We need to grasp as much of His transcendent holiness, supreme sovereignty, almighty power, and perfect justice, as well as His abundant mercy and wonderful grace.
Hebrews 11:6 emphasizes that He is a Rewarder, a Benefactor to those who come to Him and consistently walk with Him by faith. He rewards those who, as a way of life, seek Him in anticipation of His treating them with patient, respectful kindness, even abundance, as He works to create us in the image of Jesus Christ.
Hebrews 11:5-7 balances reward with duty. Together, these verses show that, to be rewarded, we must walk with Him and seek Him. Walking and seeking are where "works" come into play, troubling those who believe in the incomplete Eternal Security doctrine.
In summary, walking with God and seeking Him by faith require keeping God in mind combined with making the efforts of obedience and any sacrifices of time, energy, and rejection by worldly family, friends, and business associates. Nevertheless, these result in being rewarded by God.
John W. Ritenbaugh
The Christian Fight (Part Five)
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