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What the Bible says about Pearl
(From Forerunner Commentary)

Matthew 13:45-46

Our English word pearl is derived from Sanskrit, meaning "pure." The biblical concept of holiness carries the idea of purity with it.

The pearl is an interesting study. Unlike other gems, pearls are produced by a living organism, an oyster, as the result of an injury. It usually begins forming around a grain of sand or an egg of some parasite that invaded the oyster. The oyster protects itself by layering the irritant with nacre—mother-of-pearl—until, out of pain and suffering, it forms an object of great beauty. The offending particle actually becomes a gem of great worth!

So it is with us spiritually. We are an irritant, a botch, a scab on God's creation because of our nature and our sins. But because He loves us, we are covered by the blood of Jesus Christ, and gradually we can become a thing of beauty, clothed with the righteousness of Him who bought us.

We can make a number of other comparisons between pearls and other objects used as teaching vehicles in the Bible, such as the mustard seed. Both begin as something quite small but achieve different results. The mustard seed grows into the largest of herbs, but the pearl remains small. What is the lesson? Size does not determine value.

We can make a second comparison with ourselves. The pearl is first embedded in a mass of live but corruptible flesh, then separated and cleansed from its surroundings so that it can appear in its purity and beauty. So it is with the church. It is surrounded by, deeply embedded in, this corruptible world, and must be separated from the world before it can make a proper witness. As long as the pearl (church) remains in the oyster (world), it is of no value.

The production of the pearl is a gradual, even tedious, process. Slowly, the oyster adds layer after thin layer of nacre until the pearl is transformed. So it is with the church. For nineteen-and-a-half centuries, it has been in the making. If we add all who will be in the first resurrection from the time before Christ, then God has been working and adding to its lustrous value for almost six thousand years! All of this has occurred, and the world has hardly noticed, if at all, that this awesome process was progressing right under its nose.

In essence, the formation of the pearl is happening in secret. Colossians 3:3 says that our "life is hidden with Christ in God." Jesus tells His disciples: "If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you" (John 15:19). The world does not know where God's truth is transforming people into beings of glorious beauty. They are now just as we were before God revealed Himself to us. They are blind to the beauty of holiness. In fact, they are not merely blind, but as this verse shows, hostile to it.

Drawing the comparisons further, we know the oyster is at home in the depths of the ocean, a scavenger living off the garbage that sinks to the bottom of the sea. Revelation 13:1 shows the beast rising out of a sea: "Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name."

The Bible often uses a sea to represent multitudes of people, sometimes multitudes of enemies. Revelation 17:15 says, "And he said to me, 'The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues.'" Isaiah 59:19 reads, "the enemy comes in like a flood." God must take the pearl, the church, from among the ungodly just as the oyster must be lifted from the muck and mire of the sea bottom.

Psalm 18:4-6, 15-16 expresses this analogy beautifully:

The pangs of death encompassed me, and the floods of ungodliness made me afraid. The sorrows of Sheol surrounded me; the snares of death confronted me. In my distress I called upon the LORD, and cried out to my God; He heard my voice from His temple, and my cry came before Him, even to His ears. . . . Then the channels of waters were seen, and the foundations of the world were uncovered at Your rebuke, O LORD, at the blast of the breath of Your nostrils. He sent from above, He took me; He drew me out of many waters.

So the church, an object of beauty to God, is presently hidden from the world because they do not really know true value when they see it. But it will not be that way for long.

John W. Ritenbaugh
Parables and a Pearl

Matthew 13:45-46

The first four parables of Matthew 13 are darkened by an ominous cloud. In contrast, the last four cast light on the assurance of a positive future for the saints. In this second of the chapter's third pair of parables, Jesus reveals more secrets to His disciples regarding the high value God places on the church. The Parable of the Pearl (verse 45) particularly reveals the high cost to God of acquiring potential members of His Kingdom.

Until we are baptized members of God's church with the Holy Spirit dwelling in us, we cannot understand the full meaning and purpose of God's plan. As Asaph writes, "When I thought how to understand this, it was too painful for me - until I went into the sanctuary of God; then I understood their end" (Psalm 73:16-17). This parable helps us understand God's perspective.

Between the Parable of the Hidden Treasure and the Parable of the Pearl, we can notice this distinction: The Treasure is made up of units of precious things, such as coins and gems of various kinds, although they are collectively one treasure. The Pearl, however, is a single object. These two illustrations - both of which conclude at the same place, the completion of the purchase - represent different aspects of the same truths: the costliness of the Treasure or Pearl, and the joy of the Purchaser.

The merchant is seriously and deliberately searching the world to secure the best and costliest gems. It is his livelihood, and he is diligent to travel extensively because he knows his efforts will be rewarded when he finds the best and purchases them. Since Christ is the One who seeks the sinner (Luke 19:9-10; John 6:44), the merchant cannot represent the members of God's church (Romans 3:11). The Shepherd seeks the sheep, not vice versa.

The use of the word "seeking" (Matthew 13:45) helps identify the merchant as Christ, as it means "to depart from one place and arrive at another." Jesus did this Himself to pay the price for the pearl. He departed from heaven and arrived on earth to complete His mission (Philippians 2:6-7; II Corinthians 8:9). He gave up everything - He sold all - to possess us!

Unlike other gems, pearls are produced by a living organism, an oyster, as the result of an injury. It usually begins forming around a grain of sand or an egg of some parasite that invaded the oyster. The oyster protects itself by layering the irritant with nacre (mother-of-pearl) until, out of pain and suffering, it forms an object of great beauty. The offending party actually becomes a gem of great worth.

In a similar way, spiritually, we are an irritant, a parasite due to our nature and sins (Romans 3:23-26). However, because God loves us, we are covered by the blood of Jesus Christ, and gradually, we can become a thing of beauty, clothed with the righteousness of Him who bought us (Romans 3:24-26; Ephesians 2:13). As long as the pearl - the church - remains in the oyster - the world - it has no value. In fact, the pearl has no real intrinsic worth; its value resides in the immense cost paid for it.

God's grace is essential in understanding this parable (II Corinthians 9:15; Romans 6:23). The merchant is willing to buy the pearl at an exorbitant cost. No one can buy salvation or the Kingdom of God or eternal life for himself. Grace would not be grace if one were able to barter with God (Luke 7:41-42). According to Scripture, we have no righteousness, no talents, no goods, nothing that is of any value in purchasing such a priceless gift from God (Isaiah 64:6). Peter's denunciation of Simon Magus clearly shows that no one can buy what belongs to God (Acts 8:17-24).

Further, we do not choose Christ but He selects us (John 15:16; Luke 19:10). Since He is the merchant, the price paid was His life, and the church is the pearl. The church is one body (Ephesians 4:4), composed of those He has sought out through the ages to be a habitation of Christ by His Spirit and who will be His bride at His return.

The Pearl presents a wonderful picture of the purchase of the church in preparation for the Kingdom of God. It is encouraging to know that Jesus does not seek us in reluctant fulfillment of duty. Nor is He groping in the dark, hoping that we will respond to His plea, but He seeks us out with an efficient, organized, pre-planned goal in mind. He pursues us as a man courts a woman to be his bride, willing to spill His own blood as her purchase price (Acts 20:28). What greater price could have been paid for the church than the life of Jesus Christ, the perfect sacrifice?

Martin G. Collins
The Parables of Matthew 13 (Part Seven): The Parable of the Pearl


Find more Bible verses about Pearl:
Pearl {Nave's}
 




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