What the Bible says about Virtuous Behavior

Ruth 3:11

In the Old Testament, the Hebrew word chayil can be translated as “virtuous,” and it is used to refer to strength, force, power, valor, and worthiness (Ruth 3:11; Proverbs 31:10). The New Testament renders two Greek words into English as “virtue.” The first, arete, means “excellence or valor” (II Peter 1:5; Philippians 4:8). The second, dunamis, refers to the remarkable and miraculous power of God (Mark 5:30; Luke 6:19).

Whether denoting a mighty force or power (II Samuel 22:33; II Chronicles 26:13), an admirable or praiseworthy character trait (Ruth 3:11; Proverbs 31:10; II Peter 1:5), or the immeasurable capacity of God's grace, goodness, and might (II Corinthians 12:9; Hebrews 11:11), these words indicate a gold standard of excellence, something all Christians should aspire to and revere.

Martin G. Collins
Excellence in Character (Part Two)

2 Peter 1:5-11

It is noteworthy that the apostle Peter lists virtue as the first thing that a Christian should strive to add to his faith, implying that this combination provides a solid foundation upon which the elect can build a spiritual house (II Peter 1:5).

Equally noteworthy are the biblical descriptions of Ruth as virtuous (Ruth 3:11) and Solomon's declaration of the value of a virtuous woman (Proverbs 31:10). Both cases depict virtuous women as willing to work hard in self-sacrificial service for others (Ruth 1:16; 2:3, 11, 17; Proverbs 31:12-27).

In these contexts, virtue is moral excellence, the essence of which is self-sacrifice, which is also the essence of good works. While virtuous behavior does not guarantee absolute purity and innocence, it shows itself in the attitudes that drive a successfully righteous, Christian walk.

Finally, the apostle Paul preaches regularly that virtuous behavior is a necessary ingredient in the exercise of Christian faith (Galatians 6:10; Ephesians 2:10; Philippians 2:3-4; Colossians 3:12-13; Hebrews 13:16). As we read in I Timothy 6:18-19, he emphasizes this same excellence in character as foundational to the elect for entering the Kingdom of God: “Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.”

Martin G. Collins
Excellence in Character (Part Three)