What the Bible says about Valentine
(From Forerunner Commentary)
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To most people, Valentine's Day would seem to be nothing more than kids exchanging Valentine cards and adults giving chocolates or flowers. But it is harmless only in the eyes of those who do not know any better. As with most worldly festivals with religious overtones, its origins go back long before Christ. And, as we have come to recognize, the Roman Catholic Church "Christianized" it, assimilating pagan beliefs into its own. Any good encyclopedia or reference material will state where Valentine's Day originated. The American Book of Days by Jan M. Hatch (3rd edition), reads, ". . . association [of Valentine's Day] with lovers is a survival, in Christianized form, of a practice that occurred on February 14, the day before the ancient Roman feast of the Lupercalia. . . " (p. 178). Holidays and Anniversaries of the World by Laurence Vrdang and Christie N. Donohue, in the article "Valentine's Day," says, "[Valentine's Day is] also believed to be a continuation of the Roman festival of Lupercalia." The New Standard Encyclopedia, under the article "Valentine," states:
So Valentine's Day is nothing more than a continuation of Lupercalia. There is nothing mysterious or secret about this pagan observance, as most of these reference works also have information about Lupercalia. The Encyclopedia Americana, 1996, from the article "Lupercalia," says:
The American Heritage Dictionary, under "Lupercalia," reads, "a fertility festival in ancient Rome, celebrated February 15 in honor of the pastoral god Lupercus." Even the month of February gets its name from this pagan ceremony. The Latin februaue means "to purify" after this so-called "Feast of Purification." Some sources say that the thongs from the skins of sacrificed animals—which the priests used on the evening of February 14 to whip women—were called februa. Mike Ford
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Lupercus was a hunter of wolves (Latin lupus is "wolf"), associated with the Roman god Faunus, god of agriculture and fertility. Since Rome took its gods from those it conquered, we can trace Faunus to its Greek equivalent, Pan, god of woods, fields, and flocks. The ancients pictured both of these mythological beings as having a human torso, but legs, horns, and ears of goats. This fits nicely with the fact that they sacrificed goats and used thongs from their skin to whip women during this "feast." The Bible often compares God's people to sheep while frequently linking Satan with goats. Pan can be traced to the Phoenician sun god Baal (also a god of fertility and nature). We can make a strong case that Baal is none other than Nimrod. In Genesis 10:9, Moses describes Nimrod as a "mighty hunter." In the days after the Flood, animals multiplied rapidly and caused fear among the people. Nimrod grew powerful because of his ability to fight the wild animals. Tradition says that he roamed as far as Italy to hunt wolves. Valentine comes into play here. The word derives from the Latin valens, meaning "strong, powerful, mighty." Our word valiant, "courageous, heroic," also comes from this root. These are apt descriptions of Nimrod. In a sense, he was the peoples' valentine! Mike Ford
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In I Corinthians 10:19-21, the apostle Paul compares mixing paganism with Christianity—syncretism—to worshipping demons. This principle includes giving one's time or interest to things of pagan origin. As an example, the Bible neither mentions nor espouses Valentine's Day or its practices. However, God informs ancient Israel in Deuteronomy 12:29-31 that He had chosen them to represent true religion, and He warns them not to mix pagan customs with worshipping Him as the one true God:
Beyond their obvious heathen origins, holidays like Saint Valentine's Day continually secularize, transforming into reflections of the world's present culture and falsifying the religions from which they sprang. Most people in this world, becoming increasingly materialistic, could not care less if Valentine's Day originated in the Roman Lupercalia or early Roman church doctrines. Religion—true, syncretized, or pagan—has little influence on them. All they care about is whether they enjoy the celebration. This apathy about how to worship the true God and its corresponding moral decay is the result of watering down truth, minimizing its authority, and appealing to people's base desires, that is, their human nature (Romans 8:7; I John 2:16). Even some Christians who reject religious holidays with roots in paganism, like Christmas and Easter, see nothing wrong with holidays like New Year's Day, Valentine's Day, and Halloween despite their pagan origins . Their faulty human reasoning—their rationalization or justification for it—goes like this:
Yet, this bit of twisted logic ignores the fact that God tells the Israelites to eradicate all vestiges of pagan worship from their presence (Deuteronomy 12:2-4), not merely from their worship of Him. Moreover, the New Testament teaches that a Christian's life is to be one of worshipping and honoring God in all we do (I Peter 4:11). We should see the things in which we participate in the context of bringing glory to Him. This does not mean we cannot have fun; God wants us to enjoy life. But our fun should not be independent of Him (see the principle in Ecclesiastes 11:9). All that we think, say, and do should be to the glory of God (I Corinthians 10:31)! No true Christian in good conscience would want to be someone's Valentine, and he certainly would not wish someone a “Happy Valentine's Day!” We must speak the truth in godly love (Ephesians 4:15), not carnal lust. In its fleshly and sensual practices, Valentine's Day falls far short of “worship[ping] the Father in spirit and truth” (John 4:23). Martin G. Collins
Related Topics: Blend of Truth and Paganism
| Carnal Human Nature
| Casting off Paganism
| Christmas
| Halloween
| Honoring God
| Lupercalia
| Materialism
| Moral Decay
| Paganism
| Practices Adopted by Pagan Cultures
| St. Valentine
| Syncretism
| Valentine
| Valentine's Day
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