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Bible verses about Bride of Christ
(From Forerunner Commentary)

The bride of Christ is also exactly 144,000. Revelation 21:2 describes the bride as "the holy city, New Jerusalem, coming down out of heaven from God." At this point, she has risen to meet Jesus Christ, married Him and is coming back to rule on the earth with Him (Revelation 5:10). She will always be with Him from this time on (I Thessalonians 4:17). This occurs at the last trumpet (I Corinthians 15:50-52), the time of the resurrection of the "dead in Christ" along with those who are "alive and remain." (I Thessalonians 4:16-17)

Revelation 21 goes on to describe the bride further, beginning in verse 9: "Then one of the seven angels . . . talked with me, saying, 'Come, I will show you the bride, the Lamb's wife.'" The angel refers to her as "the great city, the holy Jerusalem, descending out of heaven from God" (verse 10).

He then describes her dimensions: Her wall is pierced by twelve gates—each a great pearl—having the names of the twelve tribes of Israel inscribed on them and twelve angels at them (verses 12, 21). Her twelve foundations, adorned with precious stones, are each named after the twelve apostles (verses 14, 19-20). New Jerusalem is 12,000 furlongs in length, breadth and height (verse 16). Her wall measures 144 cubits (verse 17).

Twelve tribes times 12,000 each is 144,000, just as John describes the sealed servants of God in Revelation 7! Twelve and the square of twelve is New Jerusalem's description! The bride is exactly 144,000, and the firstfruits are exactly 144,000 (Revelation 14:4).

Staff
Who Are the 144,000?


 

Song of Solomon 1:1  (Go to this verse :: Verse pop-up)

We do not know for sure if the book is arranged chronologically or just in short, timeless vignettes. Some say that certain sections are dreams or flashbacks to previous scenes. However, a basic story can be seen in the flow of the text.

Song of Songs opens with the Shulamite in the blush of first love; it is so new to her that she must ask where her Beloved works (Song 1:7). The couple is separated, and each yearns to be reunited. The Beloved asks her to come away with him (Song 2:10), and the Shulamite seeks and finds him in the city (Song 3:2-4). Later, again separated, she looks for him again, only to be beaten by the city watchmen (Song 5:6-7). In the end, after praising each other's beauty and constancy, they are together again, and the Shulamite proclaims that "love is as strong as death" (Song 8:6).

However we arrange the various parts, the main story concerns the courtship of the Shulamite and the Beloved. In most of the book's verses, they vividly praise the other's excellence and express their deepest feelings. This human sexual imagery, rather than being erotic, simply pictures the depth of love and pleasure in a Christian's relationship with God. In a sense, the sexual union of man and wife is the closest human parallel to God's relationship with us.

Jesus Himself endorses this concept in John 17:3, "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent." This knowledge of God is intimate, similar to the relationship between a man and his wife (see Genesis 4:1; Luke 1:34). The apostle Paul calls the church's relationship with Christ, likened to a marriage partnership, "a great mystery" (Ephesians 5:32). Later, John is shown that the church is indeed the Bride of Christ (Revelation 19:7-9).

Richard T. Ritenbaugh
Prophecy in Song


 

Song of Solomon 3:1-5  (Go to this verse :: Verse pop-up)

This first dream sequence shows the Shulamite in bed, and even in her dreams she seeks the Beloved (verse 1). Her love for him is so consuming that she constantly looks for him everywhere. When she awakens in the dead of night, she goes out into the city to look for him (verse 2). She goes down every street, into every square, without finding him. She asks the policemen strolling their beats if they have seen him (verse 5), but when they give her no help, she continues her search and immediately finds him (verse 4). She is so overjoyed—and so fearful of losing him again—that she clutches him tightly and refuses to let him go until she brings him back to her mother's house where they will be married. Since her relationship with the Beloved is so wonderful, she advises the other young women to make certain they are truly ready for the experience before they commit to a relationship of their own (verse 5; see Luke 14:26-33).

What an incredible prophecy of the church of God today! Part of the church woke up from slumber with the strength and commitment to seek the Bridegroom high and low. These people were strong enough to overcome and pass by the problems they encountered out in the world. Before He had to knock on the door in judgment, these Christians have found Christ again and refuse to let Him go! They will not allow a separation to occur again!

Unfortunately, others have awakened more slowly, with much less strength and resolve.

Richard T. Ritenbaugh
Prophecy in Song


 

Song of Solomon 5:2-8  (Go to this verse :: Verse pop-up)

This second dream sequence is more tragic. Again, the Shulamite sleeps, but she is still somewhat aware of her surroundings (verse 2). The Beloved knocks on the door and beckons her to let him in. She, however, complains that she has just bathed and undressed for bed (see Revelation 3:17), and she does not want to dirty herself again (verse 3). When she sees him trying to open the door himself, though it is locked from inside (verse 4), she relents and gets out of bed (verse 5). When she finally unbolts and opens the door, the Beloved is gone (verse 6)! Due to her lethargy and unwillingness, he had turned away in disappointment to feed his flock (see Song 6:2).

Distraught, she belatedly rushes out to find him. She calls his name, but he does not hear or respond. Again, she encounters the policemen, but instead of helping her in her search, they beat her, wound her, and take her veil (verse 7). Forlorn, the Shulamite pleads with the other young women to tell her Beloved, if they find him first, to return to her and heal her lovesickness (verse 8).

What an incredible prophecy of the church of God today! Part of the church awakened slowly, with little strength and resolve. Though Christ knocks at the door, they have made excuses for refusing to invite Him in (see Revelation 3:20). Our Savior struggles to force the door, but it must be opened from inside. Disappointed, He must turn away and sustain those who have already responded.

Even in the last hour, however, a chance to repent still remains, but the return to God will be frightening and painful. This evil world will attack with bloodthirsty cruelty any weakness it sees. Rent, spent, and defiled, these Christians who must endure the Tribulation—and possibly martyrdom—can rekindle their love for Christ. But, oh, at what a price!

Let this be a warning! The time for our Lord and Savior's return is close, and we cannot afford to ignore the knock at the door! We must cast off the comfortable, clean and secure bedclothes of our cozy lifestyles and gird ourselves to "seek the LORD while He may be found" (Isaiah 55:6)!

Richard T. Ritenbaugh
Prophecy in Song


 

Matthew 13:45-46  (Go to this verse :: Verse pop-up)

The word "merchant" has had an interesting evolution. It originally meant a passenger on a ship, but gradually became applied to the wholesale dealer as distinguished from a retailer. This is how John uses it in Revelation 18:3, 11, 15, 23. The merchant made trips far and wide to buy specific merchandise in which he had expertise. The context of the parable gives no indication he was pursuing anything but pearls. He knew the real worth of pearls, and in this case, he assessed the value and was very willing to pay the price.

This is another indication that the merchant is not a human seeking Christ, the church, eternal life, or the Kingdom of God because before conversion we had only a vague notion of what to seek for. Before God sought us out, we were commandment-breaking sinners. I John 2:4 says, "He who says, 'I know Him,' and does not keep His commandments, is a liar, and the truth is not in him.'"

Jesus knew merchants well. Nazareth, where He grew up, was very close to a major trade route linking Babylon, to the northeast of Palestine, to Egypt, to the southwest. Caravans bound in either direction had to pass by His door.

Even the use of "seeking" (Matthew 13:45) helps to identify the merchant as Christ because it means "to depart from one place and arrive at another." Jesus did this Himself to pay the price of the pearl. He departed from heaven and arrived on earth to complete His mission.

From this perspective, this parable presents a beautiful picture of the purchase of the church. Paul writes, "Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood" (Acts 20:28). Psalm 45:11 adds a tender touch to this, "So the King will greatly desire your beauty."

It ought to inspire and encourage us to know that He never seeks us as a legalistic, grudging response to duty. He does not merely stumble across us, but He seeks us out. He desires us and pursues us as a man courts a woman to be his bride and wife. His is a whole-hearted and loving response to our Father's purpose and our eternal well-being.

It is no accident that we are part of His church. He sold all to possess us! Will we ever fathom what it cost Him to redeem us? Paul says in Philippians 2:6-7, "[Jesus], being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a servant, and coming in the likeness of men." He adds in II Corinthians 8:9, "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich." We should also understand, lest we get the wrong impression, that the pearl's value resides not in its own intrinsic worth, but in the immensity of the cost paid for it.

One final thought: Ordinarily, a merchant would buy a gem of this nature with the idea of selling it and making money on another's desire to adorn himself with its beauty. In this case, however, the merchant's intent is different: "That He might present to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish" (Ephesians 5:27). Jesus Christ purchased us so He can eternally possess us.

John W. Ritenbaugh
Parables and a Pearl


 

Matthew 13:45-46  (Go to this verse :: Verse pop-up)

Like the hidden treasure (Matthew 13:44), the pearl is an object of value. It can be part of a treasure, but there is a difference between "treasure" and "the pearl." Jesus says in verse 44: "like treasure." However, notice what He says in verse 46: "one pearl of great price." The difference is that "treasure" is a collective noun. Treasure is made up of many pieces of gold, silver, coins, articles of fine clothing, art, or gem stones. We can think of it like the treasure of a pirate in a chest buried somewhere in the Caribbean. That is what Jesus intends in the Parable of the Hidden Treasure—many valuable things in a collection. In the Parable of the Pearl of Great Price He considers one particular object of great value, the centerpiece of His treasure.

Emphasizing the oneness under God, Paul writes in Ephesians 4:4-6:

There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all.

Note in particular "one body." Here Paul stresses the church's singularity, uniqueness, oneness. Christ has only one church. Paul mentions this in Romans 12:5: "So we, being many, are one body in Christ, and individually members of one another." We have unity even though the church is made up of many members. Not only that, its members are interdependent of one another. They rely on one another to do certain things within the body to make the body function as it is designed.

Paul continues the thought in Colossians 3:15: "And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful." This verse focuses us on being called into one body, and God put us in it to do or be something specifically. In I Corinthians 12:12-14, 27, this is repeated. We are many members but one body, and God put us each in the body to do what He wants us to do.

The "pearl" is the church as a whole, whereas the "treasure" in the preceding parable is the church in its individual members. In the first parable, Christ is assuring us that He has His eye on us for ourselves—that we are immeasurably valuable to Him as individuals. However, in this parable, He switches the focus slightly to assure us that all of us as a body, His Bride, are important. We are the centerpiece of His treasure—the Bride who will marry the Son.

Ephesians 5:25-27 brings out the "bride" aspect:

Husbands, love your wives, just as Christ also loved the church and gave Himself for it, that he might sanctify and cleanse it with the washing of water by the word, that he might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish.

This gives an idea of how much value Christ places on the church. It is pretty high praise, a lofty goal, to be considered this way by Him. Once He calls us, He sets out to perfect us, to make us absolutely holy and without blemish, so we can be a fitting spouse for Him.

Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. Then he said to me, "Write: Blessed are those who are called to the marriage supper of the Lamb!" And he said to me, "These are the true sayings of God." (Revelation 19:7-9)

What is the lesson? Christ joyfully gave His all for the church as His Bride, and He will prepare it as His adornment, just as a king adorns his clothing and crown with pearls. This should give us encouragement in our battle against Satan. We have so much going for us, not only as individual sons and daughters of God, but because we have been called right now as part of His Bride. If we keep up the good work, if we allow God to work in us and remove all our blemishes, what a glorious future we have!

Richard T. Ritenbaugh
Parables of Matthew 13 (Part 3): Hidden Treasure


 

Matthew 22:37-40  (Go to this verse :: Verse pop-up)

The Ten Commandments can be summarized in two overall principles: love toward God (Deuteronomy 6:5) and love toward neighbor (Leviticus 19:18). The first four commandments deal with our relationship with God, and the last six commandments expound on our relationship with fellow man.

What does it mean to have a relationship with God? An analogy is frequently used to describe the relationship between Christ and the church is that of a groom and a bride (Revelation 21:1-4). Likewise, Paul writes in II Corinthians 11:2: "For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ." The word "betrothed" seems somewhat archaic; today, we would say the church is "engaged" to Christ. By making the New Covenant with Him, we have agreed to spend all eternity with Him, but at present, we are within the period preceding the marriage described in Revelation 19:7-9. Following the analogy, we are to be preparing ourselves for this future relationship. During this preparation time, the parties involved are getting to know each other. God the Father has handpicked us for this relationship, and now is the time we need to make ourselves ready.

How does this fit into the Sabbath and the concept of ownership? God has already established a regular meeting time with us—a "date," as it were. Every week, that part of our schedule is already determined. Amos 3:3 asks, "Can two walk together, unless they are agreed?" In other words, can a person meet with another if they have not determined a meeting time?

Sabbath time has been specially designated as the Bride's time with Jesus Christ. This does not mean that we should restrict our interaction with Him to this day; on the contrary, part of each day should be devoted to prayer and Bible study. Nevertheless, this is a primary reason the seventh day has been set apart and made holy.

What does this mean practically? Imagine a couple planning to marry. Being devoted to one another, they have set their wedding date and have agreed to meet on a weekly basis. It is easy to see that, if the young man shows up at the designated time, but the young woman suddenly decides that there is a more convenient time, a rift is going to develop in the relationship. Obviously, the correct day is vitally important. God has already established that day.

Suppose the couple gets the day right, and they meet and spend time together. What if the young lady, in the midst of this quality time she is supposed to be spending with the one she loves, pulls out a cellphone and begins talking to her friends, as if her fiancé does not even exist? What if the topic of conversation, either between her and her friends or between her and her fiancé, is little more than gossip or what she is planning on doing as soon as her weekly date with her alleged beloved is over? Or, what if their date, which her betrothed had made special for them, has become a mere ceremony to her? What if she just goes through the motions, doing the things required of her, showing little or no feeling about what this relationship really means to her?

On a spiritual level, we are commanded to assemble, if possible, and part of our Sabbath is intended to be for fellowshipping. What are the topics of our conversation? Do sports, entertainment, shopping, or business advance our relationship with God? Is catching up on the latest gossip and social news appropriate for this time that does not belong to us? During this weekly appointment, where do our thoughts wander? Do we think about our business interests or financial concerns? Do we think about or make plans for what we are going to do as soon as the sun sets? Do we esteem Saturday night more than the time God has set apart for us to meet with Him? Are our Sabbath services mere ceremonies? Are we demonstrating to God by our actions on this day that we are eagerly looking forward to spending eternity with Him?

These are points to ponder.

David C. Grabbe
It's Not Our Time


 

Matthew 25:1-13  (Go to this verse :: Verse pop-up)

Because of its abundance of well-known symbols, the Parable of the Ten Virgins is perhaps the easiest to understand in a prophetic light. The Bridegroom, of course, is Christ. Virgins are often symbols of churches or individual Christians, most likely the latter in this case. Lamps are vessels that contain oil, a common symbol of God's Spirit, thus they represent our minds, which, when filled with the Holy Spirit, provide illumination for the path to the Kingdom of God (I Corinthians 2:10-16). The wedding refers to the marriage of the Lamb to the church (Revelation 19:7).

Jesus flatly states that this parable deals with conditions just before His second coming (verse 13). It does not take much interpretation, then, to understand what will happen - maybe has happened in part. All of God's people will go to sleep spiritually, but only half of them have enough spiritual strength to prepare for Christ's return. When He does return, our Savior shuts the door on the other half, proclaiming that He has no relationship with them (compare Revelation 3:7, 20). The warning to us is to draw close to God now because we do not know when Christ will come back.

Richard T. Ritenbaugh
Parables and Prophecy


 

Matthew 25:1  (Go to this verse :: Verse pop-up)

The characters of the parable are the "Bridegroom," also referred to as "Lord," who is Jesus Christ Himself, and, of course, "the ten virgins," representing those called of God (Matthew 22:14; Ephesians 4:1-6; I Peter 1:15; Revelation 17:14). The Bride is not mentioned because she represents the entire church, and the church is not presented here in its entirety. By implication, the Bride is represented in this parable more personally in its individual members (Psalm 45:14). But since the wedding feast could not be held without the Bride, and since five virgins miss the feast, all ten virgins cannot make up the Bride. These ten virgins, then, represent those individuals called into the church at the end time. "The daughters of Judah" are treated similarly in the Old Testament (Lamentations 2:13).

When Jesus gave this parable, the mystery of the church was not yet fully known (Ephesians 3:3-5). In it, the called are seen individually as "virgins" expecting the Bridegroom to come. In this way, the parable illustrates "many are called, but few are chosen" (Matthew 20:16; 22:14). Interestingly, the apostle Paul refers to the church at Corinth in its virgin character in II Corinthians 11:2, "I have betrothed you to one husband, that I may present you as a chaste virgin to Christ." Virgin character refers to the whole church, but virgins (plural) describes individual members of the body. Jesus makes this parable very personal to highlight the need for each individual's spiritual preparedness.

Martin G. Collins
Parable of the Ten Virgins (Part One)


 

Romans 8:14-16  (Go to this verse :: Verse pop-up)

A Christian is one who has the Spirit of God. Notice the use of the terms "Father," "Son," and "children," while in other places, the terms are "Bridegroom" and "bride," all of which suggest a family relationship. A family of which God is a part is a spiritual organism, and we are in it in a spiritual relationship, gradually taking on the characteristics of that spirit Family. When scattering and division occurs within the church, it is because we are losing those God-Family characteristics and reverting to the characteristics of our former spirit father, Satan.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 4)


 

Ephesians 4:1-6  (Go to this verse :: Verse pop-up)

The part we have to play is to walk worthy of our calling, and as the apostle goes on to say, our calling is to be one: one body, one spirit, one faith, one baptism, one hope, just as we have one Lord and one Father. We are to be one bride of Christ. He is not a polygamist; He will not marry many brides but one united bride.

We in the church can be disunified if we fail to practice verses 2 and 3: Without lowliness (humility), without gentleness (meekness), without longsuffering (forebearance or patient endurance), without love and peace, we will never have unity. As long as we are proud, easily angered and offended, jump on every little thing, lack patience, and treat each other hatefully—as long as we cause strife—there will never be unity. Even with all that God does (I Corinthians 1:4-9), it will not happen. He will not force unity upon us if we show that we do not want it. The natural order of things is that we will disunify further if we fail to show Him that we are working toward it. So, without these virtues, even with God deluging us with His Spirit, we will not have unity.

Richard T. Ritenbaugh
Psalm 133


 

Ephesians 5:25-30  (Go to this verse :: Verse pop-up)

Paul compares the sacrificial responsibility of a husband and wife in marriage to Christ's sacrificial love for the church. In turn, the church has a responsibility, both as individual members and as a body, to reciprocate that love back to Him. An additional parallel taught here is that one who gives sacrificial love also benefits from the sacrifices he makes.

John W. Ritenbaugh
Eating: How Good It Is! (Part One)


 

Revelation 7:3-8  (Go to this verse :: Verse pop-up)

Some contend that there are two groups of 144,000, one in Revelation 14, the other in chapter 7. Apparently, the idea is that the ones in chapter 7 are physical Israelites that are the seed of physical government for the Millennium, and the 144,000 in chapter 14 are the bride, the firstfruits, the elect of God.

First, we must ask why God would see a need for physical rulers when He has prepared 144,000 humans-turned-spirit beings to rule as kings and priests? Isaiah 30:21 shows that they will be visible and audible to humans.

We can ascertain the truth of the matter simply by defining the "sealing" of those in Revelation 7. We will see that sealing has to do with protecting and setting aside for special use.

In II Corinthians 1:22, Paul describes himself and the spiritual Israelites, the church, as being "sealed . . . and given . . . the spirit in our hearts as a deposit" (see also II Corinthians 5:5). In a real estate transaction, earnest or "sincerity and serious intent" money is put down ahead of time. If the buyer fails to finish the purchase, he loses the money. Spiritually, God gives us "earnest money" in the form of the Holy Spirit. He buys, redeems, or purchases us with Christ?s blood, which seals us or designates us as His. The Holy Spirit and the mind of Christ in us are the evidence of this, recognizable to Him and others. God completes the transaction when He returns and changes us into spirit as members of the God Family and co-heirs with Christ (John 3:6; I Corinthians 15:42-55).

Ephesians 1:13-14 combines sealing, as in Revelation 7, with redemption, a characteristic of the 144,000 of Revelation 14:

In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, which is the guarantee [earnest, KJV, NKJV margin] of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Here, "sealed," "earnest," "redemption," and "purchase" are all included in one passage, showing they are inseparable! There is only one group of 144,000!

Ephesians 4:30 makes the same connection, showing we are "sealed [protected, set aside or apart] for the day of redemption" by the Holy Spirit. Hebrews 9:11-15 shows the redemption from our sins is of Christ so that we can "receive the promise of eternal inheritance," which occurs at the return of Christ (Luke 21:27-28).

The time element of Revelation 7 is the sixth seal and the day of Christ?s wrath (Revelation 6:12-17). The angels are instructed to hold back opening the seventh seal and seven last plagues until the sealing of the 144,000 is complete (Revelation 7:1-3). The last two to be sealed, set aside, given the final stamp of approval may be the Two Witnesses, who die only three-and-a-half days before Christ returns. God resurrects them to meet Christ in the air with the 143,998 others who form the bride and government of Christ, the mother for the rest of humanity, who will then have the opportunity for salvation in their order.

The sealing is not just physical protection of 144,000 physical Israelites. The Bible clearly defines sealing as being of the Holy Spirit of promise toward inheritance of the promises. This includes the patriarchs and all true Christians right until Christ returns. Notice they are called "the servants of our God" (Revelation 7:3). God does not use this term lightly in the Bible. Could we legitimately classify 144,000 people who had just endured the Tribulation because of sin, barely surviving and not yet converted, "servants of our God?"

Those who survive into the Millennium will be humbled and ready to become converted, not already converted and ready to rule. That opportunity is reserved for those who have already proved themselves worthy to rule, servants of God, the firstfruits.

Why are they numbered by tribe? Because the apostles rule over the twelve tribes (Matthew 19:28), and as we see in Revelation 21, twelve is the governmental number of the bride. Whether we are physically of Judah, Gad, Asher, or whatever tribe is not important. Very likely, God places us spiritually in those tribes as He organizes His government.

We know this because the twelve apostles were not all physically from the tribes they will rule! They were apparently mostly of Judah, Levi, or Benjamin. Since there were several sets of brothers among the Twelve, it is impossible that all twelve tribes could physically be represented, so Christ will place them over whichever tribe He chooses. He will do the same with us.

Staff
Who Are the 144,000?


 

Revelation 19:7  (Go to this verse :: Verse pop-up)

This verse records in advance that the bride "has made herself ready." When Christ comes she is prepared to take her place beside Him. This indicates she yields to God to be ready exactly when He is, but it does not say how painful it is for her or what she has to go through to be ready.

Preparing for a wedding between a man and woman is stressful. Besides the bride and groom beginning to blend their lives together, a multitude of arrangements must be completed so that the marriage ceremony proceeds smoothly. Jesus Christ is energetically working on us now to prepare us to take Him as our Husband. Paul writes in II Timothy 3:12, "Yes, and all who desire to live godly in Christ Jesus will suffer persecution." Jesus adds in John 16:33, "In the world you will have tribulation." There will also be times of stern correction (Hebrews 12:5-11). It can be very painful if we fail to yield because He will apply whatever pressure is needed to motivate us to use our free moral agency rightly. Does it not seem wise to yield? Why not make it easier on ourselves?

John W. Ritenbaugh
The Sovereignty of God: Part Four


 

Revelation 19:7-8  (Go to this verse :: Verse pop-up)

At this time, the bride of Christ, the church, has made herself ready and is clothed in white linen, which represents her righteous acts. The implications are clear: Getting ready, walking worthy, and overcoming are the righteous acts of the saints that prepare her to be His wife in the resurrection to the Kingdom of God.

John W. Ritenbaugh
The Elements of Motivation (Part Five): Who We Are


 

Revelation 19:7-8  (Go to this verse :: Verse pop-up)

The fine linen represents the righteous acts of the saints. Consider that the marriage analogy carries right through from the Old Covenant into the New. Under the New Covenant, the church is seen as a bride preparing for marriage.

There is a major difference, however, between the Old and New Covenant marriage analogies. In the Old Covenant, when Israel agreed to God's proposal, and Moses performed the ritual described in Exodus 24, they were married. When we enter into the New Covenant, we are not married yet. We are like a bride preparing for marriage, even though we have already agreed to the New Covenant. God has made this change to resolve the weakness of the first covenant, which will be eradicated before the actual ceremony and union take place.

Revelation 19 is the announcement that the bride is now ready and the marriage can take place. There are four things that a marriage relationship must have to really be successful:

1) A marriage must have love. A loveless marriage is a contradiction in terms.

2) A marriage must have intimate communion—so intimate that the bride and groom become one flesh. The two become one.

3) A marriage should have joy. This will be a natural result if love exists in the marriage. The joy of loving and being loved is like nothing else.

4) A marriage must have fidelity, loyalty, and faithfulness. No marriage can last without it.

The weakness of the first covenant will be resolved—eradicated—before the actual ceremony and union take place. This time, Christ will be married to a wife who has already proved that she loves Him, that she is capable of intimate communication, that she is happy with Him as her Husband, and that she is faithful in every aspect of her life.

Notice how attention is drawn to her preparations, as well as her righteous acts. Could her righteous acts have anything to do with the preparation? Absolutely. Could it have anything to do with her being qualified? Absolutely. Works—her righteous acts—are represented here.

We should not be misled into thinking that her deeds, her righteous acts, have earned her salvation. All through the Bible, it maintains a delicate balance between grace (what is given) and obedience (the proper response). Here, that balance is shown by the wife's garments being granted to her. She has worked, but the gift is still given.

It takes work to make a marriage successful. It takes work to make our relationship with God successful. If we do the right kind of works, there is no doubt that the relationship will be successful, and God will be well pleased with us. And we will enter His Kingdom.

John W. Ritenbaugh
Love and Works


 

Revelation 19:7  (Go to this verse :: Verse pop-up)

Most believe that this person in question, "His wife," is the church, the Bride of Christ. Notice, however, what the verse says: "[She] has made herself ready." God does not lead us in wrong directions, so whhat this description suggests is true. The woman - the Bride, the church - has had to do things. She had to perform certain actions to get herself into position to be ready to marry Christ. It was not merely a matter of repenting, getting baptized, and receiving God's Spirit. She had to do something to be prepared to be in the Kingdom and marry her Savior.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 1)


 

Revelation 19:7  (Go to this verse :: Verse pop-up)

When the time of the marriage of Jesus Christ to His Bride has arrived, then will be the time for the resumption of gladness and rejoicing. Not forgetting that it will also be a time for giving additional glory and honor to the great God, this gladness and rejoicing—shared with God the Father, His Son, and all the angelic host of heaven—will exceed anything that we have ever experienced. It is very important to note that Christ's Bride will have "made herself ready" for the wedding. She will not have allowed anything to sidetrack her from her preparation for this most wonderful occasion.

Staff
The Marriage of the Lamb


 

Revelation 19:8  (Go to this verse :: Verse pop-up)

At this wonderful ceremony, the Bride will be given a very special privilege—that of being able to wear fine, clean, white linen. This raiment is so much more beautiful, important, and meaningful than even the loveliest of today's physical wedding gowns.

A study of fine, clean, white linen in the Bible reveals that this fabric (or more correctly, a spiritual version of it) is the material worn by angels. It was also worn by royalty and by God's priests, and it was also used extensively in the construction of the Tabernacle. At the marriage of the Lamb, the children of God who make up His Bride will become worthy to wear this fine, clean, white linen because, as well as becoming like angels (as Jesus describes their state in Matthew 22:30), they will become kings, priests, and pillars in God's Temple. Here in Revelation 19:8, fine linen is described as symbolic of "the righteous acts of the saints."

Staff
The Marriage of the Lamb


 

Revelation 19:9  (Go to this verse :: Verse pop-up)

It will be one of eternity's supreme blessings to be called to this Marriage Supper. But who are these blessed ones? Who will be called to the Marriage Supper of the Lamb? Who will be there?

Of course, God the Father and Jesus Christ will be there. They will be doing the inviting—the calling. God's angels, archangels, twenty-four elders, and four living creatures will all be there. And it cannot be a wedding without a bride—the Bride of Christ will be there, collectively made up of the resurrected and changed members of God's true church from throughout the generations.

But who will not be there? The church members who make up the five foolish virgins will not be there, because they will have not adequately prepared (Matthew 25:1-13). Satan and his demons will not be there. They will have been banned from even visiting heaven, as they had been able to do before (Revelation 12:8).

Staff
The Marriage of the Lamb


 

 




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