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Bible verses about Church
(From Forerunner Commentary)

Genesis 37:6-10

In Genesis, Jacob clearly understood that he was the sun, his wife was the moon, and his twelve children were the stars. This is the root of the nation of Israel. In Revelation, these symbols are used for two reasons. One is to signify the root of the woman portrayed there, that she is Israelitish: sun, moon, stars—Jacob, Rachel, and the twelve sons. But the sun, moon, and stars also have a secondary meaning: to indicate glory. She is a glorious woman—one that can be associated with the glorious things in the heaven—the sun, moon, and stars.

Note this allusion to glory because, as God is looking at Israel at this time—that is, in the prophetic sense, in the time within the prophecies—Israel is glorious. Israel's beginning was glorious—glorious as the heavenly bodies.

John W. Ritenbaugh
Where Is the Beast? (Part 3)


 

Isaiah 40:9-18

God commands Zion (a type of the church) to lift up its voice to reveal Him to the people. In His ensuing description of Himself, God proclaims Himself as the almighty, all-wise Creator. He has such incomparable power and wisdom that the combined might and intelligence of all nations are as nothing before Him. In our childish vanity, we think of ourselves as being of some account, but we are so insignificant that, compared to Him, all humanity combined is less than nothing and worthless! Considering this testimony, whose law should take precedence—God's or man's?

John W. Ritenbaugh
The Sixth Commandment (Part 2): War! (1997)


 

Acts 1:6-8

Despite spending three-and-a-half years of intense training with Jesus, the apostles retained the common Jewish concept of the establishment of God's Kingdom. Paraphrased, Jesus said, "God is working it out. You need to focus your attention on another area at this time."

The work of God was about to make a dramatic turn, occasioned by something that had never occurred before in the history of the earth. God would give His Spirit, visibly manifesting His power in many, and simultaneously launching His church and the preaching of the gospel! His Family was about to make its greatest numerical advancement to that time. It was a unique time in history. It has not happened in that manner since.

John W. Ritenbaugh
Preparing the Bride


 

Acts 20:28

The Bible names the body of believers "the church of God" in twelve specific passages, yet literally tens of thousands of religions today claim to be connected with the true God but have names bearing little similarity to what God names His church in the Bible. Because "church of God" is generic, the Bible adds "at Ephesus," "at Corinth," or at other locations to define which part of the church is meant in a specific context. Paul adds "living" in I Timothy 3:15, showing that God allows some leeway in expressing the church's name, utilizing more of God's specific names and attributes as part of the identification.

Staff
Biblical Symbolism: Symbols of the Church


 

Galatians 6:9-10

In its broader context, Galatians 6:1-10 has spiritual matters more directly in mind than physical needs. This does not deny that there are times to help out physically, but the chapter begins with, "If one sees a brother in a fault. . . ." This the real foundation of the charge in verses 9 and 10. It is concerned primarily with spiritual matters, where the church's problems really lie. The church's problems are spiritual in nature.

In terms of the ministry, from the top of the administration on down, its emphasis must be on "feeding the flock." If there is a spiritual problem within the church, and we are charged first with taking care of the church, then it means that the administration of the church has to shift gears and take care of that spiritual problem first. It has first priority, not the preaching of the gospel to the world.

John W. Ritenbaugh
What Is the Work of God Now? (Part 4)


 

Galatians 6:9-10

We are to be doing good, and we are especially instructed to perform those acts for the members of the church. Remember, it takes a church to produce prepared, well-rounded sons of God. The church is the vehicle that God has given us to learn these things. God has put within the church all the factors, materials, and opportunities we need to work out our salvation with fear and trembling (Philippians 2:12).

Richard T. Ritenbaugh
It Takes a Church


 

Galatians 6:15-16

Walk according to this rule means "understand and apply this principle."

After Jacob's name was changed to Israel, through the centuries Israel gradually became a code name for the called and chosen of God who had made a covenant with Him. Here in Galatians 6, that code name is transferred openly and clearly to the church, and Paul attaches the prepositional phrase "of God" to show possession to differentiate it from the physical nation also named "Israel." God is creating a new nation—a New Covenant people—whose citizenship is in heaven and whose people owe their loyalty to the Kingdom of God, its laws, and its purposes.

The Israel of God—the remnant, the elect, the vessels of mercy, the children of promise—is a spiritual body, the Body of Jesus Christ (Colossians 1:18). There is neither Jew nor Greek, male nor female. In one sense, there is no nationality, for we are being transformed into a new "nationality"—the Kingdom of God! God is doing a new thing.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 11)


 

Ephesians 1:4

This verse proves beyond dispute that God had the church in mind before the foundation of the world. "The foundation of the world" was laid in Adam and Eve's sin, so God had the church in mind before our first parents were ever offered to eat of the fruit of the Tree of the Knowledge of Good and Evil or of the Tree of Life. God, from the very beginning, right up to this time, has had the church firmly in mind. He has been looking forward to the church, its formation, its growth, and its birth into His Family.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 1)


 

Ephesians 5:25-30

Paul compares the sacrificial responsibility of a husband and wife in marriage to Christ's sacrificial love for the church. In turn, the church has a responsibility, both as individual members and as a body, to reciprocate that love back to Him. An additional parallel taught here is that one who gives sacrificial love also benefits from the sacrifices he makes.

John W. Ritenbaugh
Eating: How Good It Is! (Part One)


 

Revelation 1:10

Our English word "church" is derived from the Greek word kuriakon, which means "belonging to a lord." But of itself, kuriakon has absolutely no religious connotation. It simply meant "the lord or master of a property." It is never used in the Bible in reference to the body of Jesus Christ (the church).

Kuriakon is used where it says "on the Lord's [kuriakon] day." It does not mean Sunday. It does not mean the Sabbath. It means the Day of the Lord, which is at the end-time. So it is a day belonging to the Lord. How did this get into the English language? It was the English-speaking Israelites who transformed kuriakon into a religious term. It emerged first in the word kirk, and finally evolved through the centuries into the word "church." Its first usage in English was as a building in which religious meetings were held, but eventually became used for the people in the building too. Kuriakon is not used in Acts 7:38. Ecclesia is, which means "assembly, group" and it is even used in the Bible for a mob.

John W. Ritenbaugh
Where Is the Beast? (Part 4)


 

Revelation 12:1-17

Chapter 12 is another inset chapter, in which John sees another wondrous vision. Its events do not follow those in chapter 11 at all: Chapter 11 ends with the blowing of the seventh trumpet and the announcing of the return of Jesus Christ, while chapter 12 suddenly introduces a brand new vision. Rather, chapter 12 is a highly condensed history of the true church within Israel, the woman.

God begins the record all the way back in the time of Jacob. In Genesis 37:9, Joesph dreams that the sun, moon, and stars all bow to him. Revelation 12:1 borrows from that vision to help us understand that the true church has its roots in Abraham, Isaac, Jacob, and Joseph. It is, first of all, an Israelitish church, but its real roots are in heaven—where the sun, moon, and stars are. God is figuratively, symbolically pointing in the direction of the origins of the true church.

Chapter 12 unfolds a highly condensed history of that church. It takes us through the rebellion of Lucifer and Jesus Christ being born of the woman. We find the Dragon attempting and succeeding in killing the Child, who is, of course, Jesus Christ. However, He is resurrected, so no really serious damage occurs to the Child born of the woman—Israel.

In verse 6, the woman flees into a wilderness. This takes us in time sequence up through the Middle Ages—through the Inquisitions, Crusades, and tribulations of the times where the church hid in the mountains, hills, and Alpine valleys of central Europe. Then, in verses 7-12, the narrative digresses somewhat, showing us something yet to occur: a war in heaven between Satan and his demons and Michael and the angels.

At the end of the chapter, we find the church again experiencing another, far more intensive tribulation that will be not only intense but much encapsulated in time. One part of the church will be protected, and another part will undergo a great deal of persecution.

John W. Ritenbaugh
Revelation 10 and the Laodicean Church


 

Revelation 12:1-17

The nation of Israel is symbolically referred to throughout the chapter. In verse 1, Israel is described as a Woman clothed with the sun and moon and wearing a crown of stars. Tying the symbols to Joseph's dream in Genesis 37 confirms the Woman's identity. In the next verse, Israel is the Woman about to give birth.

In verses 3-4, the Child she is about to bear is the focus of the great red Dragon's—Satan's—murderous intent. Verse 5 identifies her child as the Messiah, Jesus Christ, the One born to rule all nations. In verse 6, the Woman who gave birth to Christ, Israel, flees to a place God prepared for her. That place is, I believe, where the Israelitish nations are located today.

Note that by verses 7-9, time has progressed to the end, when God throws Satan and his demons out of heaven for good. Verses 10-11 allude to the church by mentioning people overcoming the Dragon by the blood of the Lamb. At no time, however, is the Woman of the early verses of this chapter, Israel, indicated to be converted.

But where is the church located? Verse 17 provides a hint, mentioning "the remnant of her offspring, who keep the commandments of God and have the testimony of Jesus Christ." Verse 13, which follows the interlude involving the Dragon being cast to earth, clarifies the object of the prophecy up until verse 17: "Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child." The Woman who gave birth to the Messiah is specifically named. She cannot represent the church because the church did not give birth to the Messiah, but the nation of Israel did. Thus, the people of Israel are the object of the Devil's persecutions.

In verse 14, no break in the narrative occurs to indicate the Devil's focus changes. It is Israel, persecuted by Satan, who is given two wings of a great eagle to fly to her place from the face of the serpent. In the past, we have always applied verse 14 to the church, but there is nothing to indicate any change in subject has taken place! Again in verse 15, the serpent spews a flood from his mouth to destroy the nation of Israel. Likewise, the nation is helped by means of the earth swallowing the flood in verse 16.

It is not until verse 17 that the church comes directly into the picture, identified as "the rest of her [the Woman's] offspring, who keep the commandments of God and have the testimony of Jesus Christ," the Messiah born to the Woman in verse 5. Israel, the nation, does not keep the commandments of God, nor does it have the testimony of Jesus Christ. Even as the Messiah was born of the Woman and definitely kept the commandments of God, so also does the remnant of her offspring, who are now clearly distinguished from her.

Putting verse 17 together with verses 7-12, the church, the Woman's offspring, will undergo some measure of persecution within Israel before the Woman—Israel—flees in verse 15. Otherwise, why would verse 11 say they "overcame . . . by the blood of the Lamb" and "did not love their lives to the death"?

Verse 17 clearly states that the Dragon leaves the Woman who fled and heads toward some other geographical location to persecute those who keep the commandments. In other words, the Woman who fled and her offspring that keep the commandments are, at the time verse 17 occurs, at different locations.

John W. Ritenbaugh
The Beast and Babylon (Part Four): Where Is the Woman of Revelation 17?


 

Revelation 12:6

Mark this, and mark it well. The woman who fled into the wilderness is not the church. It is the nation. Nothing has changed in the prophecy. The woman who gave birth to the child fled into the wilderness where she had a place prepared of God.

John W. Ritenbaugh
Where Is the Beast? (Part 3)


 

Revelation 12:17

Verse 17 contains the first allusion to the church. The woman, who is called here a "remnant," keeps the commandments and has the testimony of Jesus Christ. Now we can clearly see Revelation is describing the church.

Concerning the word "remnant," the marginal reference says "offspring." This is being used in the same sense as the woman giving birth to the Christ child. The overwhelming bulk of the church is in Israel. However, if we understand Revelation 12 properly, there is a portion of the church that will go to a place prepared with the nation Israel.

The woman is clearly identified right within the context of the chapter as not being the church until verse 17. Where it says, "which keep the commandments of God and has the testimony of Jesus Christ," further identifies who the remnant is. It identified the offspring as being the brothers and sisters of the Child that was brought forth by the woman, because Israel does not keep the commandments and does not have the testimony of Jesus Christ. The only part of Israel that keeps the commandments and has the testimony of Jesus Christ is the church within it.

John W. Ritenbaugh
Where Is the Beast? (Part 3)


 

Revelation 12:17

It is not until verse 17 that the church clearly and directly comes into the picture by being identified as Israelthe woman remnant. This is how it is translated in the King James:"with the remnant of her seed." This means her "offspring." The offspring are identified in verse 17 as "those who keep the commandments of God and have the testimony of Jesus Christ," who was born to the woman earlier in the chapter. Israel the nation does not keep the commandments of God, nor does it have the testimony of Jesus Christ. Therefore, in the last half of verse 17, the subject has shifted from Israel the nation to the Israel of God—the church.

The Messiah, who was born of the woman, most definitely kept the commandments of God. The remnant that was born of the woman (identified as her offspring, just like the Messiah), is also clearly distinguished and separate from her, and they too keep the commandments and have the testimony of Jesus Christ.

Now putting verse 17 together with verses 7 through 12 shows that the church (the woman's offspring) will undergo some measure of persecution within Israel (the woman, the nation) before Israel the nation flees. This is very clear, because verses 7 through 11 come before verse 14 in time. If this is not true, then why does verse 11 say that "they overcame by the blood of the Lamb, and they loved not their lives unto death"? That indicates a pretty harsh persecution within Israel the nation.

The whole subject of chapter 12 is Israel the nation, except for those mentions of keeping the commandments, the blood of the Lamb, and having the testimony of Jesus Christ, which appear in verses 11 and 17. So what do we learn from this chapter? That through the great expanse of time—from the time that woman [the nation] flees into the wilderness until verse 17 (an expanse of about two thousand years), Israel the church [the Israel of God] is within Israel the nation, wherever it is. This is not at all unusual.

Verse 17 then clearly infers that the dragon leaves the woman [the nation] who fled and goes some place else to persecute those who keep the commandments and have the testimony of Jesus Christ. It is at this point that a switch occurs between Israel the nation and the Israel of God (the church). Otherwise, why would it say that Satan leaves the woman that he is persecuting and goes to persecute those who have the testimony of Jesus Christ and keep the commandments? By this time, in verse 17, they have separated from one another. The nation and the church are in different locations at the time verse 17 takes place. If I can speculate, the church has gone to its place of safety that is different from where God caused the nation to flee.

John W. Ritenbaugh
Where Is the Beast? (Part 4)


 

Revelation 19:7

This verse records in advance that the bride "has made herself ready." When Christ comes she is prepared to take her place beside Him. This indicates she yields to God to be ready exactly when He is, but it does not say how painful it is for her or what she has to go through to be ready.

Preparing for a wedding between a man and woman is stressful. Besides the bride and groom beginning to blend their lives together, a multitude of arrangements must be completed so that the marriage ceremony proceeds smoothly. Jesus Christ is energetically working on us now to prepare us to take Him as our Husband. Paul writes in II Timothy 3:12, "Yes, and all who desire to live godly in Christ Jesus will suffer persecution." Jesus adds in John 16:33, "In the world you will have tribulation." There will also be times of stern correction (Hebrews 12:5-11). It can be very painful if we fail to yield because He will apply whatever pressure is needed to motivate us to use our free moral agency rightly. Does it not seem wise to yield? Why not make it easier on ourselves?

John W. Ritenbaugh
The Sovereignty of God: Part Four


 

Revelation 19:7-8

At this time, the bride of Christ, the church, has made herself ready and is clothed in white linen, which represents her righteous acts. The implications are clear: Getting ready, walking worthy, and overcoming are the righteous acts of the saints that prepare her to be His wife in the resurrection to the Kingdom of God.

John W. Ritenbaugh
The Elements of Motivation (Part Five): Who We Are


 

Revelation 19:7

Most believe that this person in question, "His wife," is the church, the Bride of Christ. Notice, however, what the verse says: "[She] has made herself ready." God does not lead us in wrong directions, so whhat this description suggests is true. The woman - the Bride, the church - has had to do things. She had to perform certain actions to get herself into position to be ready to marry Christ. It was not merely a matter of repenting, getting baptized, and receiving God's Spirit. She had to do something to be prepared to be in the Kingdom and marry her Savior.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 1)


 

Find more Bible verses about Church:
Church {Nave's}
 




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