BibleTools
Romans 10:5
Compare all
3 For they being ignorant of aGod’s righteousness, and seeking to establish their own brighteousness, have not submitted to the righteousness of God.  
4 For aChrist is the end of the law for righteousness to everyone who believes.  
5 For Moses writes about the righteousness which is of the law, a“The man who does those things shall live by them.”  
6 But the righteousness of faith speaks in this way, a“Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above)  
7 or, a“ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead).  
8 But what does it say? a“The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach):  
9 that aif you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.  
10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
11 For the Scripture says, a“Whoever believes on Him will not be put to shame.”  
Commentaries:
Barnes' Notes
<< Romans 10:4   Romans 10:6 >>


Romans 10:5

For Moses describeth ... - This is found in Leviticus 18:5, "Ye shall therefore keep my statutes and my judgments, which if a man do he shall live in them." This appeal is made to Moses, both in regard to the righteousness of the Law and that of faith, in accordance with the usual manner of Paul to sustain all his positions by the Old Testament, and to show that he was introducing no new doctrine. He was only affirming that which had been long before taught in the writings of the Jews themselves. The word "describeth" is literally writes ́ graphei , a word often used in this sense.

The righteousness ... - The righteousness which a perfect obedience to the Law of God would produce. That consisted in perfectly doing all that the Law required.

The man which doeth these things - The man who shall perform or obey what was declared in the previous statutes. Moses here had reference to all the commandments which God had given, moral and ceremonial. And the doctrine of Moses is what pertains to all laws, that he who shall render perfect and continued compliance with all the statutes made known, shall receive the reward which the Law promises. This is a first principle of all law; for all law holds a man to be innocent, and, of course, entitled to whatever immunities and rewards it has to confer, until he is proved to be guilty. In this case, however, Moses did not affirm that in fact any one either had yielded or would yield perfect obedience to the Law of God. The Scriptures abundantly teach elsewhere that it never has been done.

Doeth - Obeys, or yields obedience. So also Matthew 5:19, "Shall do and teach them." Matthew 7:24, Matthew 7:26, "whosoever heareth these sayings ...and doeth them." Matthew 23:3; Mark 3:35; Mark 6:20; Luke 6:46-47, Luke 6:49.

Shall live - Shall obtain felicity. Obedience shall render him happy, and entitled to the rewards of the obedient. Moses doubtless referred here to all the results which would follow obedience. The effect would be to produce happiness in this life and in the life to come. The principle on which happiness would be conferred, would be the same whether in this world or the next. The tendency and result of obedience would be to promote order, health, purity, benevolence; to advance the welfare of man, and the honor of God, and thus must confer happiness. The idea of happiness is often in the Scriptures represented by the word "life" ; see the note at John 5:24. It is evident moreover that the Jews understood Moses here as referring to more than temporal blessings. The ancient Targum of Onkelos renders the passage in Leviticus thus: "The man who does these things shall live in them to eternal life." So the Arabic version is, "The retribution of him who works these things is that he shall live an eternal life."

By them - ̓ ̓͂ en autois . In them. In their observance he shall find happiness. Not simply as a result, or reward, but the very act of obeying shall carry its own reward. This is the case with all true religion. This declaration of Moses is still true. If perfect obedience were rendered, it would, from the nature of the case, confer happiness and life as long as the obedience was rendered. God would not punish the innocent. But in this world it never has been rendered, except in the case of the Lord Jesus; and the consequence is, that the course of man has been attended with pain, sorrow, and death.




Other Barnes' Notes entries containing Romans 10:5:

Leviticus 18:5
Romans 3:21
Galatians 3:12

 

<< Romans 10:4   Romans 10:6 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

Join 137,316+ readers

A Verse and a Thought,
Every Morning

Consistent Bible study is hard to start.

The Berean gives you the starting point: one scripture and a focused commentary in your inbox each morning — read it in minutes, or go as deep as you like.

Free, daily, and spam-free. We never share your address. Unsubscribe anytime.

Close
E-mail This Page