The word "image" is the Greek icon. Anybody who has a computer running Windows knows what an icon is. In Greek icon means "a likeness," "a resemblance," or "a representation or image," and it is often used in the sense of the image of a man—something made of wood, gold, silver, or other material. Man is in the image of God.
John W. Ritenbaugh
Image and Likeness of God (Part 1)
Did Paul teach the early New Testament church of God that women must wear a hat or veil to church services? To obtain a clear picture of what the apostle meant by these statements, we must understand these verses in the context of his entire discussion of head coverings. This topic begins in verse 3, giving the underlying principle for his decision: "But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God."
The real subject under discussion is subjection to authority! Paul shows that, under God's government, there is a chain of authority. A woman is subject to her husband, who is subject to Christ, who is subject to God the Father (see also Ephesians 5:22-24).
In verse 4, Paul relates this matter of authority first to a man's head covering. Paul explains that a man should not have his head covered because a head covering symbolizes subjection. To wear a head covering would dishonor his God-given position as the head of his wife. The apostle explains this principle further in verses 7-10.
As God has appointed the roles of men and women, a man stands in a similar position toward his wife as Christ does to men. Thus, Paul says, a man who is a godly example of loving authority "is the image and glory of God." Likewise, a woman stands in a similar position as man does to God, in subjection. Therefore, Paul concludes, a woman must appear in her God-designed role as a submissive wife (Genesis 2:18; 3:16). Her submissive appearance renders glory to her head, her husband.
For further proof that this is what God intends, Paul recalls that God created a man first, then He formed a woman out of the man (I Corinthians 11:8). To him, the order of creation is significant, showing who was to be in authority. He then uses the fact that Eve was created as a helper and companion for Adam (verse 9), rather than vice versa, as a final proof for his conclusion that a man should not cover his head.
Paul immediately explains that the head covering a woman should wear symbolizes her submission to the man (verse 10). The covering on a woman's head is a sign of her willingness to be in subjection to a man. It also acknowledges that she has a special need for protection by angels that a man may not need.
In verses 11-12 the apostle cautions us not to go to extremes in these God-given roles. Men and women need each other and can teach each other many things. In these verses, Paul seems to be recalling Genesis 2:24: "Therefore a man shall leave his father and his mother and be joined to his wife, and they shall be one flesh." If a husband and wife work together "in the Lord," they can produce the godly character that God desires in us. God has made us what we are, so we should, as "one flesh," strive to fulfill His purpose for us.
What is this covering that Paul is saying a man should not wear but a woman should? In answering this unspoken question, Paul asks, "Is it proper for a woman to pray to God with her head uncovered?" (verse 13). He immediately answers his own question: "Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? But if a woman has long hair, it is a glory to her; forher hair is given to her for a covering" (verses 14-15).
All along, Paul has been writing, not about a hat or veil, but the length of one's hair! He is not saying a woman should wear something over her hair, but rather she should wear her hair long enough to be recognized as feminine. This wearing of her hair long shows her submission to the man.
Thus, in verse 5, Paul is saying that if a woman prays or prophesies while wearing her hair short like a man, she is dishonoring the man. She is not showing a willingness to wear the symbol of submission to the man's authority. Further, for a woman to wear her hair short like a man is just as dishonorable as if she had her head shaved like a fallen woman! Verse 6 means that if a woman has the wrong attitude about this matter, she might as well go all the way and have her head shaved!
The issue under discussion, far from being a matter of wearing a hat or veil, involves the length of men's and women's hair. Paul's "head covering" is the actual hair that grows on our heads, and his teaching is that a woman should wear long hair and a man should wear short hair.
Because Paul specifies that a woman should wear long hair, some wonder, "How long is long?" Some have gone so far as to believe that a woman should never cut her hair. However, Scripture does not specify uncut hair, but long hair. Others have confused shorn hair with cut hair. Shorn hair is hair that has been closely clipped in a mannish hairdo.
Paul is making the point that a woman should wear her hair long enough so that she looks feminine and honorable. This is why he says in verse 15, "If a woman has long hair, it is a glory to her." A woman should pay particular attention to her hair and make certain that it is long enough and properly groomed and styled to enhance her appearance and femininity.
On the other hand, men must not follow modern fads and styles and wear their hair long like women. Long hair brings dishonor upon a man. God intends that we make a clear distinction between men and women in both grooming and dress (Deuteronomy 22:5). The length of one's hair is a most important line of distinction to God.
Earl L. Henn (1934-1997)
Men and Women, Hats and Hair