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Bible verses about Likeness of God
(From Forerunner Commentary)

Genesis 1:26

Moses writes that man is created in God's "image" and "likeness." Any reliable lexicon mentions that "image" and "likeness" reinforce each other in a manner common to Hebrew. It means we are like God in form and implies that, like Him, we have a spiritual capacity which animals do not have.

John W. Ritenbaugh
God Is . . . What?


 

Genesis 1:26-27

Here in the Bible's first chapter, God states His goal: He is making man in His own image! By using both "image" and "likeness," God explained that He would create man to be just like Him! Man would not only look like God, but humanity would also have a spiritual ability to understand His nature and learn to conform to it. Through the experiences of life and the process of building godly character, humankind can put on the image of God and be resurrected into His Family (I Corinthians 15:49-53).

Richard T. Ritenbaugh
God's Master Plan


 

Genesis 1:26-27

When God molded Adam of the dust, He shaped him in the outward form of Himself; He gave this unique form to man alone. Besides this, God gave man dominion over his environment, and to do this job, He gave him abilities like His own. Man can think, reason, make decisions, and plan. He can originate and evaluate ideas and bring them to completion. He can communicate and express complex concepts that can be understood by other men. Mankind understands and marks the passage of time.

No animals have these abilities! But there is more: Man has a unique ability to imagine and desire life after death (Ecclesiastes 3:11)! Men want to live forever! The problem is that without the revelation of God, they have NO IDEA how to attain it!

William Gray
Taking It Through the Grave


 

Genesis 1:26-28

As God created, it is extremely significant that of all He created, only one creation is in His image, mankind. This is important to the purpose God is working out. Also, it is significant that of all the creatures God created, only mankind is given dominion over anything else, animate or inanimate.

Verses 26 and 28 show the first inkling of man's awesome potential. We are in God's likeness and His image, and have been given dominion in order to fulfill that potential.

If one looked up the word "image" in a Hebrew dictionary, it would not be very satisfying, being a typical textbook definition. It merely means "a shadowing forth, a phantom, a sketch, an outline." It gives the impression of a mere shape, a stickman. However, it has another, more interesting definition that means "whatever makes a man remarkable or procures respect."

The word "likeness" is commonly thought by linguists to mean nothing more than an intensification of the word "image." Even though it is a different word, its meaning is very similar. Putting those two words together, the Hebrew clearly shows that we are remarkable, especially in comparison to all other life. We are in the image of God.

Though we are remarkable, we are merely an outline, a mere copy or representation. We are illusory compared to God, because He is the reality.

The word “image” deserves further examination. The word "image" could evoke different mental images depending upon one's perspective. Over the past several decades in the United States, "image" has acquired a deceptive application that obscures its true meaning. This application skews one's understanding, interfering with the meaning God intends.

For example, today, a politician hires a publication firm to create an image for him that the people will find acceptable, and, thus, vote him into office. If someone is trying to find employment, they dress a certain way to project a particular image for employers to perceive. Corporations also try very hard to find the right image before the public.

To an American, an “image” has subtly come to mean "the illusion of what something is presented to be" rather than "the essence of what it really is."

In Hebrew, the word translated "image" is not "a deceptive illusion." Rather, image means "the likeness of one subject expressed in another." This difference is important. It means, "the likeness of one subject, God, expressed in the other, man." The verse indirectly says that man is very much like God.

The Hebrew meaning is frequently used in English in reference to family resemblance or characteristics. We say that a child is the spitting image of his father or his mother, possibly referring to physical or social traits.

The "image" is no illusion; it is the reality. It is the family trait. It is the essence of reality.

John W. Ritenbaugh
The Right Use of Power


 

2 Corinthians 4:16-18

In these three verses, the concept of faith continues. For us, most important is "even though the outward man is perishing, yet the inward man is being renewed day by day." What is Paul describing here? It is the process of dying and renewing. The outer man—the shell, the body—is decaying. What causes it to decay? In the context, it is the trials of life—the perplexities, the afflictions, the persecutions, the solitude.

The outer man is decaying through the trials of life, while the inner man is being strengthened through the same trials. The energy of the body is spent in doing God's will, and it is being transformed into the energy of the spirit. Moses was so energized that Deuteronomy 34:7 says that at the age of 120, his natural forces, his vigor, were not abated.

We are aware of this principle because transformations of energy take place all around us every day. Energy from the sun strikes the earth, and plants transform that energy into leaves, flowers, and fruit. The energy of a river can be transformed into electricity, which in turn is transformed into light and heat—one form of energy turned into another.

Paul is saying that, if we yield to God, though it expends our physical energy, it will be transformed into Christ's likeness. We will become like Christ. The key is to expend our energy in doing the will of God, otherwise the right fruit will not be produced. Even though we have to sacrifice ourselves in doing it—we give up our time, our energy, our resources—what will be produced is spiritual energy. Our physical energy will be transformed into the beauty and power of the spirit until death, and then the resurrection will release the full power of the spirit. All along the way, the fruit of that process will be true conviction because we will know God.

We Christians have this treasure in earthen vessels. If we submit to God's discipline—expending ourselves and yielding to God in the little things day by day—we will see our conviction grow. Then, if people call us into account, we will not be worried because we know absolutely—because we have lived it. This is the kind of faith God wants us to have.

John W. Ritenbaugh
Conviction, Moses and Us


 

 




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