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Bible verses about Animal Sacrifices, Symbolism of
(From Forerunner Commentary)

Leviticus 16:3

The “young bull as a sin offering” was in addition to the two goats used as a sin offering for the nation on Atonement. The law of sin offerings specifies that the offering of a young bull would cover the high priest's sin (Leviticus 4:3). Of the four sacrificial animals in Leviticus 16, three of them were used for sin offerings. The three animals did not represent three different personalities, but each pointed to the Messiah in a distinct aspect or role. We may consider one or more of these animals extraneous, but God had specific reasons for each part of this ceremony. Each animal had a common fulfillment in the sacrifice of Jesus Christ.

This sin offering for the high priest held a more meaningful purpose than the one outlined in Leviticus 4. In a typical sin offering for the priest, the blood was sprinkled “seven times before the LORD, in front of the veil of the sanctuary” (Leviticus 4:6). The priest also put blood on the horns of the incense altar and poured the rest at the base of the altar of burnt offering (verse 7). The blood thus provided a covering—an atonement—for those areas of the high priest's service that God considered defiled through his sin.

But on the Day of Atonement, the high priest entered the Most Holy Place with a cloud of incense. He did not stop at the veil, but instead went farther and sprinkled blood on and in front of the mercy seat (Leviticus 16:14).

The mercy seat—where God said He would meet and speak with the leader (Exodus 25:22; 30:6)—was the point of intersection between God and Israel, through her representative. On the day when atonement was made for the nation, the cleansing began with the sacred meeting place between God and man. The first account to be settled was between God and the high priest (including his house), setting the stage for the remaining atonements.

After cleansing the mercy seat (including the ground in front of it), the blood of the bull purified the incense altar (Leviticus 16:18-19). Incense is a symbol of prayer, yet even prayer can be an abomination to God because of sin (Proverbs 28:9). Thus, the priest's instruments used in the worship of the Holy God had to be cleansed because of the defilement of sin.

David C. Grabbe
Who Fulfills the Azazel Goat— Satan or Christ? (Part Five)


 

Ezekiel 40:41-42

Many—myself included—have asked why Jesus Christ will reinstitute animal sacrifices after His return. One reason may be to help the resurrected members of the Old Testament congregation of Israel to learn to pay better attention to the deeper spiritual meanings of the physical sacrifices. A second reason might be to introduce the resurrected and glorified members of the New Testament church to the rich symbolism and significance of the sacrifices.

Staff
Death of a Lamb


 

Romans 12:1

The reality of the New Testament's teaching is that becoming a true disciple of Jesus Christ obligates a person to a great deal of sacrifice—even to the point of becoming what the apostle Paul calls being “a living sacrifice." The disciple of Christ is clearly the sacrifice. Why do the sanctified ones make these sacrifices since the price they pay for forgiveness is dedicated, obedient devotion to the leadership of Jesus Christ?

This price requires the sacrifice of every function of a Christian's body, mind, and spirit to the way of God. It can be very costly. It may cost the Christian his employment because of work requirements on the Sabbath. He may lose his family attachments because the family may not accept his beliefs. He may lose his general acceptance within a community for the same reason.

We commit to Christ for two primary reasons. The first is personal and somewhat self-centered: We want to be delivered from the burden of the death penalty, and we desire the awesome rewards God promises like everlasting life and, sharing eternity with our Creator and Savior. The second is generally slower to grow within us but proves far more critical in the end: We love God and desire the completion of His purpose in us. Through baptism, we want the means to express that love for God and for others as He continues with His creative purposes, preparing us for active participation in His Family in the Kingdom of God.

We should never let the encouraging Romans 5:1-5 slip from our minds:

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in the hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts, by the Holy Spirit who was given to us.

These verses, naming gifts God gives us upon our agreeing to the New Covenant, remain as a brief but constant reminder of how the New Covenant enables us. They inspire and empower our faith in ways no prior covenant, even with God, has. But the New Covenant does not erase God's laws, just the penalty we have incurred by breaking them. Even the sacrificial laws involving animals, though they no longer have to be physically made, remain part of the Word of God because we can learn so much from them. They deepen and broaden our understanding of the sacrifices we must make under the New Covenant to show love to both God and men.

John W. Ritenbaugh
Why Hebrews Was Written (Part One)


 

 




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