Topical Studies
What the Bible says about
Enoch's Walk with God
(From Forerunner Commentary)
Genesis 5:22-24
What does it mean to walk with God? When we think about walking, we think about placing one foot in front of the other, moving from one place to another. In the Scripture, forms of "walk" appear over 400 times in the King James Version, and the majority of the time, they refer to a particular course of life, the way we live and behave. In the Septuagint, the phrase "walked with God" in Genesis 5:22, 24 is rendered as "pleased God." In Hebrews 11:5, the author writes that God delivered Enoch from certain death because he pleased God—because he lived his life in lock-step with God. To walk with God requires five attributes that we all need to strengthen in ourselves: 1. Righteousness. This is not self-righteousness, which Isaiah 64:6 calls "filthy rags," but at first, the imputed righteousness of God. Genesis 15:6 informs us that Abraham believed God, and it was counted to him for righteousness. Paul repeats this fact in Romans 4:3, explaining that in the same way, righteousness is also imputed to Christians upon justification. Psalm 119:172 says that all God's commandments are righteousness. So, if we live by and conform to every word of God (Deuteronomy 8:3; Matthew 4:4), we will then grow in righteousness. 2. Faith. Hebrews 11:6 reads, "But without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him." It takes great faith to walk with God. Hebrews 10:38 tells us that "the just shall live by faith." We have to believe Him and His Word and trust Him with all our heart and being. It takes great faith just not to lean toward our own understanding (Proverbs 3:5)! We must be convicted that God loves us and will perform what He has promised. These first two requirements for walking with God represent the first and great commandment, to love God with all our heart, soul, and mind (Matthew 22:37-38). We exhibit our love for God by obeying Him and believing what He says. The next two requirements for walking with God correspond to the second great commandment, to love our neighbors as ourselves (Matthew 22:39). 3. Integrity. Enoch must have been a man of integrity, governed by high moral principles, and so must we be if we seek to walk with God. A person of integrity is honest and just in all his social dealings. He loves mercy and shows compassion toward others. Solomon advises us, "The righteous man walks in his integrity; his children are blessed after him" (Proverbs 20:7), and "The integrity of the upright will guide them" (Proverbs 11:3). He is a man that people can trust to do what is right because he is following the way of God. 4. Humility. A truly humble person will not be afflicted with that common disease known as inflated ego. When we walk with God, because we realize His greatness in comparison to ourselves, the ego diminishes to its proper limits. Only then do we truly understand the words of the apostle Paul in Galatians 6:3: "If anyone thinks himself to be something, when he is nothing, he deceives himself." Micah 6:8 teaches: "He has shown you, O man, what is good. And what does the LORD require of you but to do justice and to love mercy and to walk humbly with your God?" Everyone who walks with God is required to live in humility. A humble person is gentle and lowly in heart as Jesus was (Matthew 11:29). A humble person can be bold and even aggressive in doing the will of God, but he is never contentious or hostile. Finally, there is no room for arrogance, pride, or jealousy within the one who walks humbly with God, for as Proverbs 15:33 states, "Before honor is humility." 5. Commitment. Lastly, our total dedication is called for in walking with God. We cannot be running off to do our own thing whenever we feel like it. Psalm 37:5 urges us, "Commit your way to the LORD, trust also in Him, and He shall bring [His promises] to pass." Our commitment must be like the whole burnt offering that was completely consumed on the altar, except that our commitment is a living sacrifice (Romans 12:1), that is, dedicating our lives to following God in everything. Our fellowship with God reaches its highest form when, in all the business of life, we are walking with Him, doing His will, and enjoying His presence.
Clyde Finklea
Walking With God
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Hebrews 4:1-2
Israel failed because they did not accept what they heard in faith. Therefore they did not submit in obedience to God. They never came to love Him or to know Him. Those with the greatest faith are the ones who know God best because they are continually working to develop their relationship with Him by talking with Him, letting Him talk to us through study, yielding to Him, and living in conformity to His way. That is what Enoch did, which is why he stood out. There is something interesting about Enoch that might be noteworthy to us living in the end time. On the heels of the fact that he walked with God, the writer adds that "God took him, and he was not." Could this be an indicator of who will be taken to the Place of Safety? Enoch was taken away from trouble that he should not see the kind of violent death that otherwise would have come upon him. God rescued him from it and placed him in another area, and he lived out his life in peace, dying a normal death. Is faith important to Passover? It may be that it is the single most important aspect to Passover, because everything else is built upon, founded upon, and anchored to our faith in God and the depth of our relationship with Him. Israel knew that God existed, but that knowledge never carried through into their daily life in living trust. It was "business as usual," even though they were separated from Egypt, and thus it is clear why Israel failed. There is a direct connection between knowing God and submitting to Him, because to know Him is to love Him, and we submit to those we love.
John W. Ritenbaugh
A Pre-Passover Look
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Hebrews 11:4-7
Just as a child must be able to crawl before he can walk—let alone run—significant preparatory steps must be made before an individual or an organization can faithfully represent God. The "Faith Chapter" of Hebrews 11 shows these steps in the lessons of the first three heroes: Abel, Enoch, and Noah. It is in the example of Noah that we see a faithful witness of God made before the world. However, before Noah appears in Hebrews 11, the author presents the records of Abel and Enoch. What we will see is that the lessons of their examples are sequential. The lesson of Abel's faith must be understood before Enoch's example can be followed. Likewise, Enoch's example must be followed before one can emulate Noah by faithfully witnessing for God. First things must come first. The story of Abel shows the vital first step. Specifically, it shows how there can be peace with God and access to Him. Hebrews 11:4 records, By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks. To understand the significance of Abel's sacrifice, notice the events of the first chapters of Genesis. Genesis 1 recounts the creation, particularly the creation of man. Genesis 2 shows mankind in communion with God to the point that they literally walk with Him. Genesis 3 tells the story of the sins of Adam and Eve, and how mankind's relationship with God was suddenly severed because of unbelief—sin. After sin entered the world in Genesis 3, Genesis 4 describes how mankind can be reunited with God. This is shown through the substitutionary sacrifice that God required, which He accepted when Abel offered one in faith. Romans 10:17 instructs us that "faith comes by hearing, and hearing by the word of God." Since Abel offered something by faith, it means he followed the words that came from God. That Abel's sacrifice was "acceptable" while Cain's was not proves that there was a standard by which God judged these sacrifices. Hebrews 11:4 thus strongly suggests that at some point Abel was instructed about what sort of offering was appropriate. By following those instructions in faith, Abel's offering was accepted, and he was declared righteous. It is easy for us to pass over the sacrifices of the Old Covenant with hardly a second thought, but we do this to our own detriment. The sacrificial system—at least some part of which was in place in Genesis 4—is rich in instruction and symbolism. It is particularly significant in understanding the respective offerings of Cain and Abel. While we do not know all of the areas in which God instructed Adam and his family, they at least recognized the need for an animal sacrifice, whether in worshipping God or in symbolizing the future sacrifice of Jesus Christ that would forgive human sin and restore mankind's relationship with God. It is evident from the examples prior to the Old Covenant that there was some sort of an understanding of sacrifices, when they were to be made, and what they symbolized. This is similar to the fact that, at the time of Noah, there was already an understanding of clean and unclean animals (Genesis 7:2, 8), even though the instructions are not recorded until Leviticus 11. Animal sacrifices in devotion to God would not be something dreamed up by man—and if they were of man's devising, God would not have accepted them any more than He accepts the invented "traditions of men" offered to Him today. We also need to remember why God instituted sacrifices in the first place. They were to remind the people of their sins and to point to the future work of the Savior and High Priest (Galatians 3:19; Jeremiah 7:22-24). Abel's sacrifice was a blood sacrifice ("the firstborn of his flock," Genesis 4:4), and though it could not by itself take away sin (Hebrews 10:4), what is important is the substitutionary aspect of the sacrifice. Specifically, Abel substituted the life of one of his flock for his own life. Since he did this in faith, he understood that the life of the animal prefigured the life of the Lamb of God who could take away sin. By offering this substitutionary sacrifice and having it accepted by God, the example of Abel teaches us, as early as Genesis 4, the way back to God for all of mankind: through the sacrifice of Jesus Christ. Mankind became estranged from God because of one man's sin (Romans 5:12), and humanity is reunited with God through one Man's righteousness, obedience, and voluntary self-sacrifice (Romans 5:18-19).
David C. Grabbe
First Things First (Part One): Access to God
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Hebrews 11:5
The fact that Paul states Enoch walked with God suggests a relationship had been established between them. Enoch had thus already experienced what Abel's example teaches. Enoch's example takes us to the next logical step in a faithful person's movement toward glorification. In his arrangement of examples of faith, Paul is emphasizing, not chronological, but experiential order, that is, faith as experienced in practical life. In a true life of faith, walking with God follows justification. "Walk" and "walking" are the Bible's most frequently used metaphors for two related concepts. Depending upon the translation, they are used almost three hundred times to indicate interaction with another and making progress toward a destination. Somewhat related but used to a lesser extent, "walk" or "walking" indicates the passage of time as a person continues in a chosen direction of life and lifestyle. For example: » Psalm 1:1: "Blessed is the man who walks not in the counsel of the ungodly." » Proverbs 4:14: "Do not enter the path of the wicked, and do not walk in the way of evil." » Daniel 4:37: "And those who walk in pride He is able to abase." » Micah 6:8: "And what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?" » Psalm 119:45: "And I will walk at liberty, for I seek Your precepts." Scores of similar descriptions are scattered throughout the Bible. They provide a composite picture of the wide variety of the facets of the godly person's and the evil person's manners of life. Since Amos 3:3 shows that two cannot walk together unless they agree, a person walking with God illustrates that the two are in agreement. This does not mean the person is perfect, but it does imply God's acceptance of him at that stage of his life.
John W. Ritenbaugh
The Christian Fight (Part Four)
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Hebrews 11:5-6
The world generally interprets the statements regarding Enoch being translated (as in the KJV and other translations) to mean that Enoch was taken to heaven. That is simply untrue, as it contradicts other scriptures. For instance, Hebrews 9:27 states, "And it is appointed for men to die once." In context, this is showing Christ's commonality with mankind: Even as it is appointed for men to die once because of sin, so the perfect Christ died once as a sacrifice in mankind's behalf to pay for sin. If what the world says about Enoch's translation is true, Enoch did not die, creating a contradiction in Scripture. Jesus makes an authoritative declaration regarding what happens after death in John 3:13, "No one has ascended to heaven but He that came down from heaven," meaning Himself. Who would know better than Jesus? "No one" certainly includes Enoch. Peter declares in Acts 2:29-34 that one as great as David has not risen to heaven either, but is still in the grave. Hebrews 11:32 lists several other significant people of faith who served God with zeal. The section concludes, "And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us" (verses 39-40). These and many more unnamed saints are awaiting the resurrection of the dead and glorification in God's Kingdom. This also applies to Enoch. The term taken away (NKJV) or translated (KJV) in Hebrews 11:5 simply means "transferred." Enoch was transferred or conveyed from one place on earth to another to escape violence aimed against him. In this other earthly place, he died like all men. We experience a spiritual form of this, as Colossians 1:13 shows: "He has delivered us from the power of darkness, and conveyed (translated, KJV) us into the kingdom of the Son of His love." Because we are justified and therefore reconciled to God through faith in the blood of Jesus Christ, our true spiritual citizenship is now transferred to the Kingdom of God. The implication of this is that with this transfer comes the obligation to live and walk representing the Kingdom of God's way of life. Enoch's walk by faith tells us that he set aside his own carnal preferences and will, bowing in obedience before God's will and submitting his life to God's desires for him. Enoch did so by faith, which is why he pleased God. Jude 14-16 adds a factor that needs consideration: Now Enoch, the seventh from Adam, prophesied about these men also, saying, "Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him." These are murmurers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage. Abel was a keeper of sheep and suffered a violent death. Enoch, however, was a preacher and undoubtedly walked to the beat of a different drummer than those around him. As a preacher, he probably gave messages that made others feel ill at ease with him, and it appears that this put him in danger of a violent death, precipitating his miraculous transfer to a safer place.
John W. Ritenbaugh
The Christian Fight (Part Four)
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Hebrews 11:5-6
The author writes, "But without faith it is impossible to please Him." Despite this plain statement, many through the ages have attempted to do so through mere religiosity. Cain is the Bible's first example of this. Nothing in Scripture indicates that he was not religious. Genesis 4:3 shows that he and Abel met with God at a set time, giving the sense of an occasion previously appointed and agreed upon. Cain is a type of the typical worldly religious person. He has God somewhat in mind, but he does not believe God really means all that He says. He chooses what he will believe, revealing the major, unbridgeable gaps in his faith. Below are fourteen biblical statements on faith's importance. All of them apply during the sanctification period of a Christian's life: » Romans 5:1-2 says that faith gains a person acceptance before God. » Romans 4:20 declares that faith glorifies God. » Hebrews 11:6 reveals that faith pleases God, and He will reward it. » Isaiah 38:3 states that faith is expressed in humble and loyal sincerity. » Ephesians 2:8 announces that by grace through faith a convicted and repentant sinner is saved. » Ephesians 3:17 affirms that Christ dwells in our hearts by faith. » Galatians 2:20 proclaims that we live by faith. » Romans 11:20 asserts that we stand before God by faith. » II Corinthians 5:7 confirms that we walk by faith. » I Peter 5:8-9 shows that we can successfully resist Satan by faith. » Acts 26:18 establishes that we are experientially sanctified by faith. » Ephesians 3:11-12 insists that by faith we have boldness to access God. » I Timothy 6:12 explains that faith sustains us to fight the good fight. » I John 5:4 demonstrates that we can overcome the world by faith. The overall lesson of Enoch's life is that, as important as it is, justification is merely a beginning—it is another thing altogether to continue living by faith. The sanctification period and the costs of being a living sacrifice to God drive human nature to devise theological lies like the "Eternal Security" doctrine, also known as "once saved, always saved." Enoch literally lived a life in which the central issue, its driving force, was his faith in God. Looking at this entirely spiritually, a truth that is important to humility emerges. Just as Enoch's physical translation from one geographical area to another was supernatural, so was his spiritual translation from a carnal, earthy, self-centered person to a God/Christ/Kingdom of God-centered person. The Bible shows that the heart is the source of our motivations (Matthew 15:17-20). For our hearts to function by faith, we need what God makes possible only through His calling: Our hearts must change. The Bible refers to this as "circumcision made without hands." Living by faith is what pleases God. However, we can have that faith only when God supernaturally translates us into the beginning stages of His realm of living, called in the Bible "eternal life."
John W. Ritenbaugh
The Christian Fight (Part Five)
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Hebrews 11:5
Nearly fifty times in the New Testament, walking is used as a metaphor to describe how we live our daily lives. These numerous references signify just how important this concept is to God. For instance, Paul exhorts us to make our walk a worthy one (Colossians 1:10), one accomplished by faith and not sight (II Corinthians 5:7). Enoch walked with God for 300 years (Genesis 5:22, 24). For three centuries, Enoch included God in every aspect of his life. In other words, wherever Enoch was, God was. In life, they were inseparable partners. We can please God as Enoch did by following his example. How do we include God in every aspect of our lives as Enoch did in such an exemplary way? How do we ensure that God is wherever we are? Striving to pray always accomplishes both. It is a major element in walking with God. How do we compare to Enoch's example? Can God say of us what He says about Enoch, that He is a partner in every aspect of our lives? Rather than running from God as a Laodicean would, Enoch wanted God to be present and involved in his life. He willingly and without fear subjected himself to God's minute evaluation and examination because of their intimate relationship developed through time and contact. Enoch's walk with God is an example of a life lived with true dedication, and it can be the same for us. Praying always clearly demonstrates the true intent of the heart and our true dedication to God. The first Great Commandment is to "love the Lord your God with all your heart, with all your soul, and with all your mind" (Matthew 22:36-38). Because it is first, we will probably be evaluated on it most thoroughly. Praying always demonstrates our desire to comply with it.
Pat Higgins
Praying Always (Part Five)
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Hebrews 11:5-6
The story of Enoch gives the second prerequisite to witnessing faithfully for God: walking with God. However, before one can walk with God, one must be at peace with God and have access to Him. Thus, Abel's example of the right sacrifice precedes Enoch's example of walking with God, and they both precede Noah's example of faithfully witnessing for God. Because Enoch diligently sought Him, God rewarded Enoch with a powerful testimony that He was well-pleased with him. The testimony was Enoch's physical removal to another location so that he escaped the violent wrath of those to whom he was prophesying. As verse 6 indicates, Enoch's seeking of God did not have to do with trying to find God, for it is impossible for any man to seek God out in this way (John 6:44, 65). Enoch pursued God so that he could be like Him. Genesis 5 records twice that "Enoch walked with God" (verses 22, 24), showing that he not only believed that God existed, but also that he demonstrated his belief by following all that God said. That Enoch was taken away "by faith" means that he must have heard a promise by God of physical deliverance, and he trusted in the promise. God promised such a thing to Enoch because he pleased Him in the conduct of his life. Amos 3:3 records God rhetorically asking Israel, "Can two walk together, unless they are agreed?" The only way a man can "walk with God" is if he conforms to the way God walks—and not just the time and place. If it were just a matter of two humans walking together, an agreement could be reached through compromise. But when walking with God, we must change to be in agreement with Him, a change that is possible only by seeking God in order to be like Him, as Enoch did. "Walking with God" thus symbolizes the way we approach our relationship with God on a continual basis, always moving toward the goal of being exactly like Him. Adam's sin cut man off from communion with God. Previously, God had freely associated with man in the Garden. However, when sin entered the scene, suddenly God and man no longer walked in step (Genesis 3:8). God was still walking with purity, holiness, and righteousness, but man was walking with defilement. All contact with God soon came to an end, which could be restored only by those who made an acceptable substitutionary sacrifice. Those making such a sacrifice had to trust that God would accept their token on the basis of a later, perfect Sacrifice. Only after he has access to God once again is a person's walk with God restored. Faith undergirds the walk with God, meaning that it must be according to His Word (Romans 10:17). A man's walk is pleasing to God only when it is in agreement with how God walks. This is important because to the degree that we conduct ourselves like God is also the degree to which we will be a faithful witness of Him. This is why Jesus Christ could confidently say, "If you have seen Me, you have seen the Father." Christ's walk was in perfect agreement with the Father, and thus He is given the title of "Faithful Witness" (Revelation 1:5; 3:14). He is the faithful witness because He is a true and complete representation of the Father, a state of being that can result only from walking with Him. Consider this principle in light of the current state of the church of God. The biblical record is clear that God scatters His people when they surrender to sin and unbelief. The church is in its present condition because it was not walking in God's way. As in Eden, God never changed, but the church became defiled and began disagreeing with God over how to walk. Many people assumed that the problem was with the doctrinal changes, and concluded that as soon as the doctrines were straightened out, everything would be fine. Though it is a large factor, doctrine is not the totality of the equation. An organization may have a perfect creed and set of beliefs, but if it is not walking by faith and resembling God in deed and in truth, it will not produce the witness that God is seeking. Doctrine defines the path, but the walk must still be by faith. The progression of examples within Hebrews 11 shows us the proper order of things. Making a faithful witness for God comes at the end of that progression. It cannot be made if we are not like God. We cannot resemble God if we are not walking with Him, spending time with Him, making Him an everyday reality, and seeking Him. Further, we cannot even seek Him without first having access to Him and peace with Him. Considering that the Body of Christ is made up of individual members who are each vitally important in their respective roles and responsibilities (I Corinthians 12:12-27), the Body cannot faithfully witness for God without its members first resembling Him. The spiritual health of the Body depends on the spiritual health of all the members, not just those involved in the public witness to the world.
David C. Grabbe
First Things First (Part Three): Walking With God
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