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Bible verses about Antinomian Protestantism
(From Forerunner Commentary)

Genesis 3:5

The Devil asserted that by taking of the Tree of the Knowledge of Good and Evil, human eyes would be opened—implying wisdom and enlightenment—to allow a person to know good and evil as God does. Immediately, Satan places the emphasis on knowing, but it is contrasted with living eternally. Satan proposes that mankind should be like God in taking to himself the knowledge—the definition—of what is right and wrong, asserting that this is a good thing! In contrast, the Tree of Life represents a way of living in which the meaning of good and evil already exists, and eternal life involves submitting through the Holy Spirit to that definition and the Sovereign who is its source.

Likewise, the Gnostics are those who know—who pursue mystical knowledge that they believe holds the key to eternal life through advancing beyond the physical and into the spiritual realm. Recall that the Gospel of Thomas states at the very beginning that "whoever discovers the interpretation of these sayings will not taste death." Gnostics believed the key to eternal life was contained in right interpretation—knowledge—of those esoteric sayings.

The book of Revelation expounds on the Tree of Life in two places:

· To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God. (Revelation 2:7)

· Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into [New Jerusalem]. (Revelation 22:14)

The Tree of Life, then, is associated with a way of life—one that requires overcoming (growth against a standard of righteousness) and keeping (doing) God's commandments. The only ones who are allowed to partake of the Tree of Life are those who have changed themselves (with God's help, by His Spirit) to begin living in the same manner as He does. To those who submit to His standard of righteousness, then, He grants life that is both endless and of the same quality that He enjoys.

Satan, though, in addition to casting doubt on what God plainly says, and implying that God is unfair by withholding good things, offers a shortcut. He says, "You do not need to follow God's way, for it is obviously unfair and far too stringent. You can follow your own way. You can take knowledge to yourself of what is good and what is evil. You can be just like God in determining what is right and wrong." Adam and Eve took the bait, and ever since, man has rejected God's standard of righteousness in favor of his own.

This third heresy is easily seen in the antinomianism (literally, "against law") of the Gnostics, who may not have been against every law, but were certainly against any law—any standard of conduct or requirement of righteousness—that impinged upon their standard of conduct. Thus the ascetic Gnostics who grieved the Christians in Colossae held to manmade regulations of "do not touch, do not taste, do not handle" (Colossians 2:20-21), while rejecting the command to "rejoice" with food and drink during the God-ordained festivals. Similarly, mainstream Christianity will (rightly) use portions of Leviticus and Deuteronomy to point out God's abhorrence of abortion and homosexuality, but will claim that the same law is "done away" when it comes to the Sabbath and holy days. They have taken to themselves the knowledge of what is good and what is evil, establishing their own standard of righteousness.

A core issue of the Bible is whether we submit to God's governance or try to form a government based on our own perception of what is good or what works. God's way results in eternal life, but it comes with the obligation to submit ourselves to God. It requires keeping all of His commandments and overcoming our human weaknesses that do not rise to that standard. Satan, conversely, seeks to persuade us to do our own thing and to usurp God's prerogative in defining right living. He encourages us to be enlightened, to have our eyes opened, by doubting God and rejecting His way.

David C. Grabbe
Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies


 

Psalm 10:13

It is not a matter of them thinking God does not exist, but that they are denying Him. They do not want to believe that He is there. He has denied God by denying or renouncing what God says about Himself.

God says plainly in many scriptures that He will judge for sin. This is what the Ten Commandments are about: They define sin for us. By them, we know what is good and what is not good, so we can come into judgment before Him without excuse. A reason Christ came was to qualify to be that Judge, to judge all at the last day. We, however, are going through our judgment right now.

The wicked man has fooled himself into believing that God will not require an accounting for sin. He thinks God will not pass judgment on him; He will just let his sins slide.

It sounds much like modern, antinomian Protestantism. It is, in effect, what the psalmist is talking about. He speaks of a normal, everyday Israelite who would supposedly know God. He had entered into the covenant by circumcision, and so he should know better. However, he has decided to ignore what God has said and lives his life as a practicing atheist. He is not really an atheist, because he believes there is a God, but he lives his life as if God did not exist.

The wicked man here, then, could be somebody who professes Christ—a professing Christian—but his lifestyle betrays his real, inner conclusion that there is no God.

Richard T. Ritenbaugh
Is God in All Our Thoughts?


 

Psalm 111:9-10

Forever does not always mean "without end" in biblical usage, but it does here. Sometimes forever means "as long as conditions exist." Here, we are talking about a covenant, commandments, and about righteousness that endure forever (verses 3, 8-10—and strongly implied in verses 5 and 7). In six out of ten verses, various words indicate "time without end" and reinforce "forever and ever."

The covenant that he is talking about is the New Covenant, the one that will endure forever—not the Old Covenant. In Hebrews 8, the Old Covenant is declared to be obsolete! The important point is that God's commandments are connected to the covenant that will last forever. The commandments are definitely not done away with the coming of the New Covenant. In this Psalm—likely written during the time of Ezra—God says that His commandments are not done away with the coming of a covenant that will last forever.

However, the notion in Protestantism is that, since the Old Covenant is done away with, then God's law is also done away with. So, Protestant theologians decisively deal with the Old Covenant and the law of God in one fell swoop, but it is not correct. It does neatly get God's law out of the way, revealing an attitude behind their theology.

Their teaching continues by stating that a reason it had to be done away is that God's law is too difficult to keep—that it is harsh and enslaving. They leave one with the definite impression that the reason it did not work - the fault, the flaw in the whole mix—was God! Human nature is certainly agreeable to this because it is ever willing to shift the blame elsewhere to justify its conduct.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 10)


 

Matthew 5:17-20

Some Bibles title this paragraph, “Jesus Fulfills the Law.” The sense in which many professing Christians use the term “fulfills” is not inspired Scripture. In this case, it does not mean “accomplishes by keeping” or “does away with,” as judged against what He taught in what immediately follows. Fulfills, in this case, means “fills to the full,” “fully exemplifies the conduct it covers,” or “expands to its fullest intent.” Consider His subsequent illustrations carefully:

You have heard that it was said to those of old, “You shall not murder, and whoever murders will be in danger of the judgment.” But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, “Raca!” shall be in danger of the council. But whoever says, “You fool!” shall be in danger of hell fire. Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny. (Matthew 5:21-26)

His teaching shows Him raising the acceptable level of obedience far higher than what people ordinarily considered as satisfactory behavior. Jesus expands the scope of sin in the sixth commandment from outright murder to also include a high level of anger in certain situations! Matthew 5:27-30 shows the same pattern in this teaching on the seventh commandment:

You have heard that it was said to those of old, “You shall not commit adultery.” But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

The same conclusion is true of this commandment and also for each of the others He expands during His Sermon on the Mount. Far from doing away with God's commandments, He raises the standards of acceptable behavior far higher.

John W. Ritenbaugh
Why Hebrews Was Written (Part One)


 

Romans 6:1-2

The Scripture cannot be broken (John 10:35). This means that there will not be contradictions in God's Word. Jesus says that not one jot or tittle would pass from the law (Matthew 5:18). Paul says here, "Do not sin," and sin is the transgression of God's law (I John 3:4). Nonetheless, Protestants say that the law is done away. This raises a contradiction.

If Jesus' death combined with the New Covenant does away with the law, then there is no such thing as sin, and Christ died in vain—especially as far as those who have lived since His death are concerned. Romans 6:1-2 states plainly that Christians are not to sin, that is, break God's laws. Therefore sin—and thus God's law, which tells us what sin is—must still exist.

It cannot be both ways. If they say that the law is done away, then in the biblical context, it is logical to conclude that there can be no sin. It is therefore illogical for them to claim that it is still wrong for a person to murder or to commit adultery because those sins would not exist without the laws that determine they are immoral or illegal acts.

But the true answer lies elsewhere: Their conclusion that the law is done away is wrong!

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 29)


 

Romans 6:1-2

Is that not strong, plain language? "Certainly not" is translated as "God forbid," "perish the thought," or "may it never be," in other Bibles. In his epistles, Paul uses this exclamatory expression in relation to sin sixty times! Yet, this world's Christianity has succeeded in communicating to it adherents one of the most devastating of all false doctrines—that the works of keeping God's commandments are not required! They insidiously twist the truth that, though works most assuredly cannot save a person, stopping sin in one's life is absolutely required to provide evidence that one is indeed a Christian, to bring glory to God, and to grow. Jesus Christ died to provide forgiveness of sin. Therefore, if a person persists in sin following his forgiveness, he is trampling "the blood of the covenant by which he was sanctified [as] a common thing, and insult[ing] the Spirit of grace" (Hebrews 10:29).

John W. Ritenbaugh
Communication and Leaving Babylon (Part Three)


 

Hebrews 8:6

Many hold the mistaken belief that the New Covenant transforms living by faith and glorifying God into a far easier task than under the Old Covenant. “Easier” is an erroneous descriptor. Even though a convert is forgiven of past sins and receives wonderful gifts from God, including the Holy Spirit, the New Covenant also requires him or her to become a living sacrifice. Sacrificing one's life in humble submission to God is not easy, as the New Testament attests. Jesus lists some requirements in Luke 14:25-27:

Now great multitudes went with Him. And He turned and said to them, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple.”

Almost all who call themselves Christian today hold the opinion that, through the New Covenant, God has made salvation much easier to obtain. The central pillar in their belief seems to be that since Jesus kept the laws perfectly, and since He paid for the forgiveness of our sins through His sacrifice, when one accepts Him as Savior, the convert's obligation to meet the New Covenant's demands is somehow magically reduced or even eliminated. People carelessly say, “Jesus did it all for me.”

In plain language, a high percentage of professing Christians accept as true that God's law is essentially done away. They believe that Jesus kept it for us. While that idea contains truth, it has been twisted into a misleading concept: that we need not be as concerned about keeping it as those who lived under the Old Covenant. Nothing could be further from the truth! Why? Our willing, devoted, and careful participation in keeping His law is absolutely necessary to be created in God's image!

The reality is that the New Covenant establishes what we might call graduate-level requirements of keeping God's law. However, God compensates for our weaknesses by providing the spiritual tools to reach those levels. Jesus did keep the commandments for our benefit, in that God is mercifully willing to accept His righteous life and death to pay our debt to Him for our sins because we do not have sufficient righteousness to pay the cost to have the death penalty removed.

But something is missing in people's misunderstanding of this reality, so their trust in it is also skewed. What is missing is what radio broadcaster Paul Harvey called “the rest of the story”: the truth that godly character is not imposed but built, created, with the willing and dedicated assistance of the person being transformed. The world's flawed conclusion dismisses the fact that God's creation of each person into His image is only just beginning at the individual's forgiveness and baptism into the church and the Family of God.

Anyone thinking of baptism should consider—if we have little need to be concerned about sin—why Jesus is so solemn and stern in His admonition in Luke 14:25-27 about His disciples following such high standards. Not being discussed at this point is that, despite Christ's wonderful gift in sacrificing Himself to pay our indebtedness to God, the reality is that the wages of sin, death, remain because the existence of the laws continues.

What we find is that God not only forgives us, but in our calling He also gives us the spiritual tools to fight and win the spiritual battles we engage in to keep sin from re-enslaving us. The fight against sin continues. God provides the tools for us to go on to perfection (Hebrews 6:1-2) if we will believe in them and use them.

John W. Ritenbaugh
Why Hebrews Was Written (Part One)


 

 




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