Topical Studies
What the Bible says about
Fearing God
(From Forerunner Commentary)
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Exodus 20:20
God is so concerned about us fearing Him because, if we fear Him, we will depart from sin. Fearing God is an essential element of godly character. Developing this vital attribute will bring about abundant blessings in our lives. It is an important part of the process of salvation because we must choose to fear God in the face of all the carnal fears before us.
John W. Ritenbaugh
The Fear of God
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Deuteronomy 14:23-26
Verses 23-26 contains admonitions to go to the place God chooses, turn the increase into money if needed, and to spend it on whatever the heart desires, rejoicing with each other before God. However, the chapter's theme remains as a vital component of the instruction. God wants us to enjoy the fruit of our labors, as He also does when we obey Him. He also wants our relationship to be many-layered. Our focus, of course, should be off the self, centered on God, and extending outward toward others. The rest of the chapter addresses this outward orientation with teaching to share with those who are less fortunate. It tells us to make sure that the needy are also able to rejoice and enjoy this time of fellowship and prosperity. The chapter ends by telling us that when we do these things, we give God good reason to bless us in whatever we set out to do. Throughout these verses, we see God, very active in the lives of His people, admonishing His people to follow His lead. God is quite concerned about His people and His spiritual body. He cares what we do to ourselves both inwardly and outwardly, physically and spiritually (I Corinthians 3:16-17; Ephesians 2:18-22), and He cares how we treat each other as members of "the body of Christ" (I Corinthians 12:27). While He allows us to partake of things we desire, Deuteronomy 14 shows that God does impose limits; He wants us to exercise self-control. He expects us to be givers and not just takers. This applies to sharing our money, food, drink, activities, and fellowship with others, and we should make special effort to share ourselves with Him in prayer, study, meditation, and church services during this time of plenty. After all, one of the purposes of going to the Feast is to learn how to fear God, and we do this by spending time with Him.
Staff
Whatever Your Heart Desires
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Psalm 31:19-20
These promises to those who fear God are invaluable. In persecution, those who fear Him are aware of His faithful presence. Though He cannot be seen, He is there, watching over His loved ones to spare them being overwhelmed.
John W. Ritenbaugh
The Elements of Motivation (Part One): Fear
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Psalm 64:9
The word "consider" (sakal) is linked with fearing God. The implication is that if one does not fear God, he is probably not considering God's ways—what God is doing—and he will end up on His wrong side. When we wisely consider what God is doing, we begin to fear God. When we think through all the things that God is doing, we come to a right appreciation of what is happening.
Richard T. Ritenbaugh
"If I Have Not Charity"
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Psalm 130:4
Notice the direct connection between being forgiven and fearing Him. We are forgiven so that we might learn to fear Him after experiencing His mercy! Does this not suggest that the fear of God is in some regards different than our normal perception of fear?
John W. Ritenbaugh
Sin, Christians, and the Fear of God
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Proverbs 1:20-30
Fearing God is a choice. Each and every day of our lives, we are faced with many pressures, forces, and influences that compel us to react. We must make a choice: "Shall I go this way, or shall I go that way?" One way represents the fear of God; the other way represents the fear of men, the fear of the loss of pleasure, the fear of the loss of some other physical, social, or cultural "need" that we do not want to lose. Notice the verbs in this series of verses: "hated," "did not choose," "would have none," "despised"! Is it any wonder that Romans 8:7 says that the carnal mind is enmity against God? We begin to understand that it was the fear of God, given as the gift of God, that drove us to react, drove us in the direction of the very One who holds in His hands the issues of life! God instilled that reaction within us! There is an antagonism toward wisdom—toward God. Wisdom is not hiding. People have access to common wisdom, which is described as being right out there on the street—out in public. It is in the forest; it is in the city; it is on the job—it is everywhere! We are surrounded by it! This is why God can make the accusation that the Gentiles who do not have the law are a law unto themselves when they do what the law says is right (Romans 2:14). Their own conscience bears them witness that they understand what is right and what is wrong (verse 15)! Proverbs 1 shows that God (personified as Wisdom) uses just about every device imaginable to awaken people to what is right, so that they will fear evil. We see Wisdom threatening, laughing, and warning, like a dog baring its teeth. If a snarling pit bull braced to attack every time we were about to sin, we would fear, would we not? Our skin would crawl, our hair would stand on end, and we would be almost spitless! God has not chosen to warn us in that way, but He does warn us through His Word. He also warns us through the fruit of sin, which we see in this world as well as in our own lives. It is almost as if Wisdom is saying, "I told you so, but you would not listen!"
John W. Ritenbaugh
The Fear of God
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Proverbs 31:30
When God describes the ideal woman, she is portrayed as one who fears God. In order to be deserving of this praise, she must possess this particular characteristic—and a lot of it! We must also assume that "what is good for the goose is good for the gander"! God is no respecter of persons, and if God praises a woman because she has the fear of God, then He will also praise a man because he, too, fears God. I John 3:4 defines sin as "the transgression of the law," and John 17:3 defines eternal life as "to know God." Here is a Bible definition of the fear of the Lord: The fear of the LORD is to hate evil, pride, arrogance, and the evil way. (Proverbs 8:13) This is why the woman pleases God and receives His praise. The knowledge of God, which is instilled as a gift, compels or constrains one to depart from evil. In other words, it leads one to keep the commandments of God. The person makes the choice to do what is right and good and thereby evidences his inward disposition, his inward attitude, proving what is in his heart by what others see on the outside—his conduct. He departs from evil. God is taken into account in his life in every circumstance, in every aspect, and in every situation, and he makes the choice to do it God's way. The person learns to hate evil and to love to do what is right, good, and pleasing to God! Godly living is the fear of the Lord! The obverse of the coin is true too. If the fear of God is to hate evil, then the fear of God is also to love a godly way of life. The fear of the Lord is filled with moral content.
John W. Ritenbaugh
The Fear of God
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Ecclesiastes 11:9-10
Whereas chapter 11 concentrated on exhorting us to be enthusiastically committed, the beginning of chapter 12 exhorts us not to forget God in our enthusiasm. It is easy to do. Rejoice, he says—but do not forget God! God intends life to be good, but do not forget Him. This means, then, that if we enjoy life yet remember God, we will enjoy the things that He allows us to have, but we will never allow them to control us and will always keep our appetites in check because we fear God, want to impress Him, and want to do right and good. In this way, we will truly enjoy what God has given.
John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 2)
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Isaiah 30:9-11
For most people, it is a difficult undertaking to buck tradition. There is perhaps no clearer illustration of just how hard it is to throw off the habitual practices of our families and fellow countrymen than in our holiday celebrations. This is doubly true when speaking about religious holidays, such as Easter and Christmas. As often and as forcefully as one might try to proclaim the truth about the paganism and inaccuracies inherent in Easter and Christmas, the words seem to fall on deaf ears. No one wants to have his treasured fantasies burst. The attitude of many professing Christians concerning these holidays is similar to what God saw in Israel during the ministry of Isaiah. What is so difficult is that the truth sets up an uncomfortable proposition: Either we can ignore it and continue blithely in our deceitful, ungodly ways (risking, of course, God's condemnation), or we can accept it and change our lives to conform to it (endangering our relationships with family, friends, and society). It seems to be a no-win situation, each choice fraught with troubles. Most people, despite their purported status as believers, prefer to shrug off the inconvenient truth so as not to rock the boat in the here-and-now. They will worry about what God thinks about their decision later. Yet, to a Christian, there should be no dithering about a choice like this. Jesus tells us in Luke 12:4-5, "And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!" When a real Christian is presented with truth, he embraces it out of reverence for God. As Christ also says, "He who is of God hears God's words" (John 8:47). He later said to His disciples, "He who has My commandments and keeps them, it is he who loves Me. . . . He who does not love Me does not keep My words" (John 14:21, 24). It is as simple as that. Consider one of these stubborn truths that exposes perhaps the most glaring inconsistency of the entire Easter scenario. Jesus Himself says in Matthew 12:38-40: Then some of the scribes and Pharisees answered, saying, "Teacher, we want to see a sign from You." But He answered and said to them, "An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth." This is not a difficult concept. Jesus says quite plainly that He would be buried for three days and three nights, just as Jonah languished three days and three nights in the great fish's belly (Jonah 1:17). Jesus says elsewhere, "Are there not twelve hours in the day?" (John 11:9), and He obviously knew that nighttime also covered twelve hours. Since a full day is made up of twelve hours of day and twelve hours of night (see Genesis 1:5, 8, 13, etc.), doing the simple math brings us to the unassailable conclusion that Jesus prophesied, as the only sign of His Messiahship, that He would be buried for 72 hours. Now, try to cram 72 hours - three days and three nights - between about sundown on Friday and sunrise on Sunday. Not even Superman could do it. In fact, it comes out to about half that time. Hmm. So, let us consider this logically. If Jesus Himself said He would be in the grave for 72 hours, but He was actually "in the heart of the earth" only 36 hours, then Jesus was a liar, guilty of sin, and His sacrifice to take the sins of the world upon Himself was useless. We have no Savior. However, through the resurrection from the dead, Jesus did live again and ascended to the right hand of the Father in heaven. This means that He did not lie. He was in the grave for exactly three days and three nights, and then the Father returned Him to life in glory. He lives now as our High Priest and soon-coming King. Thus, the Good Friday-Easter Sunday tradition is a bald-faced lie. It is a chronological impossibility. Even the traditional Easter text of John 20:1 says plainly that, when Mary Magdalene came to the tomb "while it was still dark" on that Sunday morning, the tomb was already empty. Easter sunrise services have no biblical basis - in fact, since Jesus was put into the tomb just about at sunset, He would have been resurrected at that same time (see Matthew 27:57-60; Mark 15:42-46; Luke 23:50-54; John 19:38-42). Will this truth change any minds? Has it changed yours?
Richard T. Ritenbaugh
Bucking Tradition
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Jeremiah 33:9
Goodness is used in this context to convey the pleasant, joyful, and overwhelmingly positive effect of blessings on the people of Israel after their exile and captivity. This exile of Israel will eventually result in both a physical and spiritual healing, testifying of God's awesome goodness to a previously rebellious people, who will receive incredible blessings upon repentance. Verse 6 says, "Behold, I will bring it [Israel] health and healing; I will heal them and reveal to them the abundance of peace and truth." The word "health" in this verse is literally "new flesh" in the original Hebrew. Their exile will have a healing effect, and the wounds of Israel will be wrapped in peace and security.
Martin G. Collins
Fear the Lord's Goodness!
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Habakkuk 2:18-20
Fifth Woe: Idolatry, particularly the second commandment, as God speaks mainly about graven images. Obviously, the first commandment also applies. One can almost picture God pronouncing this woe with a shake of the head. How can any people be so stupid as to worship a gold- or silver-covered block of wood or stone? The idol is not even alive, much less can it give blessings or help in time of need! Yet, God is alive and active in the affairs of men. He is sovereign, sitting on His throne in heaven, and all everyone on earth should stand before Him in awed reverence. As Jesus says, "Do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell" (Matthew 10:28).
Richard T. Ritenbaugh
Habakkuk
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Malachi 1:11-14
Israel profaned God's name by giving offerings in a lying and deceitful attitude, as Ananias and Sapphira did (Acts 5:1-11). They kept the best animals for themselves while offering blemished ones to God. We fear God's name, not only by keeping all of God's law—including the statutes and judgments (Deuteronomy 28:58)—but also by giving God our best effort in doing His will.
Martin G. Collins
The Third Commandment
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Matthew 10:27-28
It is not unreasonable that we should fear God. Jesus Christ Himself says that we are to fear Him who is able to destroy both body and soul in hell. Why? He is the only One who can revoke the judgment of Gehenna fire. The wages of sin is death in Gehenna fire. If we want to escape this punishment, we can see that it is closely connected to whether or not we actually fear God. Why? What does the fear of God have to do with escaping a judgment that would otherwise take us into the Lake of Fire? This series of verses in Matthew 10 contains some encouragement, indicating that, if one really fears God, then there is no need to be fearful of others. Proverbs 29:25 plainly tells us, "The fear of man is a snare." This is an attitude in which we do not want to be entrapped. It is obvious, in the context of Matthew 10:27, that He is talking about fear in the sense of "dread." We are not to fear men because the worst that they can do does not even begin to match the worst that God can do! The basis for this is what God is: omnipotent and omniscient, and in Him are the issues of life and death! The Christian life is our calling; this is our only chance for salvation. We have been personally chosen by God. The elect are an insignificant number, and we are even more insignificant personally. Yet, He has given us this calling. The world population is somewhere in the vicinity of six billion people, and out of this huge number are a minuscule few who are truly converted and have been given the Spirit of God. This is not something that we want to pass up! The fear of God is crucial to our salvation!
John W. Ritenbaugh
The Fear of God
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Luke 1:50
A Christian is a person upon whom God has shown mercy, and here Luke also identifies Christians as those who fear God. In Luke 18:2, 4, Jesus reveals in a parable that it is the unconverted who do not fear God. His followers fear God. Elsewhere, the Bible identifies Christians as those who fear God. Notice Acts 9:31: "Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied." Later, Luke writes: "And they said, 'Cornelius the centurion, a just man, one who fears God and has a good reputation among all the nation of the Jews, was divinely instructed by a holy angel to summon you to his house, and to hear words from you" (Acts 10:22). Cornelius, a Gentile prepared for baptism, is called "one who fears God." Hebrews 5:7 describes Jesus' fear of God: ". . . who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear." Even Jesus, who knew God better than anyone who had ever walked the face of the earth, feared God. Note the special attention paid to the fact that God answered His prayers because He did. God is holy. He is different to a level so far above mankind that those who truly know Him do not lose that apprehension and awe that comes from the privilege of being in the presence of sheer, powerfully pure holiness. Fear plays a large part in a good relationship with God. Genesis 3:10 is the first time a form of fear appears in Scripture, and interestingly, it is in the context of sin. Adam responds to God, "I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself." Elsewhere, the English word "fear" and its cognates appear in many contexts and forms: "feared," "fearful," "fearfully," "fearfulness," "fearing," and "afraid." These terms appear over 720 times in Scripture. We tend to be uncertain about fearing God because we think of fear as a negative characteristic. We feel that we should love Him rather than fear Him. However, as we study God's Word and experience life with Him, we come to understand that, at the foundation of loving God, godly fear modifies our highly variable faith in God and love for God in significant ways. All of those forms of "fear" express a wide range of emotions. Feelings such as dread, distress, dismay, trouble, terror, horror, alarm, awe, respect, reverence, and admiration may all appear as "fear" in Scripture. The fear that God desires in us is a good, positive, motivating quality. This fear is one that we do not naturally possess. Recall Psalm 34:11: "Come you children, listen to me; I will teach you the fear of the LORD." How do we learn the fear of God? Psalm 33:8-9 gives insight: "Let all the earth fear the LORD; let all the inhabitants of the world stand in awe of Him. For He spoke, and it was done; He commanded, and it stood fast." Godly fear is one of a deep and abiding respect that grows as we learn—from within a continuing, intimate relationship—of His character, His purpose, and His powers. The unconverted do not have this relationship as a sustaining presence.
John W. Ritenbaugh
Sin, Christians, and the Fear of God
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Romans 1:22-23
God wants us to worship Him directly—not through an idol. When we set up an idol, we are in fact sacrificing to one or more demons! God wants us to worship Him humbly rather than the way the world worships idols. It is degrading to worship an idol. Conversely, God calls us into His own spiritual presence to worship Him directly. Whenever we stop short of our face-to-face relationship and worship of our sovereign God by placing a visible entity before Him, we break the second commandment. God looks to those who worship Him in humility and respectful fear and despises those who choose their own ways.
Martin G. Collins
The Second Commandment
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2 Corinthians 13:5
This verse applies at all times, not just during the spring festival season. Here, "faith" is used in the sense of the truth. Those who are in the truth live by faith. They live according to their beliefs in God. The truth is the center of their lives, and by it they direct and choose the course of their lives. The Feast of Tabernacles involves seeing if we are living by faith or sight. It shows whether we are led by God's Spirit or carnality. It reveals whether we can separate temporal vanity from spiritual reality. God is very concerned, not only with what we do, but also why we do it. This makes fearing God vitally important. Doing everything in relation to Him and His purpose converts ordinary, mundane acts to ones of spiritual significance. If we have a deep and abiding respect for Him and His Word—arising from an awareness that He personally is a part of our lives and has great, awe-inspiring plans for us—we have a powerful motivation to make choices based on faith in Him. We can easily make the acceptance of Christian faith a substitute for living it. Jesus says, "But why do you call Me 'Lord, Lord,' and do not do the things which I say?" (Luke 6:46). Each person must do his own examination. One may hear a sermon that affects him and be shown where he is wrong, but true conviction of wrong is not reached until one sees his sin and condemns himself. The fear of God works this in us.
John W. Ritenbaugh
Preparing for the Feast
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Titus 1:12-16
The Apostle Paul mentions the Cretans, but then quickly shifts his focus to “Jewish fables.” Of what is he accusing these people? Of a practice that follows the Israelites throughout their history: believing that God indeed exists but showing by their conduct that they do not truly believe Him. He charges them with exposing in their behavior that they do not believe that they are truly, personally answerable to the sovereign God. In other words, they do not fear Him. The reality of what God truly is and requires has not affected them enough to make a difference in how they live their lives in actual day-to-day practice. Since we live within this environment, it brings up a question for us to resolve: How can we live by faith if we do not have sufficient knowledge of the greatness, the closeness, and the awesome grace of God shown in the mercy He has already given? It is this mercy that allows us to begin even the barest of a relationship with Him, build on it, and come to know Him and fear Him. A recent Barna poll revealed that over 80% of Americans believe God exists, but that belief has little influence on their conduct. Just about anything goes in this nation anymore. The great immorality of the American people reveals that they are not very concerned about being answerable to Him. Considering what has happened in Israel's history, should we not be concerned about what this might lead to in the near future?
John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part One)
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Hebrews 4:12-14
Is our faith in God's existence of such clarity and strength that we know that we stand spiritually naked before Him in every circumstance in life? Our fear of Him should not be terror but a profound respect that motivates us to bring honor to Him always. He is not our enemy but our Savior. He is striving, not to “catch us in the act,” but to spare us from the destructions of sin, which, as we saw in the example of Adam and Eve, changes the heart in an evil direction. Consider how mercifully He dealt with them when He could have obliterated them. That same, unchanging God deals with us in the lives we live before Him.
John W. Ritenbaugh
Leadership and Covenants (Part Seven)
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Hebrews 5:7
Notice especially the link connecting His being saved from death and being heard because He feared. Christ acknowledged God's sovereignty through a deeply held reverential awe, showing that answered prayer, eternal life, and the fear of God are intertwined. This is true because the fear of God is the beginning of wisdom. Wisdom is right application, and right application is obedience. Jesus Christ obeyed God perfectly. His fear was not an occasional burst of deep respect—as ours so often is—but sustained and built throughout His entire life. It had to be this way because His trials intensified as He aged, and His need of godly fear became ever more urgent.
John W. Ritenbaugh
Sovereignty and Its Fruit: Part Ten
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Hebrews 11:27
This succinct statement illustrates what made the difference between those who succeeded in living by faith and entered the Promised Land and those who left Egypt but died during the pilgrimage: Those who succeeded "saw" God. This is perhaps the simplest and clearest explanation of the nature of faith in the entire Bible. Hebrews is written to a group of people undergoing severe trials, and the author encourages and counsels them to persevere through them and remain on track for the Kingdom of God. At this point, Moses is the specific illustration of living by faith. In his relationship with God, he is described as being sustained in perseverance as if he literally saw God with His bodily eyes. Hebrews 11:1 explains, "Now faith is the substance of things hoped for, the evidence of things not seen." The author is saying that faith is the confident conviction that, like the foundation of a building, stands under and supports a life lived by faith in the invisible God. This brings up an important question: How can a person live by faith if he does not have sufficient knowledge of the sovereign greatness, closeness, and awesome grace of God? In the mercy that He has already given, God has shown enough of Himself to allow us to begin a relationship with Him. Of course, we need more to come to know Him and fear Him as He desires. A recent Barna poll reported that over 80% of Americans believe God exists. Yet, how is their level of knowledge about Him affecting their conduct? Clearly, it is not supporting moral living to any great extent. This fact triggers the thought that the great immorality of the American people reveals that they are not very concerned about being answerable to Him. They have heard of Him but do not know Him.
John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part Two)
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