Bible verses about
Enmity against God
(From Forerunner Commentary)
Satan made a seemingly gentle suggestion against God's word and work, first by presenting them in a negative light. God had spoken to Adam and Eve, giving them His word. They had gathered much about the mind and personality of God because of what He said.
In addition, they could see with their own eyes a great deal about God's person, personality, and mind by what He had made. They were in a beautiful garden, which reflected the mind of God. They could see the beauty of His mind, and how His mind provided things beautiful and delightful to enjoy. They knew a great deal about the mind of God simply from what they were able to observe.
By making the challenge the way Satan did, he first made them mildly skeptical about God's love, asking them, Does God really love you?
Second, he made it seem as though obedience to God was, in reality, servility. He made them begin to feel as though God's way was restrictive; that He was holding back good things from them. This thought naturally led them to think much more could be obtained from life if they just followed their body's and mind's natural inclinations.
Third, he played his trump card: Not only would they not die, but they would be in control, free to determine right and wrong. In short, they would be equal to God!
Satan successfully brought them into a spirit of competition against God, resulting in the enmity described in Romans 8:7. He indirectly lied about God Himself, and he directly lied about the penalty, giving them misinformation about the reward.
He did tell them the truth, that their eyes would be opened and that they would not immediately die. Their eyes were opened, and they now looked at things through the twisted perspective, seeing evil in everything. From innocence, they became ashamed of their nakedness. The effect began immediately.
This is important because right thoughts precede right actions; right thoughts determine the release of proper emotions. Our thoughts express themselves even in our most casual relationships, in daily work, and most importantly, in our intimate relationships in our home and family. Most of all, they express themselves in our relationship with God. False beliefs about God and His purpose for man are far more destructive than alcohol and drugs. They confuse, divide, and bring on warfare.
Satan's lies, his counterfeits, and his devices are usually so subtle that only a trained mind can discern them. God teaches us to be able to see. He trains us to be able to spot the ploys, contrivances, and stratagems of our enemy so that we can overcome and defeat him.
John W. Ritenbaugh
Satan (Part 2)
Fearing God is a choice. Each and every day of our lives, we are faced with many pressures, forces, and influences that compel us to react. We must make a choice: "Shall I go this way, or shall I go that way?" One way represents the fear of God; the other way represents the fear of men, the fear of the loss of pleasure, the fear of the loss of some other physical, social, or cultural "need" that we do not want to lose.
Notice the verbs in this series of verses: "hated," "did not choose," "would have none," "despised"! Is it any wonder that Romans 8:7 says that the carnal mind is enmity against God? We begin to understand that it was the fear of God, given as the gift of God, that drove us to react, drove us in the direction of the very One who holds in His hands the issues of life! God instilled that reaction within us!
There is an antagonism toward wisdom—toward God. Wisdom is not hiding. People have access to common wisdom, which is described as being right out there on the street—out in public. It is in the forest; it is in the city; it is on the job—it is everywhere! We are surrounded by it! This is why God can make the accusation that the Gentiles who do not have the law are a law unto themselves when they do what the law says is right (Romans 2:14). Their own conscience bears them witness that they understand what is right and what is wrong (verse 15)!
Proverbs 1 shows that God (personified as Wisdom) uses just about every device imaginable to awaken people to what is right, so that they will fear evil. We see Wisdom threatening, laughing, and warning, like a dog baring its teeth. If a snarling pit bull braced to attack every time we were about to sin, we would fear, would we not? Our skin would crawl, our hair would stand on end, and we would be almost spitless!
God has not chosen to warn us in that way, but He does warn us through His Word. He also warns us through the fruit of sin, which we see in this world as well as in our own lives. It is almost as if Wisdom is saying, "I told you so, but you would not listen!"
John W. Ritenbaugh
The Fear of God
Despite the fact that man is separated from God, the Bible says very little about it, mostly because the writers of the Bible assume it to be so since the separation of God and man at the very beginning of the Book (Genesis 3:22-24). Everyone who reads the Bible with any kind of understanding recognizes that man and God are not on the same wavelength. They are estranged from one another. Despite so little being written about the separation, a great deal is written about how the two will be reconciled.
Isaiah 59:1-2 is one of the very few places that actually clearly states why the separation exists: because of man's hostility toward God. Paul states in Romans 8:7 that the carnal mind is enmity, hostile, against God, and that hostility, he writes in Ephesians 2:2, is motivated by "the prince of the power of the air." Satan has deceived all of mankind (Revelation 12:9).
John W. Ritenbaugh
Fall Feast Lessons
The far country symbolizes forgetfulness of God (Deuteronomy 8:11, 14, 19), the condition Paul describes as "alienated from the life of God" (Ephesians 4:17-19). All the dissatisfied young man wants to do is to satisfy his senses and desires. After disillusionment, destitution, and degradation, the prodigal, feeling no longer worthy to be called a son, decides to ask his father to make him one of his servants.
The far country is the place people go to remove themselves as far from God the Father as possible. It represents the world, the place where evil flourishes, where it is the norm, popular, and acceptable. In it, the perversions of society—lying, adultery, abortion, homosexuality, and many others—are tolerated and even celebrated (I John 2:15-17).
The far country signifies the abode of the ungodly, those with whom the prodigal son feels most comfortable. The righteous cause him discomfort because he cannot over-drink, smoke, cuss, or tell dirty jokes when he is with them. The godly stifle him because he feels pressured to produce the fruit of self-control. The far country is the state of mind that is enmity toward God (Romans 8:7).
Martin G. Collins
Parables of Luke 15 (Part Three)
How does God's Spirit help us to overcome? Back in the Garden of Eden, Adam and Eve disobeyed God and ate of the fruit of the Tree of the Knowledge of Good and Evil. Because of their disobedience, an attitude, a spirit, of sin and rebellion entered into them and separated them from God. That spirit is enmity against God (Romans 8:7-9). It is a poison, a spiritual disease, that contaminates each individual as he adjusts to a sin-filled world and makes the same poor choices that Adam and Eve made.
However, once God calls a person, if he allows God to humble him, then upon repentance, he is prepared for the indwelling of God's Spirit. The Holy Spirit is the antidote for the noxious, evil spirit of sin that humanity has followed since the Garden of Eden. Our carnal spirit, mimicking the attitudes of Satan, is prideful and self-serving, but God's pure and powerful Spirit can heal us and make it possible for us to keep God's laws by dissolving our proud, selfish nature. Once this process has begun, we can then begin to bear the fruits of the Spirit (Galatians 5:22-23).
Yet, we cannot take the indwelling of God's Spirit for granted. When David sinned with Bathsheba and conspired in the death of Uriah the Hittite, he drifted from God for several months at least, for it was not until around the time that the baby was born that the prophet Nathan shocked the king into awareness of what he had done (II Samuel 12:14-15). In his psalm of repentance, he cries, "Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from your presence, and do not take Your Holy Spirit from me" (Psalm 51:10-11; emphasis ours throughout). He realized that by his neglect of seeking God daily, he had been dangerously close to losing all contact with God. Thus, he asks God to renew His Spirit within him and not take it away.
In the New Testament, the apostle Paul also speaks of renewing God's Spirit in us. He writes in II Corinthians 4:16, "Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day." Speaking of the "new man" again in Ephesians 4, he instructs the brethren, ". . . put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and . . . put on the new man which was created according to God, in righteousness and true holiness" (verses 22-24).
Clearly, God wants us to be in contact with Him every day by His Spirit.
Ask and It Will Be Given
In verses 1-5, Paul draws an analogy in which he likens the Jew to a child who is waiting to come into an inheritance and the Gentile to a slave in the same household. He explains how, before the coming of Christ, the spiritual state of the Jew was no different from the Gentile because neither had had their sins forgiven nor had they received God's Spirit. Prior to the coming of Christ, both Jews and Gentiles were "in bondage under the elements of the world" (verse 3).
The word "elements" is the Greek stoicheion, which means any first thing or principal. "In bondage under the elements of the world" refers to the fact that the unconverted mind is subject to the influence of Satan and his demons, the rulers of this world and the authors of all idolatrous worship. Satan and his demons are the origin, the underlying cause, of the evil ways of this world, and all unconverted humans are under their sway. "Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be" (Romans 8:7). Paul is saying that both Jews and Gentiles had been in bondage to sin and Satan.
Earl L. Henn (1934-1997)
Does Paul Condemn Observing God's Holy Days?
In this context, Paul is speaking specifically to the Gentiles, but in principle, it applies to all of us too—because we too have been far from God. We have been so far from Him that, as Paul writes at the beginning of the chapter, as far as God was concerned, we were dead. He quickened us (made us alive) through knowledge of Himself and His purpose.
John W. Ritenbaugh
Unity (Part 6): Ephesians 4 (C)
A series of scriptures will highlight the world's danger to us. The apostle James writes: "Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God" (James 4:4). This epistle is written to a Christian congregation. Even as the Old Testament shows Israel to be a spiritual adulteress to God through the people's disobedience following the making of the Old Covenant, so are Christians—as part of the bride of Christ, having made the New Covenant—spiritual adulterers when they unfaithfully disobey.
James is not saying these people are lost. He is warning them that they are heading in that direction because they were backsliding, having already been unfaithful. The unstated, yet clear cause of their being drawn back is the world, as if it were the seductive temptress of Proverbs 7.
James' counsel is that we cannot straddle the fence between God and the world. He is expounding the "no man can serve two masters" principle. These two relationships—God and the world—frame a black-and-white issue; this war has no neutral zone. A person cannot pursue his self-centered, worldly ambitions and still remain loyal to God.
The apostle uses the word philos, indicating something dear, which the New King James Version translates as "friend." He is stressing an affectionate, emotional attachment. Interestingly, The New Testament in Modern English by J.B. Phillips (1959) renders the warning as, "You are like unfaithful wives, flirting with the glamour of this world, and never realizing that to be the world's lover means becoming the enemy of God!" Seen this way, James describes them as silly, immature children, thoughtlessly gambling away their futures in the Kingdom of God.
I John 2:15 adds a refinement to James' warning: "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him." The Greek word translated as "love" is agapao, which suggests a reasoned, determined love. Thus, John's counsel stresses willfulness rather than mere affectionate attachment. In comparison, one could even describe philos as an unbidden "puppy love," but agapao—never.
John is saying that we should not have intimate fellowship combined with loyal devotion to the world. Our relationship to it must be a more distant, hands-off one. We certainly must live and do business within it, but we have to fight to keep it from becoming the focus of our way of life. The spiritual reality is that, as we might say today, "The world stands ready to eat us alive." It chews Christians up and spits them out. If permitted, it can trash spiritual realities that may once have been cherished hopes and dreams.
Galatians 6:14 provides another guiding principle to hold dear: "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." This is an example of Paul's spiritual outlook and maturity regarding his relationship with the world. As far as any relationship between him and the world is concerned, the world is dead and crucified, and so is he to it. It is vivid imagery. How much willful devotion can a person have in a relationship going nowhere because both parties are "dead" to each other?
John 15:18-23 adds more about why the world is dangerous to a Christian:
If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, "A servant is not greater than his master." If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. But all these things they will do to you for My name's sake, because they do not know Him who sent Me. If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. He who hates Me hates My Father also.
This is the fruit of the carnal mind's persistently disobedient attitude shown in Romans 8:7. The whole worldly system is anti-God. Even though the Christian world patronizes Him, in reality, it hates Jesus Christ, and therefore it hates those who truly follow Him. There is a simple reason why this continual reality exists.
Paul had renounced the whole worldly system. It no longer had any appeal to him; he was, in effect, dead in relation to it. However, the world's pressure never ends, which Paul notes in Romans 12:2, "Do not be conformed to this world." The Greek more correctly reads, "Stop allowing yourself to be fashioned to the pattern of this age," or as the J.B. Phillips translation puts it, "Don't let the world around you squeeze you into its own mold."
This is the danger we face when we allow the world to become too important. To be forewarned is to be forearmed. The world subtly but inexorably manipulates us into conformity with its thinking, its value systems, and therefore its attitudes and conduct. If we are alert and truly guarding against an invasion of worldly attitudes and practices, we will soon be able to notice when others relapse into following the course of the world.
The persistent influence of the world is a reality because Satan, the god of this world, is its driving force (II Corinthians 4:4). The world is Satan's medium, through which he broadcasts his propaganda and disinformation. By confusing people about what to believe, he intends to manipulate humanity. Satan's pitch to mankind is aimed directly at exciting human nature's self-indulgent cravings.
Due to this Satanic effort, even though we are converted, we are apt to become misinformed, lackadaisical, disinterested, and discouraged. We must be aware of it and absolutely resist it. The apostles' advice about avoiding intimacy with the world is a form of the proverb, "Evil company corrupts good habits" (I Corinthians 15:33). Friendship with the world corrupts.
John W. Ritenbaugh
The Christian Fight (Part Two)
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