Topical Studies
What the Bible says about
Sobriety
(From Forerunner Commentary)
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Ecclesiastes 7:1-4
In terms of wisdom, Solomon unmistakably comes down on the side of sorrow and mourning as the more important. They are to be preferred because mourning motivates a person toward sober contemplation of his own mortality, which tends to affect the wellspring of our thoughts, words, and conduct effectively and positively. The wellspring of conduct is the heart, which is why “heart” is mentioned four times in these verses. The heart is truly the center of a human being. Recall that Jesus reminds us that our words and conduct spring from our hearts (Matthew 15:18-19). Therefore, we need to search out and reinforce some important truths regarding death and its direct connection to our hearts and thus our conduct in life. A number of years ago, The Denial of Death won the Pulitzer Prize for the best of nonfiction in a certain category. In it, the author, Dr. Ernest Becker, made this telling comment, confirming what the Bible clearly states: “The idea of death, the fear of it, haunts the human animal like nothing else; it is the mainspring of human activity—activity designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny for man” (p. ix). Here in Ecclesiastes, Solomon is subtly urging us to take steps to confront the truth of death's influence on our overall conduct in life. Death was set in motion during the Creation Week. The way things now are in this world, it is an almost daily factor in life. It has become the curse of curses, the last enemy to be destroyed. As we will see shortly, it dogs our existence. The specter of death is so dominant in some people's minds that it virtually destroys their lives. Their actions are focused on avoiding death and overcoming it by somehow denying that it is the final destiny for man. These people are really downers in their effect upon others. Conversely, many people, while living, do not prepare for the obvious reality of death. It and its accompanying sorrows are major events of life that everyone must deal with. Solomon exhorts us to face in a balanced way what this issue means in terms of God's truth so we are prepared for its inevitability. He does this partly because he understands, perhaps as well as anyone ever did, that pursuing laughter, as he shows in chapter 2, and relishing enjoyable situations are easy compared to experiencing sorrow. However, mirth is almost useless in terms of leading a profitable life. A person must almost be forced to seek out involvement in sorrowful circumstances. Paradoxically, death and its sorrowful circumstances have far more to teach us about what is valuable to a meaningful life compared to mirth and laughter, passing pleasures that are here today and gone tomorrow. Author Susan Sontag wrote, “Death is the obscene mystery, the ultimate affront, the thing that cannot be controlled. It can only be denied.” Our language of death clearly shows society's attempts to soften, hide, or even deny it by using euphemisms, such as calling the dead person “the departed” or by saying that he “passed away” or “is not with us anymore.” This is done to avoid saying the words “death” or “dead.” God deals with it in His Word by showing that it is best for us to deal with it directly. This allows us to understand more fully that death is indeed the way of all flesh and to lay it to heart, shifting the balance of our thoughts about its reality toward more serious thinking on it.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Eight): Death
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Ecclesiastes 7:1-5
Solomon's series of "better than" statements encapsulates the Bible's teaching on learning the right lessons from life. It is good to have the perspective of a wise man telling us that this is better than that. Here, the choice is whether it is better to be joyful, festive, and full of mirth or to grieve and learn from it. The principle Solomon desires to impart to us is that we do not tend to learn much from good times. This is unfortunate, but it is a facet of human nature that we, like the grasshopper, get our fiddle out and dance away the summer. Even though we live in relative prosperity and receive many blessings, we think primarily about having fun or feeling joy rather than soberly considering the future and the lessons we should learn. Good things bring us much joy and contentment, which is certainly positive. However, it is not as good as allowing the misfortunes of life to teach us valuable wisdom about living a godly life. This idea remains a well-known principle in our culture, probably because of the historical Christian influence and the Bible's memorable sayings, which people once knew more readily and made a part of our collective thinking. The poem "Along the Road" by Robert Browning Hamilton, expresses this well: I walked a mile with Pleasure,
She chattered all the way,
But left me none the wiser
For all she had to say. I walked a mile with Sorrow,
And ne'er a word said she,
But oh, the things I learned from her
When Sorrow walked with me! Sorrowful things help to give us a correct perspective; if nothing else, they bring us back to center. They help us to understand and live right before God, if we have that motivation. Sorrow, grief, and mourning teach us the value of life and living uprightly, as well as the value of things like time, health, and life's priorities. God wants us to learn these important principles because death comes to all eventually. Sometimes, it takes the deaths of several close relatives and friends—perhaps in close succession—to make us realize that we need to take action now before it is too late. We could die tomorrow; we have no idea when we are going to die. But those are the vagaries of life. We never know. We have no insurance, no guarantee, that God will let us live a minute longer. We need to think about grievous things like these while we have the time. There is no time to lose. So, it becomes imperative that we learn these lessons when they are given and make the most of them.
Richard T. Ritenbaugh
Those Who Mourn
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Titus 2:1-6
These instructions are an overall exhortation for the various age groups to hold to a sense of duty with regard to their conduct. But none of the instructions given here should be ignored simply because they are not addressed directly to an individual's sex or age group. For example, Paul says "girls should be discreet and modest." Does this mean, then, because it is addressed to girls that a fellow may be as indiscreet and immodest as he wants because he is male? Simply because the fellows are not mentioned does not excuse them from being discreet and modest as well. In an overall sense, God is telling all of us—parents, young people, male, female—to be sane, sober-thinking, serious about our responsibilities, exercising self-control, curbing our passions, and aiming for self-mastery. There is a proverb that teaches: "He that rules his spirit is better than he who takes a city." Ruling one's spirit involves self-discipline. Self-discipline is willing yourself to do the right, regardless of feelings. It may not be glamorous, but it is the stuff of life.
John W. Ritenbaugh
Sanctification and the Teens
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Find more Bible verses about Sobriety:
Sobriety {Nave's}
Sobriety {Torrey's}
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