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Bible verses about Opportunity to Repent
(From Forerunner Commentary)

Genesis 15:14-16

The supreme Judge promises Abram that He will judge the nation that holds Abram's descendants as slaves.

God waited four centuries for the Amorites to become so corrupt that, as an act of mercy toward them, He had to remove them. He executed His judgment using the instrument of the Israelites—the former slaves, the descendants of Abram—coming into the land to dispossess the Amorites of the land they inhabited. There is a lesson in this for us. We just have to wait when God is working something like this out. We just have to wait until the righteous Judge of all mankind says the time is right for Him to execute justice.

God even considers the heathen and gives them an opportunity to repent. How long did God bear with Sodom and Gomorrah's sinful behavior before He re blasted them into oblivion? No one knows, but the Bible remarks about God's patience and longsuffering in dealing with them.

John W. Ritenbaugh
Justice and Grace


 

Exodus 4:22-23

God's warning to the Egyptians that He would kill their firstborn was part of the plan from the beginning. It was not, as The Ten Commandments movie would have one believe, a last minute decision to which God resorted when all the other plagues failed to achieve His desired effect. In His mercy, God repeats His warning to Pharaoh, giving him plenty of opportunity to repent: "[A]ll the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the maidservant who is behind the handmill, and all the firstborn of the beasts" (Exodus 11:5).

Staff
The Law of the Firstborn


 

Amos 2:13-16

The wording of verse 13 provides two possibilities. The first is that God, in exasperation, refuses to carry His people any longer, as one might put down a burden that is too heavy. The second possibility pictures a heavily loaded cart with a broken wheel that carves deep ruts in the road and throws its occupants into ditches. The context implies that the heavy load is the crushing burden of sins that impede Israel from staying on "the straight and narrow" (Matthew 7:14).

This second meaning seems to fit the best, as He proceeds to foretell Israel's destruction. Israel had reached the end of her greatest period of prosperity since the time of Solomon. The nation was rich, powerful, and well-armed, proud in her might, abilities, wisdom, wealth, strategic advantages, and courage. Who could stand against Israel? But God thunders the warning that all the nation's natural abilities (Amos 2:14), acquired skills (verse 15), and outstanding qualities (verse 16) would not help her.

Men see the strength of a nation in its wealth, population, armaments, technology, and knowledge. But where does God look? "Righteousness exalts a nation, but sin is a reproach to any people" (Proverbs 14:34). The Bible reveals that the cause of the rise and fall of nations is moral and spiritual. As Amos shows, no nation can rely on its strength, power, and wealth to save it from the devastating effects of moral decay. Moral, ethical, and spiritual problems cannot be resolved by money, strength of arms, "Star Wars" projects, social programs, intelligence, or humanitarian goodwill.

Since Israel had forfeited her privileged status, God promised to destroy her as He destroyed the Amorites and the Egyptians (Amos 2:9-10; 4:10, 12). The people of Israel had gone so far that God expected no repentance from them. Like Ecclesiastes 3, Amos shows there is a time of opportunity and a time when opportunity is gone. Evidently, Israel's opportunity to repent had faded away. It was too late!

As He had fought their battles for them in the past, now God would fight against them. Whatever their courage or expertise, nothing would go in their favor. The things that had formerly given Israel strength in war would be turned against them.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)


 

Luke 13:8

The owner's waiting signifies the delay of vengeance, to give Israel an opportunity to repent. Knowing that the vineyard's owner had every reason to be disappointed with the barren tree, the keeper intercedes for the tree's life, asking for another year. He does not plead for its indefinite existence, but for an opportunity to stimulate it into fruitfulness by imposing more dramatic measures. If it bears fruit after further treatment, then the keeper knows that the owner will be pleased to allow the tree to remain in the vineyard. The keeper asks only for the owner to postpone judgment.

In the intercessory plea of the keeper, we have an illustration of Jesus' reluctance to let Israel go. During His life, Jesus prayed for fruitless Israel to repent (Matthew 23:27; Mark 1:15; Luke 23:34). In answer, God sent the apostles to provide Israel another opportunity to repent, as they fertilized Israel with God's truth (Matthew 10:6; Luke 24:46-47; II Timothy 2:25-26).

Martin G. Collins
Parable of the Barren Fig Tree


 

John 5:24-29

Hearing Christ's word and believing in God are not as simple as they appear; a single action or decision is not all it takes for these verses to apply. Even so, Jesus shows that the way is open now for some to avoid that eternal judgment of death and to pass from the state of spiritual death into spiritual life.

Passing from death into eternal life is a result of the relationship that God draws us into. A person who has been called by God, who responds by hearing Christ's word (in the sense of obedience), and begins to live a life of trust in God, is one who is now spiritually alive. If he remains in that state of spiritual life until the end, he will be in the first resurrection and given immortality.

“The hour is coming, and now is” means that from the time of His preaching forward, some of the spiritually dead would hear His voice, respond to Him, and begin living spiritually. In that case, the dead He is talking about are the spiritually dead of mankind.

But then the focus changes in verse 28 to the future: “The hour is coming.” A time will come when all who are in their graves will hear His voice and rise in a resurrection. “All who are in the graves” refers to those who have physically died. God, in His mercy, will resurrect each person at some point, “each one in his own order” (I Corinthians 15:23).

The fact that death is not the end is a major change from where things stood after Adam's sin. Each person will have the opportunity to live life spiritually, in union with God, because He “is not willing that any should perish but that all should come to repentance” (II Peter 3:9). He will, then, give everyone a chance to repent, to come out of his or her spiritual death, and to experience a life of reconciliation with Him. That opportunity could happen in this age, or it could happen in the resurrection to physical life that takes place after the Millennium (see Revelation 20:5).

David C. Grabbe
What Is the Second Death?


 

Revelation 2:21-23

God mercifully provides time and opportunity for repentance from idolatry and spiritual fornication with this world (II Peter 3:9). If He does not receive a proper response, He promises great tribulation and martyrdom—not necessarily as punishment, but as an inducement to repent.

Staff
The Seven Churches: Thyatira


 

 




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