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Bible verses about Sin Destroys Self-Control
(From Forerunner Commentary)

Ecclesiastes 4:5

Ecclesiastes 4:4-8 records Solomon's analysis of four types of workers. The first he simply labels the “skillful” worker. We might better call this person a skillful workaholic.

The second worker, described in verse 5, is at the other end of the work spectrum: He is the lazybones. As the book of Proverbs shows, Solomon has no sympathy for the lazy person. For instance, Proverbs 24:30-34 reveals a major flaw in the lazy worker's character:

I went by the field of the lazy man, and by the vineyard of the man devoid of understanding; and there it was, all overgrown with thorns; its surface was covered with nettles; its stone wall was broken down. When I saw it, I considered it well; I looked on it and received instruction: A little sleep, a little slumber, a little folding of the hands to rest; so shall your poverty come like a prowler, and your need like an armed man.

As he describes it, laziness is a slow, comfortable path to self-destruction. How does this apply to our relationship with God? Laziness toward the things of God will kill us through slow, spiritual suicide! It may be comfortable to “sleep in” or to justify not doing spiritual works, but what laziness produces is not pleasant to experience.

Solomon paints a picture of complacency, and its end is unwitting self-destruction. It reveals much deeper damage than simply wasting a person's material resources, for his idleness is eating away not only at what he has, but more importantly, at what he is. It erodes his self-control and grasp of reality.

Therefore, we must discipline ourselves to work through Bible study and obedience to build our relationship with God. What are we truly losing when we neglect this? What does it take to live comfortably? In this culture, it is money. But laziness produces poverty—that is its fruit whether it concerns material or spiritual things. Paul writes, “If anyone will not work, neither shall he eat” (II Thessalonians 3:10). Spiritually, then, we can take that to mean that he will not eat at God's table!

Comparing the first two men, Solomon shows the industrious man motivated by competition, while the lazy man is motivated by his desire for personal pleasure. In the end, both extremes are destructive vanities.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Five): Comparisons


 

Mark 5:15

At least five significant changes occur in the men in Mark 5:15 and Luke 8:35:

First, the exorcism left the men with a new posture, that of sitting and resting, in direct contrast to the constant roaming and wandering about the tombs and mountains and wilderness day and night. Christ says in Matthew 11:28, "Come to me, all you that labor and are heavy burdened, and I will give you rest." A problem of sin is discontentment, the lack of peace and rest (Isaiah 57:20-21). However, that all changed when Christ entered the lives of the demon-possessed men to deliver them from the evil adversary.

Second, before the exorcism, the possessed men want nothing to do with Christ, but afterward a tremendous change in attitude occurs: The delivered men want to go with Christ out of reverence and respect for their "Savior." Jesus, though, has something else in mind: It is more important that they witness to others of what happened. Jesus instructs His disciples, "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luke 9:23). A man may want to follow Jesus physically, but Jesus wants him to take up his cause for Him.

Third, before their deliverance they wear no clothes, yet afterwards they are clothed (Luke 8:27, 35). Sin makes people shameless and immodest, a natural development due to their separation from the righteous God. The men's spiritual cleanness is indicated by visible changes; modesty, cleanliness, and appearance improve, as it does when anyone is delivered by Christ. Wherever God's truth is received, people's morals improve, reflected in modest clothing.

Fourth, they regain their sanity. Fools, not wise men, reject God (Psalm 14:1), and sin invites Satan into a person's mind. Ultimately, his influence causes madness. Jesus explains: "When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.' And when he comes, he finds it swept and put in order" (Luke 11:24-25). When a demon is removed, a person's mind is cleaned of chaos and made orderly. To avoid being possessed again, he needs to replace what was swept out with God's Spirit and truth.

Fifth, the words "right mind" (Mark 5:15; Luke 8:35) suggest the controlling of thoughts and actions, so it indicates, not only sanity, but also self-control. The demons in the men are uncontrollable ("neither could anyone tame him," Mark 5:4), but when Jesus comes, they recognize God's authority over them. Evil people cannot control their desires, and society cannot control them, so crime rages on. Living God's way of life as revealed in the life of Christ is the answer. God provides the right mind to produce the fruit of the Spirit, including self-control (Galatians 5:23).

Jesus instructs the healed man to tell people about his deliverance, particularly those who were familiar and intimate with him. He wants him to be an example of God's grace, first among his own family and friends, so that they can come to repentance. A Christian is first responsible for witnessing to those closest to him, who will see the greatest difference in him as he lives God's way of life.

Martin G. Collins
The Miracles of Jesus Christ: Two Demon-Possessed Men Healed (Part Three)


 

 




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