What the Bible says about
Vine and Branch Analogy
(From Forerunner Commentary)
This prophecy refers to the Millennium and beyond, when Satan will be bound and thus rendered ineffective in spreading his evil attitudes. At that time, God will repair the damage—first done in the Garden of Eden and in every human heart since—by replacing man's human nature with His Spirit. He will work to change man's heart from a hard, unyielding one to a soft, humble one that will be eager to hear and obey God.
Notice that Ezekiel prophesies that God's Spirit will cause people to walk in His statutes and to keep His judgments. God's Spirit provides both motivation and strength to do what is good and right. We do God's work—believing, obeying, overcoming, growing, producing fruit—not by our power and abilities but by His Spirit (Zechariah 4:6). It is readily, freely, abundantly available to those who have believed, been baptized, and received the earnest of the Holy Spirit through the laying on of hands.
But that is not the end of the matter. We must continue to request God's presence in us, our daily Bread of Life, by His Spirit. We must ask, seek, and knock, constantly pursuing God, His Kingdom, and His righteousness (Matthew 6:33). If we do this, He promises to add "all these things," our daily needs.
Jesus tells His disciples just before His arrest, "I am the vine, you are the branches: He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing" (John 15:5). If we request His presence in us each day and obey Him in faith, we will, by His power, produce astonishing spiritual growth.
Ask and It Will Be Given
Christ came to this earth as THE BRANCH and fulfilled all righteousness, qualifying to replace Satan and rule as King over all the earth. He proved His worthiness by remaining in full accord with His heavenly Father, and bearing the spiritual fruit that makes redemption and salvation possible.
Likewise, we - whether natural or grafted in (Romans 11:17-24) - are also branches attached to the solid trunk of the tree, Christ. It is only by our abiding in Him - our attachment to Him - our close relationship with Him - that we produce any growth or godly works. As Paul writes in Romans 11:16, "If the root is holy, so are the branches." Our righteousness, works, and holiness come to us only because of our connection to Him.
Jesus says that God, in love, prunes us, chastens us, tries us, so that we become more profitable (see also Hebrews 12:3-11). He will do what He must to make us yield. But if we resist and eventually sever our connection with Him, we are fit only to be burned. God has no use for dead wood.
God wants us to use this connection to His Son to "bear much fruit," just as Jesus Christ did. Doing so proves to Him, to ourselves, and to everyone else that we are true Christians, disciples of His Son, the Branch. By this, we will glorify God and secure our place in His Kingdom.
Richard T. Ritenbaugh
In this context, the bearing of fruit is generalized. It includes everything produced as a result of the labors of publicly preaching the gospel, their service to the church in pastoring, and their personal overcoming and growing in the image of God. They all bring honor to God by declaring the dramatic change for good that takes place as a result of being connected to the Vine and thus able to draw upon Him and His power to produce fruit.
Verse 16 briefly touches on the quality of fruit God desires. It implies that the disciples should be rich in good works and be striving to produce fruit that endures. God wants the fruit to endure both within themselves (by taking on God's character) and in others (in conversions so that the church grows and continues).
The remainder of the verse ties answered prayer directly to the production of fruit. We are all called to participate in the work of the church, if only to pray for it. God has not called everyone to work on the front lines of evangelizing as apostles. But if God has called and chosen us, upon us falls the responsibility of producing fruit within the scope of our place in the body that we all glorify God.
John W. Ritenbaugh
The Fruit of the Spirit
The walk (verse 4) is sometimes quite difficult, but Paul provides encouragement and hope in Romans 6:5-6. As difficult as our march from slavery might be at times, the glory of the resurrection and the complete putting off of the flesh lies before us.
The word "united" ("planted" in the King James) in verse 5 draws our attention because it is elsewhere translated "grafted" or "engrafted." In John 15, Christ describes Himself as a vine, and we are its branches. In Romans 9, Paul compares converted Israelites to natural branches and Gentiles as unnatural branches grafted into the same vine. Union is achieved with all sharing a part. All are receiving of the same source, and all are striving to produce the same fruit.
But how do we know we are attached to that Vine?
Now by this we know that we know Him, if we keep His commandments. He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. (I John 2:3-5)
There must be something that proves we are united with the Father and the Son, engrafted as part of Them and in union with Them. That something is the manner in which we conduct our life.
Language identifies people and so does the clothing they wear. A person's name is probably the most common of all identifiers. But the sons of God, those in union with the Father and the Son, are identified by commandment-keeping. It verifies that we are united with Christ. Commandment-keeping is love. Biblical love is an action, not merely a feeling. It may contain a positive feeling, even outright affection and passion for the one or ones who are the recipients of the act of love, but its foundation lies in the act rather than the emotion.
Acts of love without emotion can be entirely sterile. This extreme is not biblical love. At the other extreme are those who emotionally say they love Christ. What they say is probably true - as far as their understanding of love goes. Their declaration of love for Him may be motivated by feeling awe and gratitude springing from a recognition that He is indeed Creator, Savior, and High Priest, and that this awesome Being actually humbly sacrificed His life for them personally. Often, such people will then proceed to break His commandments, proving they do not know what love is.
In that kind of relationship, feelings eventually run dry, and the relationship and therefore the union ends. The love of the Bible is always first moral. This morality verifies we are yielding to Him. John commands us in I John 2:6 to walk as Jesus walked, and Jesus walked morally. The only way we can be conformed to the image of Jesus Christ is to walk as He walked.
This is the reason for our standing with God. We stand before Him as Jesus Christ for the very purpose of living life as He did as closely as possible. We cannot say we do this perfectly because our actions and reactions, our tempers and feelings, our sins of omission and commission betray us, revealing our continual need for the application of Christ's blood to restore our standing to the pristine standard of our Savior, even if for only a short time. Our gratitude to God for His thoughtful foresight and merciful patience is thus renewed in the acknowledgement of our sin.
John W. Ritenbaugh
The Offerings of Leviticus (Part Eight): Conclusion (Part One)
2 Peter 1:10-11
For those who believe in the doctrine of eternal security, II Peter 1:10-11 is a particularly difficult passage to dispute because it exposes the lie in this infernal teaching. It does this by stating a simple command that God asks us to carry out.
The inverse is also true; if we fail to do what Peter advises, then our calling and election are not sure. Beyond that, if we stumble, an entrance will not be supplied to us into the Kingdom of God.
God has done His part. He called or elected us out of all the billions on this planet. He forgave us, granted us repentance, and gave us His Holy Spirit. He opened up the truth to us and revealed Himself and His way of life to us. He made the New Covenant with us, supplying us with spiritual gifts, love, and faith. There is no end to what He has done for us.
Nevertheless, if we do not reciprocate, the relationship He has begun will fall apart. Our calling and election are not certain without us doing our part. We can fall away and not make it into the Kingdom of God.
Why did Peter write this to the whole church (verse 1)? He wrote it because the church at the time was experiencing various apostasies (II Peter 2:3). False teachers were bringing into the church destructive doctrines to turn the people away.
Why would Satan put false teachers in the church if there was no chance for the people to fall away? If church members have eternal security, why waste his time on them? However, Satan himself knows that Christians do not have eternal security, and he tries his best to turn us into apostates. We can fall away!
Peter was writing in this atmosphere. The people in the first-century church were living in a time of false teachings, false teachers, and apostasy, and he needed to warn them. "For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth" (II Peter 1:12).
This, too, begs the question: Why did Peter command them to make their calling and election sure? If they had the truth, and he admitted that they were established in it, why did they have to make it "sure"? In making their calling and election sure, they would be doing the one thing that would keep them on the right path to the Kingdom. Christians keep themselves from falling into deception, error, and sin - keep themselves from apostatizing and losing their salvation - by validating their conversion.
When a thing is validated, it is objectively determined to be genuine, true, real, authentic, or legitimate. How do Christians validate their calling and election? The answer is simple. Jesus describes it in Matthew 7:16-20: We validate our calling and election by producing fruit. Jesus expounds on this in His Passover message in John 15:
I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away. And every branch that bears fruit He prunes, that it may bear more fruit. . . . As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered. And they gather them and throw them into the fire, and they are burned. . . . By this My Father is glorified, that you bear much fruit; so you will be My disciples. (verses 1-2, 4-6, 8)
This blows the eternal security doctrine to smithereens. Our Savior, Jesus Christ - our Judge - says that if we do not bear fruit, God will take us away and throw us into the fire! If we bear fruit, however, we will glorify the Father and truly be disciples of Christ, that is, true Christians!
We validate our calling by growing in grace and knowledge (II Peter 3:18). If we are showing love to the brethren, if we are serving as opportunity permits, if we are deepening our relationship with God, we can be certain that our calling and election are still firmly in force.
Richard T. Ritenbaugh
Do We Have 'Eternal Security'?
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