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Bible verses about Twisting Paul's Scriptures
(From Forerunner Commentary)

Romans 7:4

The apostle Peter admits that many of the things that his fellow apostle Paul wrote are hard to understand, and because of this, he warns, some people distort Paul's writings to their own destruction (II Peter 3:15-16). This is still happening today. People—some sincerely and some not—are constantly twisting what Paul said in an attempt to show that the law of God is abolished.

A favorite target of the "no-law" advocates is Romans 7:4. In this scripture, Paul writes that a Christian is "dead to the law" and is now "married to another." From these statements, some conclude that God no longer requires a Christian to obey His laws. Unfortunately, those who force such an interpretation on this verse fail to understand the profound truths that the apostle is explaining.

In verse 4, Paul further explains the marriage analogy (Romans 7:2-3) and how this relationship of a woman to her husband bears upon our relationship to the law and Christ. "Therefore, my brethren, you also have become dead to the law through the body of Christ." Just as the woman in his example cannot be condemned by the law as an adulteress if her first husband dies, so we cannot be condemned by the law because our "old man of sin" has died (Romans 7:1).

In other words, we have become dead in the eyes of the law! At the time of our baptism, the old man of sin was put to death and buried in a watery grave (Romans 6:4). Because Jesus Christ died in our stead, and we have been buried with Him in baptism, the law regards us as having died. Therefore, the penalty for sin (Romans 6:23) has been paid, and the law no longer has power to condemn us to death for our sins.

Paul continues in verse 4, "...that you may be married to another, even to Him who was raised from the dead, that we should bear fruit to God." In the analogy of the woman and her husbands, the first husband is the old man of sin to whom we were "married" prior to conversion. After the old man of sin died at baptism, we are now free to marry Christ. Just as He died and was resurrected, so our old man of sin has died, and we have been raised out of the watery grave of baptism a new man, empowered to bear righteous fruit in service to God.

Earl L. Henn (1934-1997)
Dead to the Law?


 

Galatians 2:10

Notice that the church leaders in Jerusalem felt there was nothing that they needed to correct in Paul's understanding or approach—there appears to be perfect unity and agreement in what was being taught. This is also touched upon in verse 6. At a later time (when Peter came to Antioch; verse 11), there was a dispute between Peter and Paul, and in one of Peter's epistles he observes that some of Paul's writings can be twisted by those who want to ignore God's law (II Peter 3:15-16; see also I John 3:4; Romans 6:23; 8:7 to see that disobedience to the law leads to the destruction that Peter is talking about. Compare Matthew 7:12-14; Philippians 3:17-19; I Timothy 6:9), but at this point, there is nothing that Peter, James, or John felt they needed to change about Paul's teaching.

David C. Grabbe


 

2 Peter 3:14-18

Verse 14 mentions peace, yet when Christ returns as the Captain of heaven's armies—as the chapter proclaims—there will be war. The iniquity of the world will be full, and He will fight against those opposed to Him. Peter counsels us to ensure that when He returns, He finds us at peace with Him rather than in opposition.

That may sound obvious, but consider how it might apply. If we are opposed to the requirements of God's law, then we are not at peace with the Lawgiver. If we are angry with God for some reason, we are not at peace. If we disagree with God's reaction or non-reaction or overall management of His creation, then we are not at peace with Him.

There can be as many applications as there are individuals, because wherever carnality exists, a measure of enmity remains (Romans 8:7). Peace with God depends on our trusting Him absolutely with our lives. Only then will we not take His words and actions as being hostile toward us, and we will not be hostile toward Him because we trust Him to have our best interests in mind. If our faith—trust—slips, then peace with God begins to fracture.

Peter observes that some of the things Paul writes are hard to understand and that people tend to use Paul's writings in particular in a destructive way. Even today, Paul is falsely known as a champion of a no-works theology, and his writings are cited to say that God's law has been abolished. Twisting Paul's writings in that way is what will cause destruction, because when the Judge returns, He will use His law as the basis of judgment.

Peter leaves us with these final thoughts:

You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior Jesus Christ. (II Peter 3:17-18)

The apostle warns against being deceived by all the things he talks about in this chapter, and his warning probably includes the previous chapter. As the saying goes, “Forewarned is forearmed.” Paul prophesies, though, that some are going to depart from the faith (I Timothy 4:1). We have seen that happen. To keep it from happening to us, Peter counsels us to focus on growing in the grace and knowledge of Jesus Christ. He refers to the completion of the repentance or conversion process and our pursuit of salvation to its conclusion.

Jesus is not delaying His coming. He is giving us time to put our houses in order so that we can respond correctly to the work He has begun in us. As Peter says, “To Him be the glory both now and forever. Amen.”

David C. Grabbe
How Much Longer Do We Have?


 

 




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