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Bible verses about Worshiping God in Spirit and Truth
(From Forerunner Commentary)

Ecclesiastes 5:1-7

To those whom God has called, nobody is more important than God Himself. This should be self-evident because, to us, God is a reality, a family reality. However, we are not like those whom Solomon describes in chapter 1, those to whom life is essentially meaningless. It is not that the uncalled have no goals in life; that they do not plan what they will do with their time; that they are not buying or selling or repairing their homes, going to games or theaters, or seeking the latest fashions. Most of their lives are quite busy, involved in the normal activities of marrying, having children, divorcing, taking vacations, repairing their automobiles, going to work, and returning home at night to dine and read a book or watch television.

To many of them, involvement in a church is a portion of life, but God is not a reality to them in the way He must be to us because we truly believe Him and live by faith in Him. They may have some awareness and concern about Him. Yet, through the blood of Christ and the covenant we made with Him, we have dedicated our lives to Him. Thus, what God thinks, works on, and is planning are not guiding, overriding concerns to them as they are to us.

In chapter 4, Solomon pays a visit to a courtroom and comes away critical of what he saw. He then goes to the marketplace and observes four different workers and the way they ply their trades. He then comments on partnership and the instability of civic life. All the while, he is speaking of the uncalled.

In chapter 5, Solomon visits the House of God. What he observes leaves him with foreboding thoughts about the spiritual state of those he saw. Until the specific context ends, it suggests that he is concerned about whether the worshippers are truly worshipping God in spirit and in truth. Chapter 5 directly addresses those whom God has called.

Perhaps we have seen a television program or movie in which a family grumpily staggers through dressing for Sunday morning church, arguing with each other about what they will or will not wear. They continue on to the service in the family car, either totally silent or bickering about things that irritate them. Then, as soon as they leave the car and enter the sanctuary doors, a broad smile creases their faces, and they are polite to all who greet them. When they sing a hymn, their eyes are reverently closed, and on their faces are rapturous expressions, as if they are about to be transported to heaven itself. When services are over, they fly out the door and back to the dog-eat-dog real world. That quickly, their behaviors and attitudes return to normal.

All of this is, of course, a huge exaggeration, but it makes clear that attitudes and conduct can be flicked on or off depending on whom the person wants to impress. This on-and-off attitude toward God is the very kind that is Solomon's concern.

Why? Because it indicates unresolved hypocrisy. Undoubtedly, Solomon observed people whom he deemed were not consistently and faithfully sincere about God in relation to their lives. The context gives the impression that their worship of God was confined to their appearance at the Temple on the Sabbath. But what about the rest of life?

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Six): Listening

Ephesians 1:21-23

Despite its smallness and visible weaknesses, as the complement of Christ, the church is also in an exalted position. We members do not literally add a thing to Christ's divinity, but in His view, He is not complete and will not be complete until united with His bride. Thus, as He sanctifies and shapes us in holiness, He gradually fills His bride's every part with every gift needed to enable her to function effectively so that she, as a whole, can glorify God in her overall responsibility to our Father and to our Lord and Savior. Since everything in Christ's spiritual body comes from Him, He is everything to every member within it.

No religion but Christianity offers such an exalted and loving, spiritual Being sent to labor on behalf of its adherents. He is our Creator, our Lawgiver, the Forgiver of our sins, the Dispenser of His Spirit, the Giver of eternal life, our Guide through life who blazes the trail before us, and the Enabler of true spiritual growth and overcoming.

This body of believers is not contained within one corporate entity, and an individual cannot just go out and join it. The Father must lead a person to it (John 6:44). When He does, the newly called person will find people who are keeping God's commandments—all ten of them—in both letter and spirit. They will worship God in spirit and truth (John 4:24) without dodging spiritual realities, and they will sacrifice themselves despite personal costs. They will be honest to a fault, trustworthy, and uncomplaining. They are not driven by envy and covetousness, nor are they fixed on immediate or self-gratification.

The Kingdom of God is the vision that drives them. They strive to transform into the image of Jesus Christ and to glorify the Father and Son in everything. They live solidly in the present, aware of many of its harsh realities, but they make every move with their gaze on their eternal future. They truly are pilgrims, people who humbly see themselves as mere tiny specks in a vast and awesome purpose yet privileged beyond all bounds. They believe that purpose, and in gratitude, give themselves by faith to see it accomplished in their lives.

John W. Ritenbaugh
Where Is God's True Church Today?


 




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