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Bible verses about Jesus Christ as Trailblazer
(From Forerunner Commentary)

John 14:6

During the Passover service, we always read John 14 in its entirety. It is chock-full of insight and instruction that we, as Christ's disciples, need to live fully as Christians and to prepare for eternal life in the Kingdom of God. Jesus opens the chapter by saying:

Let not your heart be troubled; you believe in God, believe also in Me. In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know. (John 14:1-4)

He sets the goal before us, eternal life in God's house. He says that He will soon be going to that same goal, where He will be in a better position to prepare us to reach it. Then He says, "You know the way there," which has Thomas scratching his head. "Lord, we do not know where You are going, and how can we know the way?" (verse 5). In other words, if we do not have a clear idea of the goal, how can we find our way there? It is impossible. A person must have a destination in mind before he can map out the route.

In verse 6, Jesus provides the answer: "I am the way, the truth, and the life. No one comes to the Father except through Me." Jesus' emphasis is on "the way," since that is the force of Thomas' question. Some commentators have even gone so far as to say that the real sense of His statement is, "I am the true and living way"—that is, the words "life" and "truth" modify "way."

He implies that the Father will only accept as His children those who imitate the character and process of salvation that Christ pioneered. He is called the Captain or Author of our salvation (Hebrews 2:10). Jesus has blazed the trail before us, showing us the way to go—and the way to go is to follow in His footsteps, to imitate Him (I John 2:6). There is only one road that leads to the Kingdom of God, the road that Christ Himself trod. He expands this idea in John 14:7-11:

"If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him." Philip said to Him, "Lord, show us the Father, and it is sufficient for us." Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father, so how can you say, 'Show us the Father'? Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves."

This paragraph adds another level to why God will only accept us through Christ—because Jesus was and is just like the Father. A son, if he is a true son, will show the characteristics of his father, which is exactly what we see in Jesus Christ and the Father in heaven. Christ thinks like the Father, speaks like the Father, and acts like the Father. Everything the Father would do is what Christ does. Therefore, if we want to be members of this Family, we, as Christ's brothers and sisters, will have to think, say, and do the same sorts of things as the Father and the Son.

This is why we must go through Christ. There is no other way! The children must have the same character as the Father and the Son, or there is no admittance. Thus, we must imitate Christ if we desire to enter God's Kingdom. He is the way, the method, or the process by which eternal salvation is secured, and if we should try to achieve it any other way, we will fail.

Richard T. Ritenbaugh

Acts 3:15

The word "Prince" is translated from the Greek archegos, which is translated "author" or "captain" in Hebrews 2:10. But here, Jesus Christ is called "the archegos of life, whom God raised from the dead, of which we are witnesses." In this context, the word has the sense of being "originator," someone who starts or begins something. An archegos is one who leads the way so that others may follow. It can also be translated "trailblazer," "scout," or "pioneer," and so it indicates one who leads into battle, blazes a trail, sets a pattern, one who initiates and guides.

In the Daily Study Bible series commentary by William Barclay, he uses the illustration of a ship foundering on a rock. Someone jumps overboard with a rope and swims ashore, securing the line somewhere on the shore so that others are able to grab onto the rope and come to safety. The one who did it originally is an archegos. He fulfilled the role of an archegos.

That is what Christ is. He is saving us from the jagged rock, from the loss of our hope of eternal life. That is His job. He is leading and guiding us to the safety of actually being in the Kingdom of God.

John W. Ritenbaugh
Wilderness Wandering (Part 5)

Ephesians 1:21-23

Despite its smallness and visible weaknesses, as the complement of Christ, the church is also in an exalted position. We members do not literally add a thing to Christ's divinity, but in His view, He is not complete and will not be complete until united with His bride. Thus, as He sanctifies and shapes us in holiness, He gradually fills His bride's every part with every gift needed to enable her to function effectively so that she, as a whole, can glorify God in her overall responsibility to our Father and to our Lord and Savior. Since everything in Christ's spiritual body comes from Him, He is everything to every member within it.

No religion but Christianity offers such an exalted and loving, spiritual Being sent to labor on behalf of its adherents. He is our Creator, our Lawgiver, the Forgiver of our sins, the Dispenser of His Spirit, the Giver of eternal life, our Guide through life who blazes the trail before us, and the Enabler of true spiritual growth and overcoming.

This body of believers is not contained within one corporate entity, and an individual cannot just go out and join it. The Father must lead a person to it (John 6:44). When He does, the newly called person will find people who are keeping God's commandments—all ten of them—in both letter and spirit. They will worship God in spirit and truth (John 4:24) without dodging spiritual realities, and they will sacrifice themselves despite personal costs. They will be honest to a fault, trustworthy, and uncomplaining. They are not driven by envy and covetousness, nor are they fixed on immediate or self-gratification.

The Kingdom of God is the vision that drives them. They strive to transform into the image of Jesus Christ and to glorify the Father and Son in everything. They live solidly in the present, aware of many of its harsh realities, but they make every move with their gaze on their eternal future. They truly are pilgrims, people who humbly see themselves as mere tiny specks in a vast and awesome purpose yet privileged beyond all bounds. They believe that purpose, and in gratitude, give themselves by faith to see it accomplished in their lives.

John W. Ritenbaugh
Where Is God's True Church Today?

Hebrews 2:9-12

Hebrews 2:9-11 opens to us a spiritual reality that we must come to understand and appreciate if we are to make the most of this wonderful opportunity of salvation that God gave to us completely unbidden. Because of our disobedience and the resulting curse of death placed on us, we could never experience what is said of us in Psalm 8:4-8, which the author of Hebrews refers to here. However, Jesus suffered death and gained the victory for us. As a result, He wears the crown of glory and rules the universe. We know this Being as God-in-the-flesh, but the author uses His earthly name, Jesus, so that we can see the historical setting of His victory.

"Jesus" calls to mind the concept of salvation, as it means "savior." The author writes that Jesus accomplished the redemption of His people by "tast[ing] death," not—interestingly—by merely "dying." To taste death is a graphic illustration of the painful way He suffered and died. He was not spared this excruciating trauma because He was the Son. He experienced suffering, both physical and emotional, to the very marrow of His bones.

In Hebrews 2:10, we find that the "everyone" of verse 9 is, in realty, not in this context the whole world, but it is limited to the "many sons" being brought to glory—in other words, the church. He bore the suffering that should have come upon us as the wages of our sins. He is the Author, the Pioneer, the Trailblazer, the Forerunner, going before us to our salvation. He is the One clearing the path, as it were, as we make our way following our calling. In Hebrews 12:2, He is called "the author and finisher [or perfecter] of our faith." The Father made Him pass through gruesome suffering in our behalf.

He completed His preparation for the responsibility that He now holds as our High Priest; the Father has charged Him with the task of preparing many others to share life with them in the Kingdom of God. Jesus, therefore, is the One who makes men holy. The path to sanctification lies in obedience to doing God's will, and that obedience is to be given out of gratitude because one understands and knows the Father and Son from within an intimate relationship (John 17:3).

Verse 12 quotes Psalm 22:22, putting the words in Jesus' mouth: "I will declare Your name to My brethren; in the midst of the assembly I will sing praises to You." In the holy Family of God, this spiritual relationship supersedes all human aspects. Jesus died for our sins; He redeemed us from the curse of sin; He forgives our sins; He gives us gifts; and He leads us to glory. Because of His sacrificial work, He is not ashamed to give us the name "brothers"! This implies that we, in turn, may call Jesus our Brother. What a privilege to be called brothers of the Son of God!

John W. Ritenbaugh
Where Is God's True Church Today?


 




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