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What the Bible says about Human Nature as an Enemy
(From Forerunner Commentary)

Psalm 9:3

David's enemies were physical people. Our enemies, however, are Satan, his distracting world, and our human nature, which he has been molding in his image since our births. If we are not to "fall and perish," these enemies must be vanquished—it comes down to "them or us." If God does not fight the battle, we will ultimately lose because our flesh is weak; we have little spiritual power against our enemies, especially Satan and his devices (John 15:5). Striving to pray always puts us in His presence at every opportunity, and our enemies' power over us recedes and eventually disappears.

Pat Higgins
Praying Always (Part Four)

Romans 3:12

English writer G.K. Chesterton, known for his wit as well as his insight, once wrote, “The word 'good' has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man.”

His words strike at the heart of a question theologians, philosophers, artists, and many others have debated for millennia: Are people good or evil? Is man's nature on the side of the angels or the demons? Are we beings of light or darkness? Why do otherwise good people do evil things?

People are split on the subject. A few years ago, Debate.org, a website devoted to arguing such questions and polling the public on them, asked, “Is human nature good or evil?” Their results, which are not scientific, show 49% of respondents answering that it is good and 51% saying that it is evil.

Some Christian churches teach a doctrine of total depravity. Theopedia defines this doctrine in this way: “. . . as a consequence of the Fall of man, every person born into the world is morally corrupt, enslaved to sin and is, apart from the grace of God, utterly unable to choose to follow God or choose to turn to Christ in faith for salvation.”

This belief does not mean that humankind is utterly evil, that is, that people are totally incapable of good. It means that, while not all of human nature is depraved, all human nature is totally affected by depravity. Even the goodness that we do, then, is tainted by our sinful nature. This agrees with God's description of the tree from which Adam and Eve partook in Genesis 3: It was a tree that allowed them to know good and evil (Genesis 2:17; 3:22). Human goodness is insufficient to satisfy the righteous requirements of God.

It is somewhat surprising that more people, especially Christians, do not know the basic nature of mankind. It should be evident from the lives of men and women throughout history. For Christians, who should know their Bibles, a cursory survey of Scripture brings out many plain statements that show what God thinks of human nature. No philosophizing or critical thinking, even by the greatest of human minds, will change God's view into something else.

Richard T. Ritenbaugh
Are Humans Good or Evil?


 




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